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Author(s):  
You Nakai
Keyword(s):  
The Many ◽  

David Tudor has long been known as an influential yet enigmatic character who lived in many anecdotes and spoke only in riddles on the few occasions he did so. The beginning of this research was an accidental encounter with Tudor’s materials at the Getty Research Center, which revealed the possibility of actually examining what he left behind. I gradually began to realize that the endeavor might be best seen as a complex puzzle that Tudor had composed for posterity to solve. In order to cope with the many obstacles on the way, both technical as well as conceptual, I developed a circular method of approaching Tudor’s materials from the way Tudor approached his materials, a sort of reverse musicology which accumulates its tools and theories from the very object of research. Along the way there were some influences from critical organology or microhistory, but the most important discipline in solving Tudor’s puzzle was keeping the focus on the level of specificity without quickly resorting to generalizations.

Itinerario ◽  
2000 ◽  
Vol 24 (1) ◽  
pp. 111-128
Author(s):  
Felipe Fernández-Armesto

After a lecture I once gave in Boston on Spaniards' treatment of the indigenous peoples of their empire, the mayor rose from the audience to ask me whether I thought English behaviour towards the Irish was not worse. The strength of the Irish legacy in Boston is one of the many signs that make you feel, wherever you go in New England, that you are on the shore of a pond and that the same cultures that you left behind on one side of it have spread to the other with remarkably little change, and remarkably little loss of identity, along the way. In Providence, Rhode Island, the only resident foreign consul is Portuguese; you can buy sweet bread for breakfast or pasteis de Tentúgaltor tea. A parking lot a few blocks from Brown University is marked with the sign, ‘Do Not Park Here Unless You Are Portuguese’. Ancestral homes, ancestral grievances are easily recalled. There are similar patches of Irishness and Portuguese identity dotted here and there all along this coast, mirroring home and looking back across the ocean. They are surrounded with other peoples’ transatlantic reminiscences and continuities. New England is a seaboard civilization, a narrow, sea-soaked coast with a culture shaped by maritime outreach; but, more than that, it is part of a civilization of two seaboards which face each other.


2002 ◽  
Vol 4 (2) ◽  
pp. 127-139 ◽  
Author(s):  
Ian Patterson

This article addresses the increasingly popular approach to Freud and his work which sees him primarily as a literary writer rather than a psychologist, and takes this as the context for an examination of Joyce Crick's recent translation of The Interpretation of Dreams. It claims that translation lies at the heart of psychoanalysis, and that the many interlocking and overlapping implications of the word need to be granted a greater degree of complexity. Those who argue that Freud is really a creative writer are themselves doing a work of translation, and one which fails to pay sufficiently careful attention to the role of translation in writing itself (including the notion of repression itself as a failure to translate). Lesley Chamberlain's The Secret Artist: A Close Reading of Sigmund Freud is taken as an example of the way Freud gets translated into a novelist or an artist, and her claims for his ‘bizarre poems' are criticized. The rest of the article looks closely at Crick's new translation and its claim to be restoring Freud the stylist, an ordinary language Freud, to the English reader. The experience of reading Crick's translation is compared with that of reading Strachey's, rather to the latter's advantage.


Author(s):  
Christopher Hanlon

Emerson’s Memory Loss is about an archive of texts documenting Emerson’s intellectual state during the final phase of his life, as he underwent dementia. It is also about the way these texts provoke a rereading of the more familiar canon of Emerson’s thinking. Emerson’s memory loss, Hanlon argues, contributed to the shaping of a line of thought in America that emphasizes the social over the solipsistic, the affective over the distant, the many over the one. Emerson regarded his output during the time when his patterns of cognition transformed profoundly as a regathering of focus on the nature of memory and of thinking itself. His late texts theorize Emerson’s experience of senescence even as they disrupt his prior valorizations of the independent mind teeming with self-sufficient conviction. But still, these late writings have succumbed to a process of critical forgetting—either ignored by scholars or denied inclusion in Emerson’s oeuvre. Attending to a manuscript archive that reveals the extent to which Emerson collaborated with others—especially his daughter, Ellen Tucker Emerson—to articulate what he considered his most important work even as his ability to do so independently waned, Hanlon measures the resonance of these late texts across the stretch of Emerson’s thinking, including his writing about Margaret Fuller and his meditations on streams of thought that verge unto those of his godson, William James. Such ventures bring us toward a self defined less by its anxiety of overinfluence than by its communality, its very connectedness with myriad others.


Author(s):  
Richard Wigmans

This chapter describes some of the many pitfalls that may be encountered when developing the calorimeter system for a particle physics experiment. Several of the examples chosen for this chapter are based on the author’s own experience. Typically, the performance of a new calorimeter is tested in a particle beam provided by an accelerator. The potential pitfalls encountered in correctly assessing this performance both concern the analysis and the interpretation of the data collected in such tests. The analysis should be carried out with unbiased event samples. Several consequences of violating this principle are illustrated with practical examples. For the interpretation of the results, it is very important to realize that the conditions in a testbeam are fundamentally different than in practice. This has consequences for the meaning of the term “energy resolution”. It is shown that the way in which the results of beam tests are quoted may create a misleading impression of the quality of the tested instrument.


