The Divivacities of Cixous and Derrida (with a Bracketed Response

Somatechnics ◽  
2014 ◽  
Vol 4 (1) ◽  
pp. 9-38
Author(s):  
Michael O'Rourke ◽  
Kamillea Aghtan

This pair of texts, article and response – a performance poem of sorts – focuses on the sexual and textual erotics which circulate in the texts written by Jacques Derrida and Hélène Cixous for and about each other. It is based on Michael O'Rourke's ‘The Divivacities of Cixous and Derrida’, a keynote lecture delivered at the Bodies in Movement conference at Edinburgh in May of 2011 and Kamillea Aghtan's response to O'Rourke. It seeks to discuss the textual intimacies of Hélène Cixous, Jacques Derrida (and by reflection Michael O'Rourke and Kamillea Aghtan) and the various sensual bodies of text created between them. As O'Rourke enfolds his textual subjects, Aghtan repositions O'Rourke's conception of textual friendship and love in terms of her response and, by doing so, suggests a new kind of (un)balanced relationship in its writing, the creation of different amalgams and further bodies of text that are thoroughly contingent, multiplying and obstinately open-ended.

2010 ◽  
Vol 3 (2-3) ◽  
pp. 238-262
Author(s):  
Virgil W. Brower

This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipsisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of corporeal self-reflexivity that emerges in the oral sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena accessible through the lips, tongue, and mouth. Their attempts are, in turn, supplemented with detours through Walter Benjamin, Hélène Cixous, and Friedrich Nietzsche. The paper draws attention to the German distinction between Geschmack and Kosten as well as the role taste may play in relation to faith, the call to love, justice, and messianism. The messiah of love and justice will have been that one who proclaims: taste the flesh.


Author(s):  
Francesco Sacchetti

In this work I address creativity in the process of social sciences research, comparing quantitative and qualitative approaches. In discussing creativity I go back to Chomsky and his distinction between rule-governed and rule-changing creativity. In my analysis I suggest that the quantitative approach is characterized by rule-governed creativity, the qualitative one by rule-changing creativity: these are two models of creativity that the Chomskian vision links to a set of rules. Thus in the first case the creation of the tools by which the researcher collects information is submitted to a set of rules related to substantial and procedural competences. In the second case the creative phase does not have a place in the creation of a tool, but rather in a performance. The idea of performance as a constitutive part in qualitative research is analysed on a substantial basis, revealing the implications of distinct creative processes under different methodological choices. Whilst a quantitative approach requires using procedural and substantial competences, I suggest that in a qualitative enquiry the researcher’s fieldwork is considered as a ‘performance’ because of its adaptive character. The researcher is constantly confronted with unforeseen situations, surrounded by an unknown environment. Also, this use of the notion of ‘performance’ comprehends both elements of the process as well as of the outcome of fieldwork, as it recalls peculiar characteristics of qualitative work: action and interaction, personal involvement and, above all, orientation to a purpose (in this context, the teleological purpose of knowledge production).


2018 ◽  
Vol 13 (20) ◽  
Author(s):  
Diego Lock Farina

Publicada originalmente na coleção “La philosophie en effet”, da prestigiada editora Galilée, na França em 2015, com o título Demande. Philosophie, littérature, a coletânea de textos de Jean-Luc Nancy, inédita enquanto tal e organizada por Ginette Michaud, professora da Universidade de Montreal, chega ao Brasil devido à iniciativa em parceria entre a editora da UFSC e a editora Argos, da Unochapecó. Nancy (1940-), professor emérito da Universidade de Estrasburgo, é certamente um dos filósofos mais conceituados no universo acadêmico atual, ao lado de Alain Badiou, Hélène Cixous, Judith Butler, Giorgio Agamben e Jacques Rancière. Seu destaque se dá sobretudo em função das contribuições acerca do político e da democracia, da obra em conjunto com Philippe Lacoue-Labarthe, de seus escritos sobre Jacques Derrida e da preocupação constante em relacionar a arte de maneira geral com o pensamento filosófico. Sua produção, entretanto, é ainda pouquíssimo traduzida no Brasil. Na tarefa de suprir essa falta, Demanda: Literatura e Filosofia (365 p.) reúne textos de 1977 a 2015, disponíveis até então somente em periódicos ou resultantes de conferências e entrevistas, dando mostras da trajetória do autor no que concerne o debate entre o aproveitamento da literatura e do modo singular (a singularidade para Nancy é sempre uma singularidade plural) com que ela convoca a filosofia para um pensamento conjunto, crítico e afectante a respeito da vida, da atividade política e dos sentidos nas suas concepções mais amplas.


2021 ◽  
Vol 9 (1) ◽  
pp. 175-190
Author(s):  
Armand D’Angour

Abstract The fragment of the chorus of Euripides Orestes preserved on Pap. Vienna G 2315 leaves a host of unanswered questions. For whom was the papyrus inscribed? How much of Orestes was preserved on the roll? Whose music is it, and what melodic and harmonic sounds does it preserve? Can the gaps in the melody be filled so as to (re)create performable music based on the papyrus for the Euripidean text, and if so how? This article sets out in detail the steps that led to the creation of a score that has become part of a widely viewed Youtube video presentation of a performance in Oxford in July 2017.


