Explaining the Rise of Anti-System Parties: Inequality, Debt, and the Crisis

2020 ◽  
pp. 50-84
Author(s):  
Jonathan Hopkin

This chapter analyzes the electoral successes of anti-system forces, looking at how differences in the social, economic, and political institutions in rich democracies determine the extent and nature of anti-system support. Anti-system politics is stronger in countries that are structurally prone to run trade deficits, have weak or badly designed welfare states, and have electoral rules that artificially suppress the range of political options voters can choose from. The chapter also shows that the ways in which welfare systems distribute exposure to economic risks predict whether anti-system politics takes a predominantly left-wing or right-wing direction. Right-wing anti-system politics is successful in creditor countries with very inclusive welfare states. Meanwhile, left-wing anti-system politics is stronger in debtor countries with “dualistic” welfare states.

Climate change is poised to threaten, disrupt, and transform human life, and the social, economic, and political institutions that structure it. In light of this, understanding climate change, and discussing how to address it, should be at the very center of our public conversation. Philosophy can make an enormous contribution to that conversation, but only if both philosophers and non-philosophers understand what it can contribute. The sixteen original articles collected in this volume both illustrate the diverse ways that philosophy can contribute to this conversation, and ways in which thinking about climate change can help to illuminate a range of topics of independent interest to philosophers.


2021 ◽  
pp. 900-920
Author(s):  
Ian Gough

This final chapter concentrates on global environmental challenges to rich-country welfare states: climate breakdown and associated ecological disasters. These common threats add two new raison d’êtres for welfare states: first, that the security and equity they seek should be sustainable through time; second, that their scope is broadened to take account of global equity and well-being. With a few notable exceptions, these fundamental questions have been ignored in the social policy community. I argue here that we need to transform our understanding of social policy in four ways, each more difficult than the previous one. First, we need to develop novel eco-social programmes to tap synergies between well-being and sustainability via transformative investment programmes such as a Green New Deal. Second, we need to recompose consumption in rich countries in two ways: to realize the best principles of the welfare state by extending the range of universal basic services and to work towards a private ‘consumption corridor’ to end waste, meet basic needs, and reduce inequality. Third, we must develop strategies of ‘reduce and redistribute’ to adapt welfare systems for a future of slower, if not negative, economic growth. And finally, we need to develop a global equity framework to meet climatic and ecological threats in a globally just way that recognizes current international inequalities.


Author(s):  
Margarita León ◽  
Emmanuele Pavolini ◽  
Joan Miró ◽  
Antonino Sorrenti

Abstract This article looks at how different electoral competition dynamics can result in differentiated party positioning on childcare and family policy. Italy and Spain are compared using a most similar case design. The presence of women in politics, the socioeconomic profiles of the voters of the two main left-wing and right-wing Italian and Spanish parties, and opinions on traditional norms of motherhood explain different policy trajectories and higher incentives for the conservative party in Spain to converge toward the social democratic party in more progressive views of family policy.


2019 ◽  
Vol 20 (3) ◽  
pp. 382-389 ◽  
Author(s):  
Mark Tushnet

AbstractContemporary discussions of populism elide important distinctions between the ways in which populist leaders and movements respond to the failures of elites to follow through on the promises associated with international social welfare constitutionalism. After laying out the political economy of populisms’ origins, this Article describes the relation between populisms and varieties of liberalism, and specifically the relation between populisms and judicial independence understood as a “veto point” occupied by the elites that populists challenge. It then distinguishes left-wing populisms’ acceptance of the social welfare commitments of late twentieth century liberalism and its rejection of some settled constitutional arrangements that, in populists’ views, obstruct the accomplishment of those commitments. It concludes with a description of the core ethnonationalism of right-wing populism, which sometimes contingently appears in left-wing populisms but is not one the latter’s core components.


