Andrew Reeves, Religious Education in Thirteenth-Century England: The Creed and Articles of Faith (Leiden: Brill, 2015), 218pp. ISBN: 9789004294431

Author(s):  
Virginia Davis

This chapter reviews the book Religious Education in Thirteenth-Century England: The Creed and Articles of Faith (2015), by Andrew Reeves. The book explores how the church ensured that laymen and women in the thirteenth century acquired at least a basic understanding of the doctrines of the Christian religion as exemplified in the Apostles Creed and Articles of Faith. In particular, Reeves examines the nature and extent of the transmission of the theological education developed in the Schools, particularly of Paris, to local parish priests and to their parishioners in the thirteenth century. The focus is on the period between the Fourth Lateran Council of 1215 and 1281. The author also highlights the emphasis placed by thirteenth-century pastoral care on sin and its remedies.

1981 ◽  
Vol 32 (3) ◽  
pp. 285-301 ◽  
Author(s):  
Susan Brigden

Nothing put the clergy and laity at odds so much as money. Quarrels over tithe provide the background against which all the hostility between Londoners and their parish priests must be seen. Since the thirteenth century the citizenry had engaged in periodic disputes with the city clergy over the assessment of tithe, but at the Reformation fervent new issues exacerbated the acrimony and the quarrel seemed to have become intractable. In the city, where individual disputes soon became common knowledge and might stir formidable partisanship, the citizens were often convinced that they were being robbed by their priests. Once the reforming ideas of Protestantism began to spread the London clergy were forced to defend themselves not only against criticism of clerical wealth and privilege but also against far profounder attacks upon their authority and faith. The London tithe controversy in many ways reflects the struggle between the lay and ecclesiastical orders at a national level. The conciliation which had marked the negotiations between the Church and city government in the later Middle Ages gave way to open conflict in the reign of Henry vm until, finally, the tithe issue could be settled only by Parliament, and the Church lost its traditional powers of judgement in tithe causes to the city.


2015 ◽  
Vol 2 (2) ◽  
pp. 69-87
Author(s):  
Trisno Kurniadi

There are things that are relevant but neglected, and there are also things that are closely related but are forgotten in family life and church service. That is the importance of Christian Religious Education in the context of family and church services today. But the correlation between Christian Religious Education and family would not be realized if there were no educators who understood the nature of Christian Religious education. Therefore through this paper, the author reviews theologically the pedagogical education of the Christian Religion (PAK) of the Church and family and their relevance to the service of the church today.


2021 ◽  
pp. 37-59
Author(s):  
Geoffrey Koziol

The medieval Catholic Church evolved. That is, over the course of the Middle Ages everything about the religion changed, yet the changes occurred within well-established patterns and principles that remained constant. Among those patterns were: oscillations between episcopal and papal ideologies of ecclesiastical unity; a papacy whose theoretical claims to authority never matched its actual power; and a commitment to pastoral care. The Church also insisted on doctrinal and institutional conformity, manifested especially in its reliance on creeds that presented non-logical propositions as articles of faith. The result was to generate heresies, but in responding to heresies the Church also educated the laity in matters of faith, while allowing considerable latitude in matters of private and lay devotions. Among such devotions, the ‘bridal mysticism’ of devout women stands as an example of both the limitations and intellectual depth of the religion.


