Expanded Cinema Revis(it)ed

2020 ◽  
pp. 100-154
Author(s):  
Jonathan Walley
Keyword(s):  
New Media ◽  
Digital Technology ◽  
Social Activity ◽  
Theory And Practice ◽  
Media Convergence ◽  
Third Wave ◽  
Film Exhibition ◽  
Avant Garde ◽  
Expanded Cinema ◽  
Major Factors

Chapter 2 addresses a third wave of expanded cinema, running from the mid-1990s to the present. Though in dialogue with art world developments, particularly the prevalence of moving images in that world, this wave again rose out of the theory and practice of avant-garde cinema. Hence, it reflects that film culture’s skepticism about digital technology, media convergence, and the “death” of cinema. Chapter 2 considers two major factors in the resurgence of expanded cinema. The first is the spread of digital technology and the implications of this for filmmaking and the theorization of cinema’s ontology. In the wake of “new media’s” ascendency in the “digital age,” experimental filmmakers and critics took up a renewed investigation of the nature of cinema and the role that specific physical media (e.g., celluloid film) play in our conception it. Prominent theorists of new media have argued against such specificity positions, employing concepts like “remediation” and “media convergence,” which speak to a merging of media and art forms quite contrary to the broadly modernist notions of avant-garde filmmakers—including those who produced expanded cinema during its “second wave.” The second major factor for expanded cinema’s new life is the microcinema, a form of film exhibition specific to experimental cinema that appeared across the United States, Canada, and Europe beginning the mid-1990s. Microcinemas are characterized by a highly participatory social environment, wherein film screenings blend into other kinds of social activity. Microcinemas are thus models for expanded cinema, each showcasing cinema’s adaptability to varying spaces and formal heterogeneity.

Cinema Expanded

2020 ◽  
Author(s):  
Jonathan Walley
Keyword(s):  
New Media ◽  
Film History ◽  
Video Art ◽  
Experimental Film ◽  
Art World ◽  
Film Culture ◽  
Moving Image ◽  
Avant Garde ◽  
Expanded Cinema ◽  
History Of

Cinema Expanded: Avant-Garde Film in the Age of Intermedia is a comprehensive historical survey of expanded cinema from the mid-1960s to the present. It offers an historical and theoretical revision of the concept of expanded cinema, placing it in the context of avant-garde/experimental film history rather than the history of new media, intermedia, or multimedia. The book argues that while expanded cinema has taken an incredible variety of forms (including moving image installation, multi-screen films, live cinematic performance, light shows, shadow plays, computer-generated images, video art, sculptural objects, and texts), it is nonetheless best understood as an ongoing meditation by filmmakers on the nature of cinema, specifically, and on its relationship to the other arts. Cinema Expanded also extends its historical and theoretical scope to avant-garde film culture more generally, placing expanded cinema in that context while also considering what it has to tell us about the moving image in the art world and new media environment.

Introduction

2020 ◽  
pp. 1-38
Author(s):  
Jonathan Walley
Keyword(s):  
New Media ◽  
Historical Perspective ◽  
Social Values ◽  
Avant Garde ◽  
Art Form ◽  
Expanded Cinema ◽  
Experimental Cinema ◽  
The Subject ◽  
The 1960S ◽  
Critical Literature

This chapter defines expanded cinema, traces its history broadly from the 1960s to the present, and reviews previous scholarly and critical literature on the subject. It argues that while expanded cinema has traditionally been seen as a rejection or abandonment of cinema in its conventional form, and as a form of “intermedia” or “new media,” with historical perspective it is better understood as an attempt to define and explore the limits and essences of cinema as an art form. While it takes forms commonly associated with the other arts (including installation, performance, sculptural objects, and even text), it is precisely by exploring this aesthetic territory that avant-garde/experimental filmmakers have tested the boundaries and clarified the specific nature of their art form. The introduction also defines the category of “avant-garde” or “experimental” cinema, defining it as a distinct cinematic culture and historical tradition, which represents a set of aesthetic and social values that can be traced through works of expanded cinema. The title of the introduction indicates the book’s larger argument: that expanded cinema does not represent the end of cinema as we know it, but its persistence, albeit in new and unconventional forms.

