Memory in Early Modern Europe, 1500-1800

2017 ◽  
Author(s):  
Judith Pollmann
Keyword(s):  
Early Modern ◽  
Memory Studies ◽  
Early Modern Europe ◽  
Primary Research ◽  
The Past ◽  
Social Reference ◽  
Modern Europe ◽  
Memory Practices ◽  
Do So ◽  
The Way

This book is an introduction into the way in which Europeans on the Continent and in the British Isles practised memory in the three centuries between 1500 and 1800. In early modern Europe the past served as a main frame of moral, political, legal, religious, and social reference for people of all walks of life. Because it mattered so much, it was also hotly contested, and subject to constant reinvention. Building on both existing studies and new primary research, the first aim of this book is to account for the omnipresence, importance, and changing uses of the past among early modern Europeans. Its second aim is to situate early modern memory more clearly in the memory studies field, and to show how relevant a better knowledge of early modern memory is to students and scholars who study memory practices in modern societies. Many scholars have argued that the age of revolutions at the end of the eighteenth century completely transformed the way in which Europeans experienced the past and came to think about the future. This book demonstrates that while some memory practices had indeed profoundly changed by 1800, this was not because of revolutionary rupture. Changes were gradual and did not put an end to traditional ways of thinking about the past; rather, old and new ways came to exist side by side, and, to a surprising extent, continue to do so to our own day.

Introduction

2017 ◽  
Author(s):  
Judith Pollmann
Keyword(s):  
Early Modern ◽  
Public Memory ◽  
British Isles ◽  
Early Modern Europe ◽  
Modern Europe ◽  
Memory Practices ◽  
Do So

Although ‘memory’ has in recent years become an important topic of study for early modernists, no comparative overview of its practice in early modern Europe and the British Isles as yet exists. It is the first aim of this book to offer such an overview. The introduction explores memory as a scholarly concept, explains why this book focuses on the ‘practice’ of memory, and what sources we have at our disposal to do so. It explains why theories and textbooks on memory have so far had so little to say about early modern practices, and proceed from the assumption that public memory is a modern phenomenon. By contrast, this book contends that a better knowledge of early modern memory practices can help account for many features of modern memory that are currently ascribed to the coming of modernity.

scholarly journals Humans as Animals and Things in Pre-Buddhist China

Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 360
Author(s):  
Michael Nylan
Keyword(s):  
Early Modern ◽  
Human Beings ◽  
Early China ◽  
Early Modern Europe ◽  
Secondary Literature ◽  
East And West ◽  
Modern Europe ◽  
The Way

This paper examines the way thinkers in the pre-Buddhist world in China viewed the animal-human divide. It argues that the boundaries between humans and animals were porous. The only unique capacities that human beings are credited with were first (widely) the ability to develop their unique potentials (chengren 成人), and, second (in a very few texts), the capacity to respond with greater sensitivity to the resonant world around them. In both contexts, the extant terms make use of two terms, ling 靈 and jingshen 精神. Part II of the essay then turns to examine the most influential Euro-American theories cited in today’s secondary literature regarding the animal-human divide. None of these seem remotely like the theories articulated in early China. In Part III, the essay examines vitalism, which is an unusual instance in early modern Europe where an important theory seems to approach the views of early China, with the express aim of reminding readers that we need not automatically posit an impassable gulf between East and West, but can, instead, profit from wider reading that yields more comparative insights.

“NOTHING IS THE WAY IT SHOULD BE”: GLOBAL TRANSFORMATIONS OF THE TIME REGIME IN THE NINETEENTH CENTURY

2017 ◽  
Vol 15 (3) ◽  
pp. 821-848 ◽  
Author(s):  
SEBASTIAN CONRAD
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
New Technology ◽  
East India Company ◽  
Dutch East India Company ◽  
Early Modern Europe ◽  
Time Regime ◽  
Modern Europe ◽  
The Way

When European clocks first arrived in seventeenth-century Japan they generated a commotion. The highly complex but also very precise instruments had been brought to Nagasaki by the Dutch East India Company that monopolized the sparse and highly regulated trade between Japan and Europe for more than two centuries. As an expression of the technological sophistication achieved in early modern Europe, mechanical clocks were hi-tech products of their time. They operated with a spring to store the energy, and their making required highly developed skills in casting and metalwork. The new technology made it possible to emancipate the measurement of time from sunshine and to achieve an evenness of temporal rhythms, not only during the day, but also at night.

OF LIVING LEGENDS AND AUTHENTIC TALES: HOW TO GET REMEMBERED IN EARLY MODERN EUROPE

2013 ◽  
Vol 23 ◽  
pp. 103-125 ◽  
Author(s):  
Judith Pollmann
Keyword(s):  
The Netherlands ◽  
Early Modern ◽  
Case Studies ◽  
Crucial Role ◽  
Early Modern Europe ◽  
Historical Evidence ◽  
Modern Germany ◽  
Modern Europe ◽  
Memory Practices ◽  
New Criteria

ABSTRACTFolklore experts have shown that for a legend to be remembered it is important that it is historicised. Focusing on three case-studies from early modern Germany and the Netherlands, this article explores how the historicisation of mythical narratives operated in early modern Europe, and argues that memory practices played a crucial role in the interplay between myth and history. The application of new criteria for historical evidence did not result in the decline of myths. By declaring such stories mythical, and by using the existence of memory practices as evidence for this, scholars could continue to take them seriously.

