Geometry

Author(s):  
Andrea Henderson

Edwin Abbott’s Flatland dramatizes the implications of dethroning what Victorians regarded as the preeminent representational system: Euclidean geometry. The displacement of the singular Euclidean account of space with a multiplicity of non-referential spatial regimes did more than introduce the possibility of varying perspectives on the world; the challenge to the “sacredness” of Euclid met with resistance partly because it suggested the ideal of a transparent representational system was inherently untenable. Flatland explores the repercussions of this problem for the novel, shifting emphasis from the revelation of the content of character to focus on the vagaries of point of view. The characters are Euclidean figures shown the limitations of their constructions of the world, and epistemic certainty is unavailable because all representational systems are contingent. Abbott finds consolation for this loss of certainty in the formalist, aesthetic character of projective geometry, insisting on the beauty of signs in and of themselves.

2021 ◽  
pp. 119-134
Author(s):  
Li Xiaoyu ◽  
I.I. Evlampiev

This article deals with the controversial issue of F.M. Dostoevsky’s concept of “Higher Individuals.” The latter are people who rise above other people and have a special influence on society and on history. The authors argue that this concept is most clearly expressed in “The Diary of a Writer” (1876) as well as in the story “The Sentence”, along with Dostoevsky’s commentaries on this story. By means of a detailed analysis of Raskolnikov’s “theory” within the novel “Crime and Punishment”, it is demonstrated that only a superficial version of the concept of “higher individuals” is refuted in the heroes’ argumentations; at the same time, the novel’s characters – Marmeladov, his wife Katerina Ivanovna, and Raskolnikov – can be viewed as examples of different degrees in the personal accomplishment of this “higher personality” state. In conclusion, it is observed how a person must go through three stages of development in order to become a “higher character”: firstly, the experience of an existential crisis and the understanding of the lack of meaning in one’s life; secondly, the “rebellion” against the Creator of the world and its laws along with the rejection of the traditional church faith, whose rejection leads this person on the edge of suicide; thirdly, the acquisition of a new faith, first of all, a faith in one’s immortality, which happens in an unusual, unorthodox form, as is well demonstrated by the character of Svidrigailov in Dostoevsky’s novel. According to Dostoevsky’s doctrine, the meaning ofimmortality lies in the continuation of a person’s existence in a new form in the earthly world or in a “parallel” world similar to the earthly one, and not in the ideal Kingdom of Heaven, as the church claims. Finally, the authors maintain that the process of a character’s transformation into a “higher individual” was consistently and fully described by Dostoevsky in the stories of Raskolnikov and Ivan Karamazov.


2020 ◽  
Vol 2 (2) ◽  
pp. 4
Author(s):  
Muhammad Alhada Fuadilah Habib ◽  
Asik Putri Ayusari Ratnaningsih ◽  
Kanita Khoirun Nisa

As Michael Foucault had said that the human body is not really free; the concept of the body as well as the concept of the human sexuality in fact are ruled by and obey the great power behind them. A great narrative about the body and also the sexuality that has been agreed by societies, consciously or unconsciously has successfully dictated societies’ point of view in placing their body and sexuality. The concept of a male body that has been characterized by its perfunctory appearance, in the sense of not necessary to primp, actually is a great narrative that is considered as a true necessity. This topic is unique and interesting to study because Mister International pageant as the representation of world’s male masculinity offers the different great narrative masculinity concept that has been shackling the traditional masculinity concept of Indonesian society. This study will analyze the signs of masculinity shown in Mister International pageant as the ideal men’s quest in the world. The result of this study indicates that the ideal male masculinity constructed in Mister International pageant if viewed from the concept of traditional sexuality is a combination between the concept of femininity and the concept of masculinity that then brought out to a new terminology about the concept of masculinity called as metrosexual. The concept of masculinity constructed by this ideal men’s quest in the world, if examined by Herbert Marcuse’s point of view, actually is a concept uniformity of the world's ideal male body in one dimension. Furthermore, the great narrative behind this uniformed ideal male construction is a world’s major capitalists’ project to expand their market share, especially male cosmetics and clothes products.Keywords: Construction, Masculinity, Ideal Male Body, One-Dimensional Man.