2020 ◽  
pp. 001872671989972
Author(s):  
Annika Skoglund ◽  
Robin Holt

Toilets, a neglected facility in the study of human relations at work and beyond, have become increasingly important in discussions about future experiences of gender diversity. To further investigate the spatial production of gender and its potential expressions, we transformed a unisex single-occupancy toilet at Uppsala University into an all-gender or ‘hir-toilet’.1 With the aim to disrupt and expose the dominant spatial organization of the two binary genders, we inaugurated the hir-toilet with the help of a performance artist. We describe and analyse internal and external responses thereto, using Lefebvre’s work on dialectics and space. Focusing on how space is variously lived, conceived and perceived, our analysis questions the very rationale of gender categorizations. The results contribute to a renewed critique of binary thinking in the organization of workplaces by extending our understanding of how space and human relations mutually constitute each other.


1995 ◽  
Vol 15 (44-45) ◽  
pp. 107-125 ◽  
Author(s):  
Nick Fox

This paper explores the perspectives which postmodernism and post- structuralism bring to an understanding of care, particularly in the writings of Jacques Derrida, Michel Foucault, Hélène Cixous and Stephen White. It is suggested that care is paradoxical. On one hand it is a tech nology of surveillance which, as a consequence of the professionalisa tion of caring, constitutes the vigil. But although this technology is one of control and supplies the authority for profession care, it is also possible to recognise an alternative caring, which is about love, generosity, and a celebration of otherness. This gift of care seeks to enable the cared-for person, and resists the discourses of the vigil. The paper examines the issues raised for practitioners by this dual character of care.


Tahiti ◽  
2021 ◽  
Vol 10 (4) ◽  
Author(s):  
Lynn Turner

In light of work by Donna Haraway, Jacques Derrida and Hélène Cixous, this paper weaves a poetic response to the Western ethnocentric mode of thought as that which cuts a once and forever line dividing nature from culture. That line elevates Man over all other creatures, indeed all other living things, and does so by means of a phallic imaginary deeply tied to Judaeo-Christian ontotheology – to shame, nudity and original sin. Through the figure of the fig leaf, the essay affirms the earthly and earthy field of the sexual as that which links rather than divides categories, disciplines and forms of life.


2020 ◽  
Vol 22 (3) ◽  
pp. 181-195
Author(s):  
Flavia Trocoli

Resumo Jacques Derrida, ao delinear as paixões de que padece a literatura, formula: “Não há essência nem substância da literatura: a literatura não é, não existe, não se demora na identidade de uma natureza.” Lendo fragmentos extraídos da obra de Hélène Cixous, colocarei à prova essa proposição para pensar se o insistir no Eu, sem conferir uma identidade a ele, o destrona de seus atributos, fazendo dele, como das próprias obras, um “objeto literário não identificável.” Como se “a linguagem fosse escutada pela primeira vez”, tanto o Eu quanto a escrita são figurados através de sobreposições e apagamentos de traços históricos e autobiográficos que fundam um lugar de terror e, ao mesmo tempo, de ressurreição, o que se poderia chamar de passagem à literatura. E não seria esse entrelaçamento entre a linguagem escutada pela primeira vez, evento e realidade psíquica aquilo que Derrida chamou de “hiperrealismo ficcional”?


Author(s):  
Anders R. Kristensen ◽  
Thomas Lopdrup-Hjorth ◽  
Bent Meier Sørensen

Gilles Deleuze is a French philosopher known for his ontological thinking. In the field of organization studies, Deleuze is associated with postmodernism and post-structuralism along with fellow thinkers such as Jacques Derrida. This chapter examines Deleuze’s philosophical views and considers how processual thinking has emerged as an important area of research within organization and management studies. It first looks at Deleuze’s understanding of metaphysics and the creation of concepts, along with the connection between process organization studies and the creation of concepts. It then discusses the process ontology that exists within process organization studies in the context of process thinking. It also describes the new spirit of capitalism and its implications for contemporary management thought and highlights some individual cases in which a certain, perhaps Deleuzian, philosophy of organization is developed. The chapter concludes by arguing that the deployment of Deleuze’s philosophy in process organization studies should be more normative and pragmatic.


2018 ◽  
Vol 1 (1) ◽  
pp. 107-118
Author(s):  
Teguh Arafah

Many indigenous Muslims compose a book of interpretation with different types of languages ​​and methods used. Then came the mention of "native" interpretation, which is a term used to refer to the interpret. literature that arose/ appear from the creation of the Muslim of Archipelago, both the original and the descendants. For example Tarjumân Mustafîd by 'Abd Rauf Singkel using Malay Language, Al-Ibrîs li Ma'rifat at-Tafsîr Al-Qur’an al-'Azîz karya KH Bishri Musthafâ using Javanese Language, Tahrîf Qulûb al-Mu'minîn fî Tafsîr Sentences Sûrat Yâsîn creation of Ahmad Sanusi ibn 'Abd Rahim. In this article, attempt to reveal one of the literary interpretation of the archipelago from Tana Bugis AGH. Abd Muin Yusuf with his creation TapeséréAkorang Mabbasa Ogi with the Indonesian Council of Ulama (MUI) of South Sulawesi. This book is called the book of Tapesere Akorang Mabbasa Ogi. Its Naming as a practical consideration to facilitate the reader to know and remember the book for the society of Bugis easily achieve the purpose of Al-Qur’an, both in the activities of religion and daily life.The Book of Tafsere Akorang mabbasa Ogi when viewed in term of its presentation belongs to the category of Tahlili Interpretation, but in the description does not use such a performance with interpretations using this method. By analyzing different aspects in detail, especially the linguistic aspect. It is intended to facilitate the reader Interpretation not to be preoccupied with his analyzes.


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