Jokes of Nature and Jokes of Knowledge: The Playfulness of Scientific Discourse in Early Modern Europe*

1990 ◽  
Vol 43 (2) ◽  
pp. 292-331 ◽  
Author(s):  
Paula Findlen
Keyword(s):  
Natural History ◽  
Early Modern ◽  
Scientific Discourse ◽  
Early Modern Europe ◽  
Scientific Texts ◽  
Modern Europe ◽  
The Way

During The Sixteenth And Seventeenth centuries natural history, and to a certain extent science in general, rediscovered its capacity for playfulness in the form of the scientific joke. By scientific joke, I mean thelusus naturae, or joke of nature, and the lusus scientiae, or joke of knowledge, that populated the museums and scientific texts of the period. The relation between the natural paradox of lusus and the scientific demonstrations and experiments that were also lusus points to the way in which the dynamic between art and nature and between collector and audience unfolded in the spectacle of science.

scholarly journals The Hermeneutics of Transmission: Deciphering Discourses on Poetry and the Arts in Early Modern Europe (1500-1800)

2011 ◽  
pp. 37-60
Author(s):  
Déborah Blocker
Keyword(s):  
Early Modern ◽  
Case Studies ◽  
Political History ◽  
Point Of View ◽  
Early Modern Europe ◽  
The Arts ◽  
Intellectual Traditions ◽  
The Status ◽  
Modern Europe ◽  
The Way

This article discusses how the constitution, circulation and institutionalization of discourses on poetry and the arts in early modern Europe could best be accounted for from a historical point of view. Pointing to various inconsistencies in the way historians of ideas have traditionally explained the rise of aesthetic discourses, the article examines the usefulness of the tools crafted by historians of the book for the development of such a project. Through an example, the drawbacks of interpretations based solely on serial bibliographies are also addressed, as the author argues for the importance of case studies, grounded in social, cultural and political history, through which various types of aesthetic practices may be made to appear. She also suggests that, to bypass the theoretical and practical deadlocks of traditional Begriffsgeschichte as far as the study of aesthetic practices is concerned, intellectual traditions and the actions that make them possible — that is “actions of transmission” — are to be promoted to the status of primary hermeneutic tools.

Liberating Judgment

2011 ◽  
Author(s):  
Douglas John Casson
Keyword(s):  
Early Modern ◽  
Liberal Democracy ◽  
John Locke ◽  
Political Power ◽  
Early Modern Europe ◽  
Absolute Certainty ◽  
The Social ◽  
Modern Europe ◽  
The Way

Examining the social and political upheavals that characterized the collapse of public judgment in early modern Europe, this book offers a unique account of the achievement of liberal democracy and self-government. The book argues that the work of John Locke instills a civic judgment that avoids the excesses of corrosive skepticism and dogmatic fanaticism, which lead to either political acquiescence or irresolvable conflict. Locke changes the way political power is assessed by replacing deteriorating vocabularies of legitimacy with a new language of justification informed by a conception of probability. For Locke, the coherence and viability of liberal self-government rests not on unassailable principles or institutions, but on the capacity of citizens to embrace probable judgment. The book explores the breakdown of the medieval understanding of knowledge and opinion, and considers how Montaigne's skepticism and Descartes' rationalism—interconnected responses to the crisis—involved a pragmatic submission to absolute rule. Locke endorses this response early on, but moves away from it when he encounters a notion of reasonableness based on probable judgment. In his mature writings, Locke instructs his readers to govern their faculties and intellectual yearnings in accordance with this new standard as well as a vocabulary of justification that might cultivate a self-government of free and equal individuals. The success of Locke's arguments depends upon citizens' willingness to take up the labor of judgment in situations where absolute certainty cannot be achieved.

A Geography Of Invention, 1500–1600

2020 ◽  
pp. 44-61
Author(s):  
Jonathan Scott
Keyword(s):  
Early Modern ◽  
Long Range ◽  
Political Geography ◽  
Early Modern Europe ◽  
Competitive Response ◽  
New Developments ◽  
Religious Competition ◽  
The Will ◽  
Modern Europe ◽  
Do So

This chapter describes the European political geography of invention, upon which the Anglo-Dutch-American process would draw. Much of the technology underpinning the rise of early modern Europe, including printing, navigation, and gunpowder, developed in China first. Yet in China, long-range voyaging was suppressed, as was printing in Constantinople. These were successful political attempts to control the movement of people and of ideas. In Europe, there was no central power capable of exercising such control, even had the will existed to do so. On the contrary, despite strenuous attempts to shield valuable information from rivals, in Europe new developments and discoveries tended to unleash a field of competitive response. As a result, the early modern acquisition of global empire was the work of many powers, rather than one. Political and (from 1517) religious competition were primary motors of the process, driving it faster and further than would otherwise have been the case.

CHARLES TAYLOR'SA SECULAR AGEAND SECULARIZATION IN EARLY MODERN GERMANY

2011 ◽  
Vol 8 (3) ◽  
pp. 621-646 ◽  
Author(s):  
IAN HUNTER
Keyword(s):  
Early Modern ◽  
Master Narrative ◽  
Early Modern Europe ◽  
German Empire ◽  
Modern Germany ◽  
Early Modern Germany ◽  
History Of ◽  
Modern Europe ◽  
Community Church ◽  
Do So

In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in hisA Secular Age. I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and historiographic conceptions of secularization might themselves be outcrops of this unfinished competition. Peter Gordon has rightly observed that Taylor's philosophical history of secularization is a Catholic one, and that this is bound up with a specific (neo-Thomist) view of secularization as a theological and ecclesiological “disembedding” of rational subjectivity from its prior embodiment in a sacral body, community (church), and cosmos. Taylor delivers this history in his “reform master narrative”: that certain fundamental religious and cultural reforms or changes in early modern Europe wrought the secularization responsible for a modern epoch of “unbelief”.

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