Rome, the Arabs, and Iconoclasm

Author(s):  
Edward J. Watts

By the early seventh century a combination of Persian invasions and, ultimately, Arab conquests removed the Roman Empire from the Middle East and North Africa. Although the emperor Heraclius sparked a brief but dramatic Roman resurgence in the early 630s, these traumatic losses pushed Romans to reintroduce the rhetoric of decline and renewal. Instead of focusing on the traditional, pagan Roman past as Romans had done in earlier centuries, their seventh- and eighth-century counterparts thought about how the empire’s Christian religious practices had fallen away from the ideals that had once made Rome a powerful Christian empire. One result was the Iconoclastic controversy, an argument between Romans who embraced the role of icons in Christian worship and others who wanted to suppress their use. Both sides claimed that the religious practices for which their opponents advocated had broken with the traditions that had once made the empire strong.

2019 ◽  
Vol 69 (1) ◽  
pp. 402-416
Author(s):  
Konstantine Panegyres

In this paper I discuss the ways in which the early Christian writer Arnobius of Sicca used rhetoric to shape religious identity inAduersus nationes. I raise questions about the reliability of his rhetorical work as a historical source for understanding conflict between Christians and pagans. The paper is intended as an addition to the growing literature in the following current areas of study: (i) the role of local religion and identity in the Roman Empire; (ii) the presence of pagan elements in Christian religious practices; (iii) the question of how to approach rhetorical works as historical evidence.


2020 ◽  
Vol 13 (1) ◽  
pp. 28
Author(s):  
Francesco Martorella

The topic of military settlements and the role of troops in the northern provinces of North Africa during the age of the Roman Empire has recently gained a strong interest in historical, archaeological, epigraphical, and economic studies. In particular, at Mauretania Tingitana (in the north-east area of modern-day Morocco), the presence of numerous military camps in the Early and Later Roman Empire has now been assessed. In this framework, the present work deals with the geophysical survey, by means of magnetometry, at the site of el Benian, where the largest military camp is located. In particular, the magnetic survey has highlighted the organization of the camp, almost totally unknown previously. The result of the magnetic survey has confirmed intense building activity over the centuries and made it possible to identify and characterize the structures typical of a military field.


Author(s):  
I. Labinskaya

Political developments in North Africa and the Middle East that have begun in January 2011 are gaining strength and involve an increasing number of Arab countries. The participants of the Roundtable – experts from IMEMO, Institute of Oriental Studies (RAS), Institute of the USA and Canada (RAS) and Mrs. E. Suponina from “Moscow News” newspaper analyzed a wide range of issues associated with these events. Among them are: 1) the reasons for such a large-scale explosion, 2) the nature of the discussed developments (revolutions, riots?) and who are the subjects of the current “Arab drama”, 3) the role of Islam and political Islamism, 4) the role of external factors.


1998 ◽  
Vol 29 ◽  
pp. 35-83 ◽  
Author(s):  
David Smith ◽  
James Crow

AbstractThe fortifications of the Hellenistic and Roman city of Tocra are over 2 km long (including the sea-wall) and comprise a curtain wall up to 2 m wide flanked by 31 rectangular towers. Three main structural phases were noted in the survey carried out in 1966 by David Smith: (1) Hellenistic walls of isodomic ashlar, (2) later Hellenistic work of isodomic ashlar with bevelled edges, associated with the indented trace along the south rampart, and (3) an extensive rebuild of plain ashlar blocks including the towers and reconstruction to the East and West Gates, dateable, on the basis of Procopius, to the reign of Justinian. The general significance of the fortifications at Tocra is considered in the second part: these include the Hellenistic indented trace along the south side, later reinforced by towers in the sixth century AD. Also of wider importance was the use of an outer wall or proteichisma, and the pentagonal, pointed towers at the two main gates. Both these elements were unusual in Byzantine North Africa and they are discussed as part of the more general repertory of Byzantine fortifications. The unusual tower adjacent to the West Church is considered in the context of literary accounts. The article concludes by considering how the architecture and magnitude of the fortifications can allow a reassessment of the wider role of the city in the sixth and seventh century defences of Cyrenaica.


