A Print Revolution

2020 ◽  
pp. 171-196
Author(s):  
Alicia Turner
Keyword(s):  
United States ◽  
Working Class ◽  
Social Movement ◽  
The United States ◽  
Buddhist Monk ◽  
Colonial Authority ◽  
Characteristic Product

This chapter discusses the Irish Buddhist monk U Dhammaloka’s activities in Burma in 1907–8, notably establishing the Buddhist Tract Society (BTS). This organization largely republished Western freethinking (atheist) arguments in order to challenge Christian missionaries, and by implication colonial authority. The chapter discusses the practicalities of publishing as a form of social movement organizing, with reference to what is known about the BTS’s activities. It explores those BTS tracts whose content is known, and traces their intellectual sources. It further discusses the roots of Dhammaloka’s own freethought with reference to atheism and anti-clericalism in Ireland, Britain, the United States, and Asia, arguing that Dhammaloka was a characteristic product of the radical working-class intellectualism of the period.

Middle-Class Victorian Street Arabs: Modern Re-creations of the Baker Street Irregulars

2012 ◽  
Vol 5 (1) ◽  
pp. 36-50 ◽  
Author(s):  
Dominic Cheetham
Keyword(s):  
United States ◽  
Children's Literature ◽  
Middle Class ◽  
Working Class ◽  
Street Children ◽  
Children’S Literature ◽  
The United States ◽  
Sherlock Holmes ◽  
Upward Shift

In three of Sir Arthur Conan-Doyle's Sherlock Holmes stories there are brief appearances of the Baker Street Irregulars, a group of ‘street Arabs’ who help Holmes with his investigations. These children have been re-imagined in modern children's literature in at least twenty-seven texts in a variety of media and with writers from both Britain and the United States. All these modern stories show a marked upward shift in the class of the Irregulars away from the lower working class of Conan-Doyle's originals. The shift occurs through attributing middle-class origins to the leaders of the Irregulars, through raising the class of the Irregulars in general, and through giving the children life environments more comfortable, safe, and financially secure than would have been possible for late-Victorian street children. Because of the variety in texts and writers, it is argued that this shift is not a result of the conscious political or ideological positions of individual writers, but rather reflects common unconscious narrative choices. The class-shift is examined in relation to the various pressures of conventions in children's literature, concepts of audience, and common concepts of class in society.

scholarly journals Retirement Without God: Activism and Community Among Secular People Over 60

2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 441-441
Author(s):  
Joseph Blankholm
Keyword(s):  
United States ◽  
Older Adults ◽  
Social Movement ◽  
Generational Differences ◽  
Crucial Role ◽  
National Level ◽  
The United States ◽  
Ethnographic Research ◽  
Vast Literature

Abstract There are more than 1,400 nonbeliever communities in the United States and well over a dozen organizations that advocate for secular people on the national level. Together, these local and national groups comprise a social movement that includes atheists, agnostics, humanists, freethinkers, and other kinds of nonbelievers. Despite the fact that retired people over 60 dedicate most of the money and energy needed to run these groups, the increasingly vast literature on secular people and secularism has paid them almost no attention. Relying on more than one hundred interviews (including dozens with people over 60), several years of ethnographic research, and a survey of organized nonbelievers, this paper demonstrates the crucial role that people over 60 play in the American secular movement today. It also considers the reasons older adults are so important to these groups, the challenges they face in trying to recruit younger members and combat stereotypes about aging leadership, and generational differences that structure how various types of nonbeliever groups look and feel. This paper reframes scholarly understandings of very secular Americans by focusing on people over 60 and charts a new path in secular studies.

Exploiting a Crisis: Abortion Activism and the COVID-19 Pandemic

2021 ◽  
pp. 1-16
Author(s):  
Kate Hunt
Keyword(s):  
United States ◽  
Social Movement ◽  
Media Coverage ◽  
The United States ◽  
Social Movement Organizations ◽  
Medical Procedure ◽  
Political Debate ◽  
Global Crisis ◽  
Opportunity Structures ◽  
Movement Organizations