Cinema as Object II

2020 ◽  
pp. 329-438
Author(s):  
Jonathan Walley
Keyword(s):  
Digital Media ◽  
Physical Object ◽  
Spatial Dimension ◽  
Film Exhibition ◽  
Avant Garde ◽  
Historical Factors ◽  
Object Based ◽  
Conventional Film ◽  
Expanded Cinema ◽  
The 1960S

Chapter 5 examines works of expanded cinema that emphasize another, somewhat different “sculptural” property—cinema’s spatial dimension. Such works heighten awareness of cinema’s spatial dimension, blurring the line between temporal and spatial arts in a way similar to minimalist sculpture. The major form here is film installation, which, rather than exploding the cinematic apparatus as the object-based works of chapter 4 do, brings that apparatus out of the dark, presenting it for contemplation and analysis in a way that conventional film exhibition intentionally thwarts. The sculptural characteristics of such works often requires that they be exhibited in gallery spaces, which suggests that they are “intermedial” hybrids of cinema and sculpture. But this hybridity is only apparent; in fact, these works were asserted and understood within the context of avant-garde film culture as “cinematic.” In examining these types of expanded work, this chapter considers key historical factors during both the early-to-mid ’70s and the last two decades. During the 1960s and ’70s, the attention given to cinema’s physical properties, including the space of exhibition, was related to the anti-illusionist aims of avant-garde filmmakers for whom “materiality” included the space of cinematic exhibition and the ideological ramifications of that space. More recently, the impending obsolescence of analog film and the presumed ephemerality of digital media have resulted in the former’s physical “object”–properties taking on new meaning and importance.

Technological Implications for Assessment Ecosystems: Opportunities for Digital Technology to Advance Assessment

2014 ◽  
Vol 116 (11) ◽  
pp. 1-22
Author(s):  
John T. Behrens ◽  
Kristen E. Dicerbo
Keyword(s):  
Digital Technology ◽  
Teaching And Learning ◽  
Social Activity ◽  
Theory And Practice ◽  
Learning Activities ◽  
Digital Revolution ◽  
Digital Instrumentation ◽  
Educational Environments ◽  
The World ◽  
Dramatic Shift

Background It would be easy to think the technological shifts in the digital revolution are simple incremental progressions in societal advancement. However, the nature of digital technology is resulting in qualitative differences in nearly all parts of daily life. Purpose This paper investigates how the new capabilities for understanding, exploring, simulating, and recording activity in the world open possibilities for rethinking assessment and learning activities. Research Design This analytic essay enumerates three changes to assessment likely to result from the ability to gather data from every day learning activities. Findings The digital revolution allows us to use technology to extend human abilities, represent the world, and collect and store data in previously unavailable ways, all opening new possibilities for the unobtrusive ubiquitous assessment of learning. This is a dramatic shift from previous eras in which physical collection of data was often obtrusive and likely to cause reactive effects when inserted into daily activity. These shifts have important implications for assessment theory and practice and the potential to transform how we ultimately make inferences about students. Conclusions/Recommendations The emerging universality of digital tasks and contexts in the home, workplace, and educational environments will drive changes in assessment. We can think about natural integrated activities rather than decontextualized items, connected social people rather than isolated individuals, and the integration of information gathering into the process of teaching and learning, rather than as a separate isolated event. As the digital instrumentation needed for educational assessment increasingly becomes part of our natural educational, occupational, and social activity, the need for intrusive assessment practices that conflict with learning activities diminishes.

Misreading Egypt

2018 ◽  
Author(s):  
Jesse Schotter
Keyword(s):  
New Media ◽  
Narrative Form ◽  
Experimental Film ◽  
Tower Of Babel ◽  
Avant Garde ◽  
Sergei Eisenstein ◽  
History Of ◽  
The One ◽  
The Relationship ◽  
Modern Technologies

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.

