Sunni–Shi’a Relations

Author(s):  
Fanar Haddad

This chapter examines the overlooked role of demographics in sectarian identity formation and sectarian relations in the modern Arab world up to 2003. It will be argued that the demographic imbalance has created minoritarian and majoritarian outlooks. These can sometimes operate in contradictory ways between the various dimensions of sectarian identity – a national minority that is nevertheless part of a transnational majority for example. Demographics have helped shape power relations between sect-centric actors particularly at the transnational and doctrinal dimensions where mainstream conceptions of global Islam tend to be Sunni-inflected. The chapter will demonstrate the profound implications this has had for how sectarian identities are imagined and instrumentalized. In doing so, this chapter will concentrate on the extremes of sectarian polemics and sectarian ecumenism (as opposed to the more common norm of mundane coexistence and sectarian irrelevance). Finally, the role of demographics in state–sect relations and the role that the nation-state has played in minoritization, majoritization and securitization of sectarian identities will be examined. Specifically, it will look at the normativity of Sunni Islam; the often-counterproductive side-effects of state-sanctioned sect-blindness; the securitization of sectarian plurality and of sectarian outgroups; and the intersection of Arab-Iranian rivalry with state-sect relations.

2014 ◽  
Vol 2 (1) ◽  
pp. 61-74 ◽  
Author(s):  
Barzoo Eliassi

This interview with Professor Craig Calhoun expands on issues of nationalism and cosmopolitanism in relation to the question of statelessness. Since the 1990s, Calhoun has worked on nationalism, ethnicity and cosmopolitanism. For Calhoun, nations still matter despite post-national and cosmopolitan elaboration and repudiation of so-called parochial and provincialised identities like nation or national identity and citizenship. In this interview, Calhoun dis-cusses the material, political and cultural situations of the Kurds in the Middle East and the role of Kurdish nationalism in the context of statelessness. Calhoun finds class-based understanding of inequalities between the Kurds and their dominant others in the Middle East as problematic and incomplete since the cultural, political and material inequalities are intimately interlinked in rendering the Kurds to a subordinated position in the states they inhabit. The interview also engages with diasporic identities and examines how countries of residence can impinge on the identity formation of diasporas and how they obstruct or facilitate migrants translating their citizenship status into the right to have rights (Arendt). An important issue that Calhoun discusses is that there are both asymmetrical power relations between dominated (Kurdish) and dominating nationalisms (Turkish, Iraqi, Iranian and Syrian) and within the same nationalisms.


Author(s):  
Peter Mandaville

This chapter addresses the role of Islam in the international relations in the Middle East. In a historically informed account, it shows how Islam has interacted with the domestic, regional, and international politics of the region in a variety of forms. Its influence, however, has ebbed and flowed alongside different currents in regional and international relations. In this regard, globalization has been a facilitator of transnational Islam, but by no means a force for union. Notwithstanding its evident importance, there has been little substantive presence of religion in the foreign policies of Middle Eastern states, even in those more overtly Islamic ones such as Saudi Arabia and Iran. However, the popular uprisings in the Arab world created new opportunities and challenges for the Islamic movement, which continue to affect states' foreign policies notably through the phenomenon of ‘sectarianization’.


Author(s):  
Fanar Haddad

‘Sectarianism’ is one of the most over-discussed yet under-analysed concepts in debates about the Middle East. Despite the deluge of commentary, there is no agreement on what ‘sectarianism’ is. Is it a social issue, one of dogmatic incompatibility, a historic one or one purely related to modern power politics? Is it something innately felt or politically imposed? Is it a product of modernity or its antithesis? Is it a function of the nation-state or its negation? This book seeks to move the study of modern sectarian dynamics beyond these analytically paralyzing dichotomies by shifting the focus away from the meaningless '-ism' towards the root: sectarian identity. How are Sunni and Shi'a identities imagined, experienced and negotiated and how do they relate to and interact with other identities? Looking at the modern history of the Arab world, Haddad seeks to understand sectarian identity not as a monochrome frame of identification but as a multi-layered concept that operates on several dimensions: doctrinal, subnational, national and transnational. Far from a uniquely Middle Eastern, Arab, or Islamic phenomenon, a better understanding of sectarian identity reveals that the many facets of sectarian relations that are misleadingly labelled "sectarianism" are echoed in intergroup relations worldwide.