Slavic Review ◽  
1978 ◽  
Vol 37 (4) ◽  
pp. 640-650
Author(s):  
Richard Mowbray Haywood
Keyword(s):  
The Many ◽  

Perhaps the most famous anecdote of the many connected with the reign of Tsar Nicholas I concerns the way in which he supposedly determined the route of the St. Petersburg-Moscow Railway. When asked by his officials the route along which it should be built, the tsar, on the spur of the moment, it is claimed, took a ruler, laid it on a map, and arbitrarily and hastily drew an absolutely straight line between the two capitals. The all-powerful despot had spoken, and his decision was carried out by his servile courtiers, regardless of consequences.


PEDIATRICS ◽  
1948 ◽  
Vol 2 (2) ◽  
pp. 237-237
Author(s):  
C. ANDERSON ALDRICH
Keyword(s):  
The Many ◽  

This book adds another volume to the many already published on the subject of child care. Its preface and foreword are written by Donovan J. McCune, M.D., and Norvelle C. LaMar, M.D., respectively, who endorse the author's statements. There is little in the way of advice to which I would not subscribe. In fact it is remarkable that So many pages can be filled with so much advice which is highly acceptable. Miss Turner has done a masterful job of summarizing the liberal ideas of our times. However, one begins to doubt the efficacy of any book so full of instructions without an adequate discussion of the "whys" of liberal ideas.


2016 ◽  
Vol 110 (1) ◽  
pp. 149-165
Author(s):  
Michael E. Pregill

At the time of Shahab Ahmed's untimely death on 17 September 2015, he left behind many admiring colleagues, students, friends, and family, as well as a weighty tome of monumental significance—What Is Islam? The Importance of Being Islamic. It is tragic when an author's first book is published posthumously, perhaps even more so in this case given that Ahmed's work is poised to have a pervasive influence on the field of Islamic Studies and has already garnered numerous accolades. Like a supermassive celestial body, this dense book exerts an irresistible attraction and alters the intellectual trajectory of those drawn into its orbit. What Is Islam? poses difficult questions no one in the field can ignore, even if one disagrees with its premises, methods, or conclusions. We are collectively the poorer for being unable to engage directly with the author in the many discussions that are sure to be provoked by the book's meteoric impact.


1957 ◽  
Vol 16 (4) ◽  
pp. 24-27 ◽  
Author(s):  
Ernestine Friedl

The rural population of the province of Boeotia in Greece now makes considerable use of hospital care for childbirth and for serious illness.1 Both men and women, even those of the older generation, allow themselves to be hospitalized without objection, often, indeed quite willingly. This is a new phenomenon. It is a particularly interesting one because of the many psychological and practical obstacles in the way of the hospitalization of a Greek village patient. Traditionally, there has been a tendency to view hospitalization as a form of desertion of the sick person by the members of his family.2 Transportation to and from the villages to the provincial town in which the hospitals are located is difficult and expensive. Besides, doctors' bills and hospital costs themselves are quite high by local standards.


1991 ◽  
Vol 13 (3) ◽  
pp. 9-10
Author(s):  
Rosalind Cottrell

When I was growing up in the 1950s in one of the poorest neighborhoods in the urban Delta, the closest I came to an anthropologist was the man who dug the dump site near our home looking for old scrap iron to sell. Certainly there was no expectation for me to become an anthropologist from my grandmother, the matriarch of our family. However, she had moved to the city after the death of her husband with expectations of a better life for her four girls. Stressing education as "the way out," she told stories about her slave uncle who recognized the value of education and learned to read from two young girls he drove to school. In turn, he taught this daily lesson to his family around the fire each night. The many evenings sitting on our front porch, and on the front porch of neighbors, watching and listening to grandma's stories and the stories of others, set a foundation for anthropology in my life and led to my becoming a medical anthropologist.


2012 ◽  
Vol 16 (1) ◽  
pp. 13-35
Author(s):  
Robin Poynor

Ògún, the Yorùbá god of iron, is venerated throughout the Atlantic world. While many African-based religions coexist in Florida, the shrines discussed here were developed by individuals connected with Oyotunji Village in South Carolina. South Florida's urban shrines differ remarkably from north central Florida's rural shrines. I suggest several factors determine this variation: changing characteristics of Ògún, differing circumstances of the shrines' creators, the environment in which the owners work, and whether the setting is urban or rural. Urban shrines reflect religious competition where many manifestations of òrìṣà worship coexist but are not in agreement. In these shrines, Ògún is vengeful protector. The urban shrines tend to be visually strident, filled with jagged forms of protective weapons. In rural north central Florida, Ògún is clearer of the way, a builder, and reflects the personalities of those who venerate him. These shrines are less harsh and are filled with tools.


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