Conclusion

2021 ◽  
pp. 133-144
Author(s):  
Hyunjin Seo

This chapter discusses lessons the candlelight vigils and other similar cases offer for our understanding of how collective actions co-adapt with information ecosystems. In particular, the author discusses how empirical data analysis informs the agent-affordance framework by illustrating ways in which information generation and distribution mechanisms involve diverse agents within the information ecosystem. This chapter also discusses how insights offered in this book might be applicable to citizens’ calls for major political changes in other democratic countries. The chapter concludes by summarizing the scholarly and policy contributions of the book and suggesting a need for specific research to examine challenges for democratic governance posed by the rapidly growing volume of information available in the public sphere.

2012 ◽  
Vol 5 (1) ◽  
pp. 83-104 ◽  
Author(s):  
Pierre Monforte ◽  
Pascale Dufour

In this article, we demonstrate that the collective actions of undocumented migrants possess similar symbolic dimensions, even if the contexts of their actions differ. We explain this finding by focusing on the power relations that undocumented migrants face. Given that they occupy a very specific position in society (i.e., they are neither included in nor completely excluded from citizenship), they experience similar forms of power relations vis-à-vis public authorities in different countries. We argue that this leads them to participate in collective actions as acts of emancipation. Our analysis illustrates this argument by comparing marches by undocumented migrants in three countries: France, Germany and Canada-Quebec. Through an in-depth analysis, we demonstrate that these marches redefine the legal order and politicize the presence of undocumented migrants in the public sphere. By highlighting the cognitive, emotional and relational dimensions of collective actions, we show that the symbolic dimension of these three marches relates to the empowerment, pride and solidarity of undocumented migrants.


2020 ◽  
Vol 6 (2) ◽  
pp. 176
Author(s):  
Rojabi Azhargany

Da'wah regarding Islamic values needs to be done in the community. Including, preaching about the Islamic values contained in the views that are being discussed in the public sphere, including about Human Rights (HAM). Democratic governance requires the existence of good governance, human rights and democracy. Obtaining the standards of democratic governance is needed  by  Indonesia to be internationally  accepted.  Nonetheless, Indonesia's record on human rights  leads to the understanding  that  this country has to pay highly attention  on human rights. Five basic rights in maqashid sharia (kulliyatul khoms) as important basic ideas to be elaborated into values ​​that are included in the effort to realize good governance. Keywords:  Da’wah, good  governance, human  rights, kulliyatul khoms


2016 ◽  
Vol 24 ◽  
Author(s):  
Jessica Heesen

Big data-analysis is linked to the expectation to provide a general image of socially relevant topics and processes. Similar to this, the idea of the public sphere involves being representative of all citizens and of important topics and problems. This contribution, on one side, aims to explain how a normative concept of the public sphere could be infiltrated by big data. On the other, it will discuss how participative processes and common wealth can profit from a thorough use of big data analysis. As important parts of the argument, two concepts will be introduced: the numerical public (as a public that is constituted by machine-communication) and total politicisation (as a loss of negative freedom of expression).


2019 ◽  
Vol 55 (01) ◽  
pp. 1950001
Author(s):  
JI-WHAN YUN

After undergoing a series of mass demonstrations during the past three decades, including the 2016–2017 candlelight protests that led to the impeachment of President Park Geun-hye, many commentators in South Korea are confident that their country has become a land for what Karl Marx called “free men.” Korean citizens are portrayed as being ready to participate in voluntary political associations and collective actions and to pursue their interests in the public sphere. However, the data are showing the opposite to be true: citizen participation in public-sphere activities has substantially decreased since the mid-2000s, while the government has managed to improve or at least maintain its political responsiveness during the same period. Explaining the unnoticed background to this imbalance, this essay sheds light on the myth of the benefactor state in Korean democracy, arguing that this has emerged because neoliberalism has not only placed an increasing number of people in precarious positions but also neutralized them politically. The Korean government has capitalized on this situation to mythicize itself as a benefactor state that possesses an incomparable administrative capacity to take care of precarious people. By investigating the period of Park’s presidency (2013–2017) and the current rule of President Moon Jae-in (2017–), this essay shows how the myth of the benefactor state has emerged and created a unique cycle of Korean democracy.


2021 ◽  
Vol 9 (1) ◽  
pp. 53
Author(s):  
Lukluatul Maulidiyah ◽  
Didin Nuruddin Hidayat ◽  
Alek Alek ◽  
Maya Defianty

Understanding the illocutionary speech acts performed by prominent speakers in a formal event may bring significant impacts to provide an in-depth explanation of the purposes that the speakers intend to deliver. Sherly Annavita, a young politician and social influencer, was invited to one of Indonesia's prominent TV shows. As an influencer, her statements have often initiated a social movement, which led the researchers to examine how she delivered her thoughts in the public sphere. The present study employed a descriptive qualitative approach to uncovered what illocutionary speech acts performed by the above-mentioned politician and the purpose in each speech act. Data analysis of this study found sixteen (16) illocutionary speech acts performed by Sherly. Assertive Illocutionary Speech Act dominated her statements, followed by Expressive and Directive Illocutionary Speech Acts, respectively. Further, of all speech acts performed, Sherly delivered seven purposes of her statement, namely expressing opinions, notifying, stating arguments, advising, thanking, praising, and criticizing.


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 43-62
Author(s):  
Wisam Kh. Abdul-Jabbar

This study explores Habermas’s work in terms of the relevance of his theory of the public sphere to the politics and poetics of the Arab oral tradition and its pedagogical practices. In what ways and forms does Arab heritage inform a public sphere of resistance or dissent? How does Habermas’s notion of the public space help or hinder a better understanding of the Arab oral tradition within the sociopolitical and educational landscape of the Arabic-speaking world? This study also explores the pedagogical implications of teaching Arab orality within the context of the public sphere as a contested site that informs a mode of resistance against social inequality and sociopolitical exclusions.


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