2019 ◽  
Vol 33 (4) ◽  
pp. 587-605
Author(s):  
Marie-Emmanuelle Chessel

Abstract Apropos the history of human rights in France, one spontaneously thinks of the French Revolution and then of left-wing activists, particularly socialists. Their opponents, the Catholics, normally considered to be right wing and usually opposed to socialism, appear as a counterpoint. This article argues that some Catholics, especially those who referred to themselves as ‘social Catholics’, also contributed to the adoption of certain rights, particularly social rights, in France in unexpected and paradoxical ways. Their contribution was made through their social activities, visible in their organizations’ archives more than through their discourse. Social Catholics spoke little of ‘rights’. Yet paradoxically, discourses about ‘duties’ can lead to the defence of rights, especially through the practice of social surveys and the importance of social ‘facts’. Examples are taken from the history of the Ligue Sociale d’Acheteurs, the Union Féminine Civique et Sociale and other French Catholic organizations such as the Secrétariats sociaux.


1960 ◽  
Vol 2 (3) ◽  
pp. 293-304
Author(s):  
George O. Totten

At the First Asian Socialist Conference, held in Rangoon in January 1953, members of the two wings of the then split Japanese Socialist Party viewed the Burmese Socialists and their successful movement in Burma with interest and amazement1 The Japanese right-wing Socialists were pleased with the Burmese emphasis on “democratic socialism” and denunciation of “Soviet imperialism,” though a somewhat patronizing air could be detected in their attitudes toward the younger Burmese who were relative new-comers to the ranks of the international socialist movement. The Japanese left-wing Socialist delegation wanted very much to identify themselves with the rising socialist elements in Asia but were surprised to find out how watered-down Burmese socialism was, from their point of view.2 Class analysis had not been given much attention and the stipulated goal of Pyidawtha (the “Happy Land”) appeared to be little more than the kind of mixed economy usually associated with Scandinavian welfare states.


2018 ◽  
Vol 2 (2) ◽  
pp. 124-144
Author(s):  
Jeffrey K. Riley ◽  
Holly S. Cowart

Abstract This study is a mixed-method quantitative and qualitative content analysis that examined the overlapping presence of agendamelding theory and in-group out-group formation on the social media platform Reddit. The study looked at the top 10 posts for one month (n = 310) on the pro-Donald Trump subreddit /r/The_Donald. The results show that media choice was used to prove membership to the in-group, often by derogating the media used by the out-group. Specific patterns emerged within the derogative language as well. Links to left-wing and neutral news media sites were often commented on and criticized, while the content of the linked news article was ignored or changed. Right-wing news media sites, which were used as news sources rather than commentary, were typically posted without changes, unlike neutral news media sites, which were often posted in a mocking manner. As agendamelding suggests, participants sought to avoid dissonance by posting media to fit within the community.


Author(s):  
Nicholas Purcell

This chapter examines the dynamics and statics of urbanism in ancient Mediterranean. It suggests that it is in the world of dynamics that much of the distinctiveness of Mediterranean urbanism in the first half of the first millennium is to be found. The chapter also argues that it is the social, economic, and political institutions of the unstable clustered communities of the region that made the urbanism of this period distinctive.


1969 ◽  
Vol 2 (2) ◽  
pp. 139-158 ◽  
Author(s):  
Ellen L. Evans

In descriptions of the political structure of the Weimar Republic, the German Center Party is usually grouped as a party of the “middle,” together with the German Democratic Party and German People's Party, between the left-wing Social Democrats and the right-wing German Nationalists. In the years after 1928, the Center showed an increasing disinclination to work in coalition with the Social Democratic Party and finally, under the leadership of Dr. Ludwig Kaas, the last chairman of the Center Party, broke completely with the Socialists. During the same years Heinrich Brüning, Chancellor of Germany from 1930 to 1932, made persistent, though futile, attempts to find an acceptable coalition partner for the Center on the Right, hoping, among other possibilities, to encourage a secession movement from the Nationalist Party in 1930. Because of the rapid dwindling of electoral support for the other parties of the middle, very little attention has been paid to the Center's relationship with them. It is the purpose of this article to show that the mutual antipathies between these parties and the Center were as great or greater than its antipathy toward Social Democracy on certain matters which were vital to the Center's existence. By 1928, in fact, coalition with the parties of the middle had become as unsatisfactory to the leaders of the Center as coalition with the party of the Left. The turning-point in this development was the breakup of the Marx-Keudell right-wing cabinet of 1927. The failure of that government to attain the party's goals in the realm of Kulturpolitik, i.e., religion and education, confirmed the Center's disillusionment with the workings of the parliamentary system itself.


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