2012 ◽  
Vol 2012 ◽  
pp. 1-19 ◽  
Author(s):  
Akl C. Fahed ◽  
Abdul-Karim M. El-Hage-Sleiman ◽  
Theresa I. Farhat ◽  
Georges M. Nemer

The Middle East and North Africa (MENA) region suffers a drastic change from a traditional diet to an industrialized diet. This has led to an unparalleled increase in the prevalence of chronic diseases. This review discusses the role of nutritional genomics, or the dietary signature, in these dietary and disease changes in the MENA. The diet-genetics-disease relation is discussed in detail. Selected disease categories in the MENA are discussed starting with a review of their epidemiology in the different MENA countries, followed by an examination of the known genetic factors that have been reported in the disease discussed, whether inside or outside the MENA. Several diet-genetics-disease relationships in the MENA may be contributing to the increased prevalence of civilization disorders of metabolism and micronutrient deficiencies. Future research in the field of nutritional genomics in the MENA is needed to better define these relationships.


Author(s):  
Clinton Bailey

Although almost all Bedouin have followed Islam since early in its history, those who remained nomadic in the deserts of the Middle East found the religion barely accessible to them as an ongoing spiritual and psychological support, owing to their distance from Islamic religious instruction and institutions. For such support, they relied instead on primordial, often animistic, practices that had not changed much from the religious behavior of their pre-Islamic ancestors, and which could still be witnessed among pre-modern Bedouin down to the late 20th century. This chapter identifies the similarities between these ancient pre-Islamic religious practices and those of the biblical Israelites, focusing specifically on their common attitudes toward sacrifice, the sacredness of blood, the role of ethics, and respect for taboos, oaths, and vows.


2021 ◽  
Vol 10 (12) ◽  
pp. 447
Author(s):  
Markus Loewe ◽  
Tina Zintl

Social contracts and state fragility represent two sides of one coin. The former concept highlights that governments need to deliver three “Ps”—protection, provision, and political participation—to be acceptable for societies, whereas the latter argues that states can fail due to lack of authority (inhibiting protection), capacity (inhibiting provision), or legitimacy. Defunct social contracts often lead to popular unrest. Using empirical evidence from the Middle East and North Africa, we demonstrate how different notions of state fragility lead to different kinds of grievances and how they can be remedied by measures of social protection. Social protection is always a key element of government provision and hence a cornerstone of all social contracts. It can most easily counteract grievances that were triggered by decreasing provision (e.g., after subsidy reforms in Iran and Morocco) but also partially substitute for deficient protection (e.g., by the Palestinian National Authority, in pre-2011 Yemen) or participation (information campaign accompanying Moroccan subsidy cut; participatory set-ups for cash-for-work programmes in Jordan). It can even help maintain a minimum of state–society relations in states defunct in all three Ps (e.g., Yemen). Hence, social protection can be a powerful instrument to reduce state fragility and mend social contracts. Yet, to be effective, it needs to address grievances in an inclusive, rule-based, and non-discriminatory way. In addition, to gain legitimacy, governments should assume responsibility over social protection instead of outsourcing it to foreign donors.


2021 ◽  
Vol 23 (5) ◽  
Author(s):  
Rizwana Shahid ◽  
Hosam M. Al-Jehani ◽  
Azra Zafar ◽  
Maher Saqqur
Keyword(s):  

Author(s):  
Mirjam Lücking

This chapter provides a historical overview of ambivalent encounters between Indonesia and the Arab world through findings that show the relationship between Indonesia and the Middle East. It recounts the Indonesians' earliest encounters with Arab traders in the seventh century, from confrontations with Indo Persian Sufi up to the current democratization process that have been marked by contradictory dynamics. It also explains how Arabs have been acknowledged as teachers of Islam and allies in the postcolonial nonbloc movement. The chapter describes the gloomy counterimage of the Arab world against which Indonesian officials and religious leaders drew the picture of a tolerant, pluralist Indonesian Islam. It mentions the key role of the mobility across the Indian Ocean in the formation of Islamic culture in Indonesia.


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