How do social movement organizations involved in abortion debates leverage a global crisis to pursue their goals? In recent months there has been media coverage of how anti-abortion actors in the United States attempted to use the COVID-19 pandemic to restrict access to abortion by classifying abortion as a non-essential medical procedure. Was the crisis “exploited” by social movement organizations (SMOs) in other countries? I bring together Crisis Exploitation Theory and the concept of discursive opportunity structures to test whether social movement organizations exploit crisis in ways similar to elites, with those seeking change being more likely to capitalize on the opportunities provided by the crisis. Because Twitter tends to be on the frontlines of political debate—especially during a pandemic—a dataset is compiled of over 12,000 Tweets from the accounts of SMOs involved in abortion debates across four countries to analyze the patterns in how they responded to the pandemic. The results suggest that crisis may disrupt expectations about SMO behavior and that anti- and pro-abortion rights organizations at times framed the crisis as both a “threat” and as an “opportunity.”

The Other America

2020 ◽  
Author(s):  
Harris Beider ◽  
Kusminder Chahal
Keyword(s):  
United States ◽  
Civil Rights ◽  
Working Class ◽  
Ethnic Diversity ◽  
The United States ◽  
Race Identity ◽  
2016 Election ◽  
White Working Class ◽  
Mainstream Society ◽  
The Right

Widely stereotyped as anti-immigrant, against civil-rights, or supporters of Trump and the right, can the white working class of the United States really be reduced to a singular group with similar views? This book begins with an overview of how the term “white working class” became weaponized and used as a vessel to describe people who were seen to be “deplorable.” The national narrative appears to credit (or blame) white working-class mobilization across the country for the success of Donald Trump in the 2016 US elections. Those who take this position see the white working class as being problematic in different ways: grounded in norms and behaviors that seem out of step with mainstream society; at odds with the reality of increased ethnic diversity across the country and especially in cities; blaming others for their economic plight; and disengaged from politics. Challenging populist views about the white working class in the United States, the book showcases what they really think about the defining issues in today's America—from race, identity, and change to the crucial on-the-ground debates occurring at the time of the 2016 U.S. election. As the 2020 presidential elections draw near, this is an invaluable insight into the complex views on 2016 election candidates, race, identity and cross-racial connections.

The Lebanese Civil War 1975–90

2021 ◽  
Vol 14 (3) ◽  
pp. 105-124
Author(s):  
Jamal Wakim
Keyword(s):  
United States ◽  
Civil War ◽  
Working Class ◽  
The United States ◽  
Political Elites ◽  
Economic Role ◽  
Lebanese Civil War ◽  
Organized Violence ◽  
State And Society ◽  
Leftist Parties

This article argues that the Lebanese Civil War (1975–90) was in essence a terror of state directed by mercantile economic and political elites (the comprador class) controlling the Lebanese state and society against the middle and poorer classes (the working class). The aim of this terror or organized violence was to subdue the subordinate classes, which in the late 1960s and early 1970s rebelled against the confessional system that operated for the benefit of the comprador class. The rebellion was expressed by members of the working-class joining cross-confessional nationalist and leftist parties. Hence, violence was aimed at reestablishing the confessional order as a means to restore a hegemonic system that served the interests of the comprador class at a time when this class was rehabilitating its economic role by resurrecting the financial system, which had received a severe blow in the late 1960s. It effected this rehabilitation through the Taif Agreement signed between Lebanese parliamentarians in 1989, under the auspices of Syria, Saudi Arabia, and the United States, to favor the new mercantile elite led by Rafiq Hariri.

Karl Marx's Vision of America: A Biographical and Bibliographical Sketch

1980 ◽  
Vol 42 (4) ◽  
pp. 465-503
Author(s):  
Robert Weiner
Keyword(s):  
United States ◽  
Middle Class ◽  
Working Class ◽  
Karl Marx ◽  
The United States ◽  
Abraham Lincoln ◽  
New Era ◽  
War Of Independence ◽  
Made In

Karl Marx and the United States is a subject which immediately elicits interest, but also surprise. Interest, because of its contemporary importance; surprise, because Marx and America have appeared so remote from one another. Marx has definitely influenced America, but that will not be the theme of this essay —instead, we will concern ourselves with the role of America in the thought of Marx. The magnitude of this role is illustrated by a statement made in Marx's letter to Abraham Lincoln, written in 1864 on behalf of the International Workingmen's Association:The workingmen of Europe feel sure that as the American war of independence initiated a new era of the ascendency of the middle-class, so the American Anti-slavery war will do for the working-class.

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