'But Now My Eye Sees You': Reading Dennis Potter's The Singing Detective and the Book of Job with Helene Cixous

2014 ◽  
Vol 29 (2) ◽  
pp. 199-215
Author(s):  
J. Reek
Keyword(s):  
Paragraph ◽  
2000 ◽  
Vol 23 (3) ◽  
pp. 252-257
Author(s):  
CLAUDINE G. FISHER
Keyword(s):  

Somatechnics ◽  
2014 ◽  
Vol 4 (1) ◽  
pp. 9-38
Author(s):  
Michael O'Rourke ◽  
Kamillea Aghtan

This pair of texts, article and response – a performance poem of sorts – focuses on the sexual and textual erotics which circulate in the texts written by Jacques Derrida and Hélène Cixous for and about each other. It is based on Michael O'Rourke's ‘The Divivacities of Cixous and Derrida’, a keynote lecture delivered at the Bodies in Movement conference at Edinburgh in May of 2011 and Kamillea Aghtan's response to O'Rourke. It seeks to discuss the textual intimacies of Hélène Cixous, Jacques Derrida (and by reflection Michael O'Rourke and Kamillea Aghtan) and the various sensual bodies of text created between them. As O'Rourke enfolds his textual subjects, Aghtan repositions O'Rourke's conception of textual friendship and love in terms of her response and, by doing so, suggests a new kind of (un)balanced relationship in its writing, the creation of different amalgams and further bodies of text that are thoroughly contingent, multiplying and obstinately open-ended.


2010 ◽  
Vol 3 (1) ◽  
pp. 103-124
Author(s):  
Mona Livholts

This article, written in the form of an untimely academic novella is a text, which explores academic authoring as thinking and writing practice in a place called Sweden. The aim is on inquiries of geographical space, place, and academia, and the interrelation between the social and symbolic formation of class, gender and whiteness. The novella uses different writing strategies and visual representations such as documentary writing and photographing from the research process, letters to a friend, and memories from childhood, based on three generations of women's lives. The methodology can be described as a critical reflexive writing strategy inspired by poststructuralist and postcolonial feminist theory and literary fiction, and additionally by methodological approaches in the humanities and social sciences, such as theorizing of letters, memory work, and narrative, and autobiographical approaches. In particular, it draws on work by the theorist critic and writer of fiction, Hélène Cixous, and the feminist author and theorist Charlotte Perkins Gilman, drawing on interpretation of Cixous' essay “Enter the Theatre” and Gilman's story “The Yellow Wallpaper.” Characteristics of the untimely academic novella elaborate with possible forms of the symbolic, visual, and performative photographic and sensory in writing research; furthermore, time, social change, and unfinal endings play a pervasive role. It may be read as a story that situates and theorizes embodyment, landscape, and power through the interweaving of forest rural farming spaces and academic office spaces by tracing autobiographical imprints of an untimely feminist author. “The Snow Angel and Other Imprints” is the second article in a trilogy of untimely academic novellas. The first, with the title “The Professor's Chair,” was published in Swedish in 2007 (in the anthology “Genus och det akademiska skrivandets former,” (Eds.) Bränström Öhman & Livholts), and forthcoming in English in the journal Life Writing 2010.


2010 ◽  
Vol 4 (1) ◽  
pp. 85-93
Author(s):  
Timothy Beal

This article reads between two recent explorations of the relationship between religion, chaos, and the monstrous: Catherine Keller’s Face of the Deep and Author's Religion and Its Monsters. Both are oriented toward the edge of chaos and order; both see the primordial and chaotic as generative; both pursue monstrous mythological figures as divine personifications of primordial chaos; both find a deep theological ambivalences in Christian and Jewish tradition with regard to the monstrous, chaotic divine; both are critical of theological and cultural tendencies to demonize chaos and the monstrous; and finally, both read the divine speech from the whirlwind in the book of Job as a revelation of divine chaos. But whereas one sees it as a call for laughter, a chaotic life-affirming laughter with Leviathan in the face of the deep, the other sees it as an incarnation of theological horror, leaving Job and the reader overwhelmed and out-monstered by God. Must it be one way or the other? Can laughter and horror coincide in the face of the deep?


2010 ◽  
Vol 3 (2-3) ◽  
pp. 238-262
Author(s):  
Virgil W. Brower

This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipsisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of corporeal self-reflexivity that emerges in the oral sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena accessible through the lips, tongue, and mouth. Their attempts are, in turn, supplemented with detours through Walter Benjamin, Hélène Cixous, and Friedrich Nietzsche. The paper draws attention to the German distinction between Geschmack and Kosten as well as the role taste may play in relation to faith, the call to love, justice, and messianism. The messiah of love and justice will have been that one who proclaims: taste the flesh.


2020 ◽  
Vol 28 (2) ◽  
Author(s):  
Pieter Van der Zwan

The womb is invested with great significance in the book of Job. As Job regresses from his extended body, concretised in his children, servants and material possessions, to his own, which is then “eaten into” by his skin problems, he longs to return to it. His fantasies about this womb reflect his unconscious anger, wishes and anxieties, processed by his symbolisation of the womb as a holding and containing grave where he can escape the attacks on his body. As such the womb invites a psychoanalytic study, with even transpersonal-psychological prospects, including that God is somehow, at least unconsciously, associated or even identified with the womb.


Sign in / Sign up

Export Citation Format

Share Document