Civilizing the Savage: Johann Georg Sulzer and the ‘Aesthetic Force’ of Music

2002 ◽  
Vol 127 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Matthew Riley
Keyword(s):  
Eighteenth Century ◽  
Instrumental Music ◽  
Fine Arts ◽  
Negative Attitude ◽  
Considerable Influence ◽  
Late Eighteenth Century ◽  
The Arts ◽  
Late Eighteenth ◽  
Philosophical Background ◽  
The Aesthetic

Johann Georg Sulzer's Allgemeine Theorie der schönen Künste (1771–4) exerted considerable influence on late eighteenth-century German musical writers. But for many modern commentators, it typifies the negative attitude to instrumental music characteristic of much Enlightenment rationalism. A reassessment of Sulzer, taking account of his philosophical background in Leibniz, Wolff and Baumgarten, shows that in fact he considered music the first of the fine arts. The arts have an ethical, civilizing role; but while most can affect only people who are already partly civilized, music possesses a special ‘aesthetic force’ which energizes the minds of cognitively passive people or ‘savages’.

The Idea of the Aesthetic

2020 ◽  
pp. 11-22
Author(s):  
Michael Bell
Keyword(s):  
Eighteenth Century ◽  
Moral Sentiment ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
History Of ◽  
The Aesthetic

Lawrence spoke readily of art and its relation to life but was suspicious of the word ‘aesthetic’, which had been inflected by the aestheticism of the preceding generation. It is nonetheless a necessary term which his thought and practice help to clarify. The idea of the aesthetic has been controversial since its emergence in the late eighteenth century partly in response to the movement of moral sentiment and the fashion of sensibility. Rather than simply reject the excesses of sensibility, the aesthetic condition sought to transmute the quality of the emotion, turning feeling into impersonal understanding. But the cultural war over the value of feeling continued into the modernist generation who sometimes identified as ‘classical’ or ‘romantic’ in their view of emotion. Lawrence mocked such ‘classiosity’ as fear of feeling. This chapter compares him with his major contemporaries and suggests his significance within a broader history of thinking on the aesthetic.

Listening, Ancient and Modern

2010 ◽  
Vol 135 (S1) ◽  
pp. 25-37 ◽  
Author(s):  
William Fitzgerald
Keyword(s):  
Eighteenth Century ◽  
Instrumental Music ◽  
Western Tradition ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
History Of

ABSTRACTThe purpose of this paper is to describe some aspects of the agenda of listening in the Western tradition. Ancient and modern versions of some of the myths of listening (Orpheus, the Sirens) are compared to illustrate what might be at stake in the activity of listening. A basic contrast is drawn between ancient rhetorical ideas of the power of music to affect the listener and the demand of instrumental music, from the late eighteenth century on, that we understand what the music wants of us. The paper continues with a discussion of some ancient ideas about philosophical listening, which precludes talking and is directed both inwards and outwards, and it ends with some suggestions about themes that a history of listening might pursue.

Passion and Fashion in Joanna Baillie's “Introductory Discourse”

PMLA ◽  
1997 ◽  
Vol 112 (2) ◽  
pp. 198-213 ◽  
Author(s):  
Andrea Henderson
Keyword(s):  
Eighteenth Century ◽  
Consumer Goods ◽  
The Public ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Joanna Baillie ◽  
Public World ◽  
The Aesthetic ◽  
Character Types

In the preface to her first volume of plays, the Romantic playwright Joanna Baillie claims that one is naturally driven to classify persons into character types, and she argues that this classification should be based on the passions individuals express rather than the fashions they wear. Despite this anticonsumerist stance, however, Baillie's project is shaped by the logic of late-eighteenth-century consumerism: Baillie conceives of passions as items susceptible to inventory, display, and sale. Her interest in establishing a human taxonomy grounded in ostensibly natural and subtle discriminations of character allies her works with other popular consumer goods of the period, from clothing fashions to studies of physiognomy. Moreover, like the aesthetic of the picturesque, Baillie's aesthetic encodes a peculiarly consumerist form of desire, a desire that can never be satisfied because it aims at acquisition rather than possession. In Baillie, the feelings and desires on which modern subjectivity is founded do not spring from deep within but are formed by, and find their meaning in, the public world of the marketplace.

Closer Still: The Total Artwork

Lyric Cousins ◽  
2016 ◽  
Author(s):  
Fiona Sampson
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Richard Wagner ◽  
Interior Decoration ◽  
Late Eighteenth Century ◽  
The Arts ◽  
Late Eighteenth ◽  
The Future ◽  
Late Twentieth ◽  
Late Twentieth Century

This chapter considers the Gesamtkunstwerk, which English musicologists translate as ‘total artwork’. Richard Wagner had used the expression to characterise his operas, though he had only ever used the term in two essays, both published in 1849: ‘Art and Revolution’ and ‘The Artwork of the Future’. Moreover, the term did not originate from Wagner himself, and he did not even spell it in the conventional way. Since the late twentieth century ‘Gesamtkunstwerk’ has been applied to other artforms, particularly architecture, which like opera can unite a number of elements. (Architecture, for example, marries engineering, landscaping and interior decoration, among others.) But the term's origins are in the late eighteenth-century notion that all the arts could be unified in poetry.

scholarly journals A paisagem e sua dimensão estética [The aesthetic dimension of landscape]

2018 ◽  
Vol 24 (45) ◽  
pp. 37 ◽  
Author(s):  
Esdras Araujo Arraes
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Georg Simmel ◽  
Social Transformations ◽  
Late Eighteenth Century ◽  
Other Hand ◽  
The Social ◽  
Late Eighteenth ◽  
Elective Affinities ◽  
The Aesthetic