Author(s):  
Brian S. Osborne

Abstract: In Canada, as elsewhere, introspective and nostalgic views of community and nation-state are being challenged by the impacts of globalism and cosmopolitanism. The impact of these transformations is acute in the context of Canada, where a liberal multiculturalism is transmuting into a hybrid pluralism. Current strategies of identity formation have to accommodate a hybridity that is being fostered by an ever-increasing diasporic population for whom “lived-in places” exhibit transnationalist connections. Too often, established mnemonic tropes relate to past iconic values and norms of the nation-state, even though they are no longer connected with emerging new values that search for new modes of expression. This paper discusses the crucial role of the arts and heritage in this local anchoring of the transnational polity, arguing that symbolic landscapes become sites where new values are contested and traditional iconic values are challenged. Résumé : Içi, comme ailleurs, des représentations introspectives et nostalgiques de communauté et d’État sont remises en question suite à l’impacte des effets de la mondialisation et du cosmopolitisme. La conséquence de ces transformations est fortement marquée dans un contexte canadien où un certain multiculturalisme libéral est en voie de se transformer en pluralisme hybride. Les stratégies courantes de création d’identité doivent accommoder une hybridité stimulée par une population diasporique grandissante chez qui le lieu d’habitation présente un contenu trans-nationaliste. Il se trouve trop souvent que des tropes mnémoniques préétablis s‘apparentent à des valeurs iconiques traditionnelles et à des normes de l’État, même quand ils ne sont plus rattachés aux valeurs émergentes qui cherchent à élaborer de nouveaux modes d’expression. Cette communication examine le rôle critique des arts et du patrimoine vis-à-vis l’insertion au niveau local de l’entité transnationale. Il propose que les paysages symboliques deviennent des sites où de nouvelles valeurs sont contestées et où les valeurs ioniques traditionnelles sont remises au défi.


1972 ◽  
Author(s):  
Cornelis Bakker ◽  
Albert S. Carlin ◽  
Robert Heaton ◽  
Reese T. Jones ◽  
Theodore X. Barber
Keyword(s):  

Author(s):  
Brian Willems

A human-centred approach to the environment is leading to ecological collapse. One of the ways that speculative realism challenges anthropomorphism is by taking non-human things to be as valid objects of investivation as humans, allowing a more responsible and truthful view of the world to take place. Brian Willems uses a range of science fiction literature that questions anthropomorphism both to develop and challenge this philosophical position. He looks at how nonsense and sense exist together in science fiction, the way in which language is not a guarantee of personhood, the role of vision in relation to identity formation, the difference between metamorphosis and modulation, representations of non-human deaths and the function of plasticity within the Anthropocene. Willems considers the works of Cormac McCarthy, Paolo Bacigalupi, Neil Gaiman, China Miéville, Doris Lessing and Kim Stanley Robinson are considered alongside some of the main figures of speculative materialism including Graham Harman, Quentin Meillassoux and Jane Bennett.


Identity ◽  
2021 ◽  
pp. 1-19
Author(s):  
Nina Palmeroni ◽  
Laurence Claes ◽  
Margaux Verschueren ◽  
Leni Raemen ◽  
Koen Luyckx

2021 ◽  
pp. 1-15
Author(s):  
Luiz Guilherme Mafle Ferreira Duarte ◽  
Marlyne Sahakian ◽  
João Leite Ferreira Neto

2021 ◽  
Author(s):  
Fabrice Cognasse ◽  
Kathryn Hally ◽  
Sebastien Fauteux-Daniel ◽  
Marie-Ange Eyraud ◽  
Charles-Antoine Arthaud ◽  
...  

AbstractAside from their canonical role in hemostasis, it is increasingly recognized that platelets have inflammatory functions and can regulate both adaptive and innate immune responses. The main topic this review aims to cover is the proinflammatory effects and side effects of platelet transfusion. Platelets prepared for transfusion are subject to stress injury upon collection, preparation, and storage. With these types of stress, they undergo morphologic, metabolic, and functional modulations which are likely to induce platelet activation and the release of biological response modifiers (BRMs). As a consequence, platelet concentrates (PCs) accumulate BRMs during processing and storage, and these BRMs are ultimately transfused alongside platelets. It has been shown that BRMs present in PCs can induce immune responses and posttransfusion reactions in the transfusion recipient. Several recent reports within the transfusion literature have investigated the concept of platelets as immune cells. Nevertheless, current and future investigations will face the challenge of encompassing the immunological role of platelets in the scope of transfusion.


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