2018 ◽  
Vol 51 (3) ◽  
pp. 399-416
Author(s):  
Philip Tsang

Abstract The article situates David Mitchell's imagination of planetary interconnectedness in the historical development of global English. It argues that Cloud Atlas projects a denationalized, centrifugal vision of the world, only to entrench it in a cohesive, centripetal anglophone network through fictionalized scenes of reading. The novel assigns the English text a privileged position in fostering global connections and renders its cultural other unrepresentable in order to maintain a coherent representational system over a heterolingual world. Mitchell's imagination of a textually embedded connectivity descends from an older ideology of literature-as-mediation that originated from colonial literary education.


PMLA ◽  
1971 ◽  
Vol 86 (1) ◽  
pp. 51-62 ◽  
Author(s):  
David Sonstroem

Interpretations of Wuthering Heights often focus upon the grand passions of Heathcliff and Catherine Earnshaw, and the striking bond between them. But full and detailed consideration of the novel discourages the assumption that Emily Brontë is wholeheartedly endorsing their point of view, or any other. She consistently presents all her characters, Heathcliff and Catherine included, as blind to the world as others see it, and consequently as holding views that do not do justice to the fullness of things. Largely because of their myopia, all are ever at odds with one another, often physically, but usually conceptually, engaging in indecisive wars of words, benighted battles of too limited views. The battles occur as well within Catherine and Heathcliff, whose divided hearts reflect the confused divisions in the world at large. And the reader is fully implicated in the inconclusive conflicts, for his formulations and sympathies are repeatedly betrayed. Wuthering Heights provides him with no standard of judgment that comprehends the restricted ones of the characters, no privileged point of view to relieve his uncertainties. Whatever her intentions, Emily Brontë is clearly not just throwing her being vicariously into the lives of Heathcliff and Catherine. She possesses strong critical impulses and many contrary views, only one of them being that of Heathcliff.


2002 ◽  
pp. 157-160
Author(s):  
Augustyn Marek Urban
Keyword(s):  

The author analyzes the issue raised in the title in a phylosophical context from the ontological point of view, which is a branch of phylosophy. As it is known, ontology is „the science of existence”, in other words, a science on the nature of every existing thing.The argumentations indicated by the title do not include „everything”, only those problems which are the most important in the author’s opinion. These are as follows:a) the aim of globalization, to which we refer to here as „hoped-for globalization”,b) the evaluation of the world in which we live,c) the reasons for the birth of the functioning world,d) the activities leading the world to the direction of the hoped-for globalization.The author is aware of his position’s deficiencies, but thinks that the importance of the topic makes it neccessary to create the ideal future’s vision through discussion.


2018 ◽  
pp. 15-28
Author(s):  
Anna Chudzińska-Parkosadze

The article focuses on the concept of a dualistic model of the world perception in the novel Chapayev and Void by Victor Pelevin. The model represents the contrast to the notion of alchemic union that stands for the ideal pattern, which cannot be realized in Russian reality. So dualism meant as a division and separation between heroes, who cannot understand each other, concerns also the division between East and West in the historical, philosophical and cultural perspective. However, the main division, which is superior upon the others, is the dualism of reality and consciousness that in the novel transforms to the universal category. The only possible escape from this dysfunctional realm is spiritual illumination.


Author(s):  
A. V Halapsis

Purpose. Reconstruction of Empedocles’ doctrine from the point of view of philosophical anthropology. Theoretical basis. Methodological basis of the article is the anthropological comprehending of Empedocles’ text fragments presented in the historical-philosophical context. Originality. Cognition of nature in Ancient Greece was far from the ideal of the objective knowledge formed in modern times, cognition of the world as it exists before man and independently of him. Whatever the ancient philosophers talked about, man was always in the center of their attention. I proposed an anthropological version of the interpretation of the doctrine of Empedocles, within the framework of which various elements of his concept fit into a consistent model. Conclusions. Empedocles’ anthropology is based on the recognition of several fundamental things. First of all, there is no death. Second, there is no fundamental difference between human and celestial. This line is conventional and under certain conditions one can overcome it. Cod can become a human (for example, for a deed unworthy of a deity), and a human can become God. Teaching of evolution is also double. Not only physical shell evolves, keeping only the most adapted species, but the soul too. The latter can both ascend to the gods and go down to the bushes and fish. Purification of the soul and mastering the magic of the elements gives an impetus for a correct direction of evolution. Empedocles is an anthropologist-practitioner, who shows by his example that a human can cope with all the elements and reach divinity. He chose (or convinced himself that he chose) the elemental ingredients for penetrating the Fortunate Isles, leaving the instructions on how to become God.