Sea Urchins and Circuses: The Modernist Natural Histories of Jean Painlevé and Alexander Calder

2018 ◽  
Vol 13 (2) ◽  
pp. 187-211
Author(s):  
Patricia E. Chu
Keyword(s):  
New Media ◽  
Sea Urchins ◽  
Life Sciences ◽  
Three Dimensional ◽  
Machine Age ◽  
Avant Garde ◽  
History Of ◽  
And Performance ◽  
The One ◽  
Natural Historian

The Paris avant-garde milieu from which both Cirque Calder/Calder's Circus and Painlevé’s early films emerged was a cultural intersection of art and the twentieth-century life sciences. In turning to the style of current scientific journals, the Paris surrealists can be understood as engaging the (life) sciences not simply as a provider of normative categories of materiality to be dismissed, but as a companion in apprehending the “reality” of a world beneath the surface just as real as the one visible to the naked eye. I will focus in this essay on two modernist practices in new media in the context of the history of the life sciences: Jean Painlevé’s (1902–1989) science films and Alexander Calder's (1898–1976) work in three-dimensional moving art and performance—the Circus. In analyzing Painlevé’s work, I discuss it as exemplary of a moment when life sciences and avant-garde technical methods and philosophies created each other rather than being classified as separate categories of epistemological work. In moving from Painlevé’s films to Alexander Calder's Circus, Painlevé’s cinematography remains at the forefront; I use his film of one of Calder's performances of the Circus, a collaboration the men had taken two decades to complete. Painlevé’s depiction allows us to see the elements of Calder's work that mark it as akin to Painlevé’s own interest in a modern experimental organicism as central to the so-called machine-age. Calder's work can be understood as similarly developing an avant-garde practice along the line between the bestiary of the natural historian and the bestiary of the modern life scientist.

Ważyk metafizyczny? / Ważyk – A Metaphysician?

2013 ◽  
Vol 54 (1) ◽  
pp. 35-47
Author(s):  
Jerzy Święch
Keyword(s):  
Twentieth Century ◽  
Human Life ◽  
Late Phase ◽  
Human Condition ◽  
Theory And Practice ◽  
Strict Sense ◽  
Ontological Security ◽  
Life And Death ◽  
Avant Garde ◽  
Self Sufficiency

Summary Adam Ważyk’s last volume of poems Zdarzenia (Events) (1977) can be read as a resume of the an avant-garde artist’s life that culminated in the discovery of a new truth about the human condition. The poems reveal his longing for a belief that human life, the mystery of life and death, makes sense, ie. that one’s existence is subject to the rule of some overarching necessity, opened onto the last things, rather than a plaything of chance. That entails a rejection of the idea of man’s self-sufficiency as an illusion, even though that kind of individual sovereignty was the cornerstone of modernist art. The art of late modernity, it may be noted, was already increasingly aware of the dangers of putting man’s ‘ontological security’ at risk. Ważyk’s last volume exemplifies this tendency although its poems appear to remain within the confines of a Cubist poetics which he himself helped to establish. In fact, however, as our readings of the key poems from Events make clear, he employs his accustomed techniques for a new purpose. The shift of perspective can be described as ‘metaphysical’, not in any strict sense of the word, but rather as a shorthand indicator of the general mood of these poems, filled with events which seem to trap the characters into a supernatural order of things. The author sees that much, even though he does not look with the eye of a man of faith. It may be just a game - and Ważyk was always fond of playing games - but in this one the stakes are higher than ever. Ultimately, this game is about salvation. Ważyk is drawn into it by a longing for the wholeness of things and a dissatisfaction with all forms of mediation, including the Cubist games of deformation and fragmentation of the object. It seems that the key to Ważyk’s late phase is to be found in his disillusionment with the twentieth-century avant-gardes. Especially the poems of Events contain enough clues to suggest that the promise of Cubism and surrealism - which he sought to fuse in his poetic theory and practice - was short-lived and hollow.

