Tal Dekel, Transnational Identities: Women, Art, and Migration in Contemporary Israel. Detroit: Wayne State University Press, 2016. 171 pp.

2020 ◽  
pp. 321-323
Author(s):  
Tal Dekel

Transitional Identities: Women, Art and Migration in Contemporary Israel, translated from the original Hebrew (the name of the translator is not given), focuses on the experiences of three different groups of migrant women artists living in Israel. Dekel, who herself migrated to Israel as a 12-year-old from the United States, is interested in the double perspective that immigrants bring to their lives in the new country: both as outsider and insider, Israeli and/or “other.” Dekel, who lectures both in the department of art history and in the women and gender studies program at Tel Aviv University, has a particular interest in gender and transnationalism in contemporary art and visual culture. Her first book, ...

2019 ◽  
Author(s):  
Katy Deepwell

In this talk, I want to examine the place of art in women and gender studies, and how these areas draw upon the interdisciplinary promise of feminist theory when considering cultural production. Art history has been part of women’s studies and the work of women artists is studied, but in the pre-dominant switch to gender, sexuality and representation in course structures, I want to draw attention to areas of enquiry that are missing from debates about feminisms in relation to contemporary art. I will refer back to different understandings of the role of art within the women’s movement in the 1970s and to the situation of women artists in the art world then and now which are contributing to this situation. Artists and artworks have produced a visual language for feminist protest and produced works which are strongly issue-based and politically engaged with regard to feminist issues, but visual art itself is marginal in most women and gender studies by comparison with research on mass media, film and literature. Studying gender, sexuality and representation (the dominant course, where feminism appears in arts curricula and visual arts in gender studies), art emerges again as a key area of interest, but this provides a very specific focus on certain types of visual representation and I will argue, as a result, other formulations of the relations between aesthetics and politics are not at the centre of these debates.


2015 ◽  
Vol 4 (3) ◽  
pp. 152
Author(s):  
Andrea Nicki

This ground-breaking collection represents a significant challenge to psychiatry and is an inspiring collaborative venture between academics, activists, and psychiatric survivors from Canada, England, and the United States. It would be a great text for undergraduate and graduate students in fields like psychology, sociology, social work, disability studies, and women and gender studies. It explores various arguments for opposing psychiatry and can assist those training in mental health professions to raise their health care practice to a higher standard of accountability. 


Author(s):  
Ayşe GÖNÜLLÜ ATAKAN

Today, the necessity of addressing development not only with its economic dimension but also with its social and environmental dimensions has been accepted by the international community. Alternative Women and Development approaches that emerged in the 1970s also emphasized that the idea of development without women would not be possible, and that the main development is possible with the empowerment of women as important actors of development. It is a dominant view that is agreed in the literature on women and gender studies that one of the most important tools for achieving empowerment, which is conceptualized as “gaining the ability of women to make strategic life choices”, is their participation in decision-making mechanisms. In this context, it is vital for women to participate in formal politics with their own perspective in order to solve their own problems based on their own gendered experiences. In this study, inadequate political representation of women in Turkey, as a candidate to be among the developed countries, is discussed from a gender perspective in terms of reasons, results and solutions. Keywords: Political participation, gender, women and development, empowerment.


2021 ◽  
pp. 297-298

This chapter assesses Laura Limonic's Kugel and Frijoles: Latino Jews in the United States (2019). This sociological study focuses on Latinx Jews who have migrated to the United States since 1965, largely from Argentina, Mexico, and Venezuela. Limonic establishes that the earlier migration of Cuban Jews to Miami in the early 1960s created a precedent for other Latin American Jews to search for a new home and a new sense of identity as “Latino Jews” in the United States. Fleeing the turn to Communism after Fidel Castro came to power in 1959, thousands of Cuban Jews arrived in Miami hoping to be welcomed into the American Jewish communal and religious institutions of the day. Instead, they discovered that their Cubanness made their Jewishness suspect at a time when multiculturalism was not yet in vogue. As a result, they had to build their own religious and social spaces, constructing an Ashkenazi synagogue, the Cuban Hebrew Congregation of Miami, and a Sephardic synagogue, Temple Moses.


Author(s):  
Ariel Mae Lambe

Chapter 5 returns to Cuban volunteers in Spain to explore the function and significance of their transnational identities and experiences. Due to colonialism, neocolonialism, and migration, Cubans were transnational—shaped by movement, connection, and exchange across borders and oceans. In particular, Cuba had ties with Spain and the United States, which gave Cuban volunteers special roles as translators and network builders and made them especially valuable to Spaniards and English-speaking volunteers. Another fundamental characteristic of volunteers was political and ideological diversity, which also characterized antifascism on the island. Chapter 5 studies two domestic groups whose commitment to the Spanish Republic did not rest primarily on leftist ideology but rather on other types of transnational identifications tied to domestic concerns: Cubans of African descent and Freemasons. Examining these two groups along with the Cuban volunteers, chapter 5 explores the connections between transnationalism and continuity from Cuba’s struggle to Spain’s.


2020 ◽  
pp. 249-251

This anthology stems from a 2014 conference at the University of Maryland, which focused on how American Jews provided material aid to Holocaust refugees during and after the Holocaust, and also how they began to cope with the catastrophe. This coping involved both an imagining and a re-imagining of “the old country,” a reevaluation of the places American Jews had left behind in more or less normal circumstances before the First World War but in increasingly desperate circumstances after 1918 and, again, after 1939. American Jews who had come to the United States before the 1920s maintained ties with their former communities in Central and Eastern Europe, ties that were fostered by efforts to remain in touch with family and friends and, more generally, with the world’s most populous Jewish communities. Those efforts were aided by the ...


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