Os estudos que se dedicam à paisagem a compreendem como a materialização de relações entre o homem e o território. Por outro lado, a noção de paisagem abriga, desde sua origem, uma conotação estética, pensada como discurso valorativo da natureza. Assim, o objetivo desse artigo é mostrar a paisagem como categoria do pensamento e parte do campo reflexivo da disciplina Estética. Serão mencionados escritos de determinados filósofos empenhados em interpretar a paisagem em sua dimensão estética. Dentre eles, pode-se citar Georg Simmel, Augustin Berque e Arnold Berleant. Busca-se ampliar sua noção para além das transformações sociais do espaço, celebrando as maneiras sensíveis de apreensão da natureza. Pretende-se, ainda, compreender a noção de paisagem formulada no Renascimento e, especialmente, no final do século XVIII, pondo luz em algumas obras literárias de Goethe, tais como Os sofrimentos do jovem Werther e Escritos sobre arte.[The studies that are dedicated to the landscape understand it as the materialization of relations between man and territory. On the other hand, the notion of landscape has, since its origin, an aesthetic connotation, thought of as a valorative discourse of nature. Thus, the purpose of this article is to show the landscape as a category of thought and part of the reflective field of the Aesthetic discipline. It will be mentioned writings of certain philosophers committed to interpret the landscape in its aesthetic dimension. I will mention, for instance, the research of Georg Simmel, Augustin Berque and Arnold Berleant. It seeks to broaden its notion beyond the social transformations of space, celebrating the sensitive manners of apprehending nature. It is also intended to understand the notion of landscape formulated in Renaissance and especially in the late Eighteenth Century putting light on some of Goethe's literary works, such as The sorrows of young Werther and Elective affinities.]

The Elusive Anarchist Aesthetic

2020 ◽  
pp. 209-228
Author(s):  
Richard Porton
Keyword(s):  
Eighteenth Century ◽  
Sufficient Conditions ◽  
Necessary And Sufficient Conditions ◽  
Avant Garde ◽  
Late Eighteenth Century ◽  
The Arts ◽  
Late Eighteenth ◽  
The Future ◽  
Nineteenth And Twentieth Centuries ◽  
Necessary And Sufficient

This chapter explores the anarchist aesthetic. All of the leading anarchist figures joined forces with influential figures from the arts. And members of the nineteenth and twentieth centuries' aesthetic avant-gardes often aligned themselves with anarchists. This alliance can be attributed to “the highly individualistic, anti-official, and artistically revolutionary nature of so much avant-garde art since the late eighteenth century.” Yet although there have often been ties between aesthetic radicals and the libertarian left, it is not likely that necessary and sufficient conditions for the production of “anarchist art” will ever be formulated. A monolithic anarchist aesthetic must be dismissed as elusive and dubiously essentialist: unlike the Marxist aesthetic, the anarchist conception of art is not “normative,” but “is presented in the form of a project which leaves the door wide open to the future.” Nevertheless, superficial hints of the desire to merge aesthetic provocation with political rebellion are evident in films that deal with the antics of so-called “bohemians”; bohemianism has often been associated with anarchism.

Overture

2018 ◽  
Author(s):  
Xing Fan
Keyword(s):  
Eighteenth Century ◽  
Lived Experience ◽  
Cultural Revolution ◽  
Original Form ◽  
Practical Application ◽  
Close Attention ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Aesthetic ◽  
The Cultural Revolution

The author refutes the flawed assumption that artistry was sacrificed to politics, or that there is not much art left, in model works. The author situates the study of model jingju at the intersection of three contexts: historic, comprising its original form—the jingju that originated in the late eighteenth century—and its revolutionary trajectory under the CCP from the Yan’an period (1935–1947) to the Cultural Revolution (1966–1976); artistic, encompassing the artistic choices in the five major aspects—playwriting, acting, music, design, and directing—and their practical application in mounting the final productions; and aesthetic, addressing the interrelation and interaction among the major artistic aspects which produce and define model jingju’s style, including its conformity to and deviation from the aesthetic principles of jingju. The author calls for close attention to practitioners and their lived experience of creating model jingju.

Theorizing Adaptation in the Sixteenth to Nineteenth Centuries

2020 ◽  
pp. 33-88
Author(s):  
Kamilla Elliott
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Late Nineteenth Century ◽  
Separate Species ◽  
Biological Adaptation ◽  
Late Eighteenth Century ◽  
The Arts ◽  
Copyright Laws ◽  
Late Eighteenth ◽  
Sister Arts

Chapter 2 documents that, in contrast to more recent theories that have rendered adaptation a bad theoretical object, prior to the late eighteenth century, adaptation was theorized as a good theoretical object, fostering an innovative, progressive, national aesthetic culture and situating artists in a long lineage reaching back to classical Greece. Subsequently, late eighteenth-century Romantic theories of originality and theories of the arts as separate species militated against adaptation in the same way that theologies of original creation and scientific theories of separate species would militate against theories of biological adaptation in the late nineteenth century. Even so, some nineteenth-century theorists continued to valorize adaptation equivocally as a means of civilizing the lower classes and foreign cultures, even as its aesthetic deficiencies offended the higher ranked, fiercely nationalist arbiters of civilization and culture. Copyright laws, which did not apply when a work changed medium until the early twentieth century in Britain and other nations, intensified the opprobrium cast upon adaptation in a rhetoric of theft at home and piracy abroad. Even so, some critics maintained that adaptation is original when created by an original genius; others valorized intermedial adaptation in a pseudo-religious discourse of realization of the word made flesh; yet others pitted sister arts theories against theories of the arts as separate species that cannot mate to produce adaptation, although both militated against the reproductive, generative capacities of adaptation. These discourses were not limited to academics and reviewers, but extended to the adaptation industry.

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