2020 ◽  
Vol 2 (2) ◽  
pp. 86-101
Author(s):  
Yoseti Gulo ◽  
Widjaja Sugiri

Facing the development of science and technology, Christian Religious Education provides an understanding for adolescents to utilize technology and stay away from its negative effects. The mission of Christian Religious Education means to provide a comprehensive change in spiritual life in the midst of a pluralistic society. Therefore, Christian Religious Education teachers in the church must be sensitive to the conditions, development and needs of youth. This study aims first, to improve the professional competence of Christian Religious Education teachers in churches to foster Christian values for Christian teenagers. Second, Christian Religious Education teachers realize that the growth of adolescent faith helps build good and appropriate teenagers levels. Third, Christian teenagers will take part in the ministry when they become mature in faith by using descriptive qualitative methods.   Menghadapi perkembangan ilmu pengetahuan dan teknologi, Pendidikan Agama Kristen berperan memberikan pemahaman bagi remaja untuk memanfaatkan teknologi dan menjauhi dampak negatifnya. Misi Pendidikan Agama Kristen ialah memberikan perubahan kehidupan rohani yang menyeluruh ditengah-tengah  masyarkat  majemuk. Karena itu, guru Pendidikan  Agama  Kristen  di gereja harus peka terhadap kondisi, perkembangan dan kebutuhan remaja. Penelitian ini bertujuan pertama, meningkatkan kompetensi profesional guru Pendidikan Agama Kristen di gereja untuk menumbuhkan nlai-nilai kristiani remaja Kristen. Kedua, guru Pendidikan Agama Kristen menyadari bahwa pertumbuhan iman remaja turut dipengaruhi oleh pengajaran yang baik dan tepat sesuai level remaja. Ketiga, remaja Kristen akan mengambil bagian dalam pelayanan ketika sudah menjadi dewasa iman dengan menggunakan metode kualitatif deskriprif.


Author(s):  
Adriano Sousa Lima ◽  
Jaziel Guerreiro Martins

O artigo reflete sobre o tema “Teologia e pós-modernidade: apontamentos para o discurso teológico relevante”. Tendo como objetivo discutir se a teologia pode sobreviver como discurso, como logos e quais seriam as suas chances, bem como alguns dos caminhos que ela poderia trilhar, o artigo enfrenta questões fundamentais para o debate religioso, no sentido amplo, e teológico, no sentido específico. Trata-se da busca de respostas para indagações antigas, mas sempre relevantes: a religião cristã e a teologia são pertinentes na pós-modernidade? Quais seriam os novos desafios para a teologia nesse contexto? Quais seriam os rumos da teologia na época pós-moderna? Para responder tais questionamentos, os autores analisam a literatura mais relevante e atual sobre o tema, visando contribuir no âmbito acadêmico, eclesial e social. Ao final, os autores destacam que para sobreviver num tempo pós-moderno, é fundamental que a teologia se lance à tarefa de decifrar as implicações da pós-modernidade para ela e para a igreja. A teologia precisará ainda desconstruir os paradigmas modernos da interpretação do texto bíblico, a fim de responder com mais consistência os questionamentos teológicos da pós-modernidade. Assim, os autores concluem que a pós-modernidade não é um mal a ser combatido, mas um período a ser discernido e ao mesmo tempo, enriquecedor e propositivo para a experiência religiosa e para o discurso teológico relevante.Palavras-chave: Teologia; Pós-Modernidade; Religião; Experiência. THEOLOGY AND POSTMODERNITY: NOTES FOR A RELEVANT THEOLOGICAL DISCOURSEAbstractThe article adresses the topic “Theology and post-modernity: notes for a relevant theological discourse”. It discusses if Theology may thrive as a discourse, as a logos and what are its chances, such as some ways that Theology may walk. This present research deals religious debate fundamental issues in broader and strict senses. So, it is about the search for answers to ancient, but always relevant questions: are Christian religion and Theology pertinent in post-modernity? Which are the new challenges for Theology in this context? Which are the possible paths for Theology in contemporary times? In order to answer these interrogations, the text analyses the most relevant and current literature on the topic, aiming to contribute in academic, ecclesial, and social environments. Finally, so that it may survive in post-modernity, it is paramount for Theology to engage the task of deciphering the implications of postmodernity for Theology itself and for the Church. Theology will need to deconstruct modern paradigms of biblical interpretation, so that it may consistently respond to postmodern theological issues. This way, postmodernity is not and evil to fight against, but a period that has to be discerned with wisdom and responsibility. It is an enriching propositional time concerning to religious experience and relevant theological speech.Keywords: Theology; Postmodernity; Religion; Experience.


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