EPISTEMOLOGY OF TONE: AN OBITUARY FOR JULIEN JALÂL ED-DINE WEISS

Tempo ◽  
2017 ◽  
Vol 71 (281) ◽  
pp. 71-79
Author(s):  
Stefan Pohlit
Keyword(s):  
Twentieth Century ◽  
Cross Cultural ◽  
Theory And Practice ◽  
Just Intonation ◽  
Modal System ◽  
Helpful Tool ◽  
Near Eastern ◽  
Avant Garde ◽  
History Of ◽  
Major Discrepancy

AbstractDuring the 1980s, Julien Jalâl Ed-Dine Weiss, founder of the Al-Kindi ensemble of Aleppo, invented a qānūn in just intonation with which he attempted to solve a major discrepancy between the theory and practice of maqām-scales. Weiss objected to the introduction of Western standards, observing that they distort the significance of interval ratios and prevent a comparative understanding of the modal system as a transnational phenomenon. In the twentieth century, the implementation of equal-semitone temperament emerged simultaneously with a notable invasion of sociological criteria into musical inquiry. The polarity observed between westernisation and tradition can be seen most visibly in the present search for identity amongst Middle- and Near-Eastern musicians, but this schismogenic process can also be observed in the history of the Western avant-garde, where microtonal explorations have been halted in favour of extra-musical conceptuality. While cross-cultural musicians are faced with a new climate of distrust, it seems most likely that the principles that draw us apart may originate in the very patterns of thought in which our notion of culture operates. Weiss's tuning system may serve as a helpful tool to foster a new and universal epistemology of tone, bridging and transcending the apparent contradictions between the two spheres.

CONSOLIDATION POTENTIAL OF THE INTERNET COMMUNICATION, THE RUSSIAN CONTEXT

2020 ◽  
Vol 10 (6) ◽  
pp. 71-79
Author(s):  
RAISA BARASH ◽  
Keyword(s):  
Social Networks ◽  
New Media ◽  
Political Communication ◽  
Information Technologies ◽  
Social Activity ◽  
Internet Communication ◽  
Practical Result ◽  
Political Consolidation ◽  
Activity Awareness

Analyzing the spread of information technologies on social consolidation the author pays special attention to the study of the Russian situation when the wide spreading of the new media does not result into intensive political consolidation. The author notes that Internet and social networks have an undeniable potential for social influence because of intensive social interaction of numerous stakeholders. At the same time, the nominal potential of social networks as a mechanism of political communication and consolidation is low today. Wide online access does not lead to an increase of the interest to politics or social activity, awareness or subjectivity. The themes of Internet communication is extremely diverse and, most importantly, is rarely focused on a practical result or a long-term plan of socio-political reform of public policy.

Improvements on the truth

2020 ◽  
Vol 8 (1) ◽  
pp. 63-83
Author(s):  
Damian Gascoigne
Keyword(s):  
New Media ◽  
Digital Technology ◽  
Digital Tools ◽  
Digital Animation ◽  
2D Animation ◽  
Analogue To Digital

My drawn animation practice has always focused on the gestural mark and messy materiality. This article is about what happened to that practice in the transition from analogue to digital animation, questioning what was lost forever and what might still be worth fighting for. This practitioner’s account of a ‘before digital, after digital’ career describes the experience of making work, as work itself changed forever. Ushered in with little reflection or resistance in the mid-1990s, the new digital doctrine slowly consumed hand-drawn 2D animation production to the point where few but the most determined independent makers keep this vital practice alive. My contention is that a reckoning on why and how we engage with digital technology is long overdue. The article will set out why – after working with digital tools for more than twenty years – I have now abandoned all but the most cursory engagement with new media tools and taken the long walk back to a material analogue practice. The ideas under discussion here can be traced back to one overriding concern – the unsolvable relationship between movement in drawing and drawing for movement. This dichotomy is unique to 2D animation, because freedom of gesture in drawing does not produce continuity of movement in animation. Mining this seam drives my independent animation practice as I try to reconcile the page and the frame.

Sign in / Sign up

Export Citation Format

Share Document