Issues

Author(s):  
Paul Gifford

This chapter argues that a substantive definition of religion provides considerable clarity, enabling us helpfully to differentiate religion from culture, ethnicity and politics. Such differentiation has become possible only with the rise of the modern West. The secularization thesis claims that with modernity religion loses its importance. This thesis is commonly held to be wrong; this book by contrast upholds the thesis, from a novel standpoint. Secularization is usually argued with reference to affiliation and attendance, with belief less analyzed. This book directly addresses the issue of contemporary belief and argues that belief (or a cognitive element) is integral to religion substantively understood. Traditionally, this cognition has entailed reference to otherworldly forces, and it is this otherworldly reference that modernity has peripheralized. Identity in the modern world increasingly has marginalized supernatural referents.

Author(s):  
Oleksii Chepov ◽  

The qualitative and clear definition of the legal regime of the capital of Ukraine, the hero city of Kyiv, is influenced by its legislative enshrinement, however, it should be noted that discussions are ongoing and one of the reasons for the unclear legal status of the capital is the ambiguity of current legislation in this area. Separation of the functions of the city of Kyiv, which are carried out to ensure the rights of citizens of Ukraine and the functions that guarantee the rights of the territorial community of the city of Kyiv. In the modern world, in legal doctrine and practice, the capital is understood as the capital of the country, which at the legislative level received this status and, accordingly, is the administrative and political center of the state, which houses the main state bodies and diplomatic missions of other states. It is the identification of the boundaries of the relationship between the competencies of state administrations and local self-government, in practice, often raises questions about their delimitation and ways of regulatory solution. Peculiarities of local self-government in Kyiv city districts are defined in the provisions of the Law on the Capital, which reveal the norms of the Constitution in these legal relations, according to which the issue of organizing district management in cities belongs to city councils. Likewise, it is unregulated by law to lose the particularity of the legal status of the territory of the city. It should be emphasized that the subject of administrative-legal relations is not a certain administrative-territorial entity, but the social group is designated - the territorial community of the city of Kiev, kiyani. Thus, the provisions on the city of Kyiv partially ignore the potential of the territorial community.


2020 ◽  
Vol 30 ◽  
pp. 77-96
Author(s):  
Sujit Sivasundaram

AbstractThe Pacific has often been invisible in global histories written in the UK. Yet it has consistently been a site for contemplating the past and the future, even among Britons cast on its shores. In this lecture, I reconsider a critical moment of globalisation and empire, the ‘age of revolutions’ at the end of the eighteenth century and the start of the nineteenth century, by journeying with European voyagers to the Pacific Ocean. The lecture will point to what this age meant for Pacific islanders, in social, political and cultural terms. It works with a definition of the Pacific's age of revolutions as a surge of indigeneity met by a counter-revolutionary imperialism. What was involved in undertaking a European voyage changed in this era, even as one important expedition was interrupted by news from revolutionary Europe. Yet more fundamentally vocabularies and practices of monarchy were consolidated by islanders across the Pacific. This was followed by the outworkings of counter-revolutionary imperialism through agreements of alliance and alleged cessation. Such an argument allows me, for instance, to place the 1806 wreck of the Port-au-Prince within the Pacific's age of revolutions. This was an English ship used to raid French and Spanish targets in the Pacific, but which was stripped of its guns, iron, gunpowder and carronades by Tongans. To chart the trajectory from revolution and islander agency on to violence and empire is to appreciate the unsettled paths that gave rise to our modern world. This view foregrounds people who inhabited and travelled through the earth's oceanic frontiers. It is a global history from a specific place in the oceanic south, on the opposite side of the planet to Europe.


2010 ◽  
Vol 14 (1) ◽  
pp. 93-111 ◽  
Author(s):  
June McDaniel

This article describes the role of Hinduism in modern Indonesia and the ways in which it has been adapted to fit the government's definition of religion as a prophetic monotheism with revealed texts and a universal ethic. It gives a brief background on Indonesian history and analyzes the structure and theology of Agama Hindu Dharma Indonesia. It discusses whether a governmental reorganization of an ancient religion can be considered a new religious movement, and some approaches that might be useful from the field of religious studies. It suggests that the definition of new religious movement be changed to fit the case in which a modern religion considered to be a revealed religion also acts as a civil religion.


2021 ◽  
pp. 68-70
Author(s):  
V.V. Altukhov ◽  
A.V. Kolesnikov

The article examines the sequence of the development of entrepreneurship in the digital economy, as well as the approach to the definition of “digital economy”, the significance of the digital economy in the modern world, opportunities and threats in this area.


2011 ◽  
Vol 15 (1-2) ◽  
pp. 172-171 ◽  
Author(s):  
Chene Heady Faulstick

AbstractThis essay reconsiders Charles Ryder’s religious conversion in Brideshead Revisited in terms of a primarily emotional conversion. When reading the novel as a pilgrimage to passion, readers can see in Charles a legitimate, convincing emotional conversion, which should—when emphasizing traditional Catholic ideals—ultimately also be understood as a religious conversion. Charles’s emotional interaction with Catholicism includes his intimate, formative relationship with the Catholic Flyte family, especially Sebastian, and aspects of his career as a Baroque artist, as Baroque art is often identified with Catholicism. It also includes Charles’s disenchantment with both the soullessness of war, which drains its participants of any emotional experience, and the modern world, which lacks connection to depth and tradition. Finally, the emotive power of his inadvertent pilgrimage to Brideshead also connects Charles to Catholicism as the house facilitates Charles’s memories of his religious experience at Lord Marchmain’s deathbed, his artistic conversion to Baroque art, and his passionate friendship with Sebastian. Such a broad definition of Catholicism calls for an expansive understanding of religion, but it is this kind of a religious understanding that Brideshead Revisited recommends.


2020 ◽  
Vol 19 (7-8) ◽  
pp. 37-42
Author(s):  
Andrey Yu. Cherepanov ◽  
Andrey Yu. Klekovkin

Partisanism is a special social phenomenon that occurs in almost any protracted military conflict. Despite the fact that the term partisanism arose in the XVIII century, to this day quite conflicting meanings are invested in its concept, the meaning of which largely depends on the historical period of their use. The realities of the modern world order, which led to the loss of relevance of the classical wars, which in turn led to the destruction of the classical partisans, made even more confusion in the definition of partisanism and the formation of its image. The article is devoted to the socio-philosophical understanding of the image of classical partisanism based on the works of famous researchers of the partisan movement. As a result of the analysis, the main images of guerrilla warfare were revealed, depending on the belonging of the partisan movement participants to regular formations, as well as on the goals and objectives of the partisan war.


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