2021 ◽  
pp. 83-101
Author(s):  
Alberto Manelli ◽  
Roberta Pace ◽  
Jacopo Montecchiani ◽  
Lorenzo Viserta

The present work aims to investigate the world of Small Medium Enterprises (SMEs), exploring in depth the implications related to the sustainability of the listing process in the Alternative Investment Market (AIM) Italia market in order to assess, adopting a critical approach, whether the path of listing could be the ideal choice to support a significant growth of these realities. An empirical survey is therefore presented in order to evaluate the sustainability of the listing process from both an economic- financial and Environmental, Social and Governance (ESG) point of view. The conclusions reached highlight how the listing process hides pitfalls in terms of economic and financial performance; while the commitment to ESG factors seems rewarding both in terms of share price trends and debt cost.


OCL ◽  
2018 ◽  
Vol 25 (6) ◽  
pp. D605 ◽  
Author(s):  
Perrine Tonin ◽  
Nathalie Gosselet ◽  
Emélie Halle ◽  
Marjorie Henrion

Oil & protein ideotypes might be “ideal” in terms of agronomy, they cannot be grown if they do not meet a demand. And while plant breeding takes years to develop new varieties, consumers can change their habits very quickly. Understand the “ideal” crops from the downstream point of view is therefore of paramount importance for R&D. In this review, we look at the current and what may be the future demands for the oil and protein crops. Because of diversity of products and consumers around the world, we chose to focus on French and Western Europe productions and markets: 1) consumers are in a quest for quality, traceability and sustainability (economic, social and environmental) with specific focus on GMO-free and organic demands. Some go vegan and more and more people switch from animal to vegetal protein intakes. And they want to rethink the agriculture model. 2) The food industry must adapt to all these demands while develop solutions for technological obstacles and remain cost-competitive. 3) The farmer needs crop profitability that relies on high and steady yields, eco-friendly and cost-competitive crop management techniques and decent price.


2015 ◽  
pp. 209-236
Author(s):  
Ryszard Handke

Science-Fiction Novel Liberates Itself from Political DuesThe present issue of "Colloquia Humanistica" contains Professor Ryszard Handke's two last essays, until now unpublished. They belong together and deal with the works of Stanisław Lem, namely with the creation of a sui generis dictionary of this outstanding sci-fi writer. Handke highlights the coming of a new age in the evolution of the genre, already foreshadowed in Lem's early novels. This new sci-fi abandons uncritical beliefs in the power of science leading man to the conquest of cosmos and to a perfection of Earth's civilization. In Handke's analysis, in his first essay discussing "Astronauts" and "Magellan's Nebula," and in the second devoted to "Eden," Lem's evolution starts from a blind faith in the Marxist progress of civilization based on materialistic technocracy and moves towards an increasingly open polemic with this point of view, clearly demonstrating the beginning of doubts or of caution against an excessive faith in progress. The author of the essays is principally interested in the linguistic layer of the novels, the sci-fi terminology designating phenomena, objects or equipments from the imagined future. Handke analyzes the world reflected in the language and attempts to assemble a corpus invented by Lem in order to create an illusion of the future. The language seen from the perspective of the two texts remains a meaningful platform, but not a transparent one. This is where the space of the author's game with the readers begins, the space of inter-textual, cultural references, where the mentioned earlier naiveté of the older science fiction breaks down and an element of doubt, surprise, or irony surfaces frequently. The use of concrete linguistic means is conditioned by the creation of a world displaying a clearly determined character that borrows its particularities from the linguistic image of a fictional quasi-reality. It also results from the applied technique of story telling, from ways of verifying narration and from mechanisms of the reader's understanding of the meaning of words as building blocks of the presented world. The first novel discussed by Handke – "Astronauts" (1951), remains in the essayist's view still in the optimistic current of science fiction; the "fantastic" terminology, while already foreshadowing Lem's later plays with words, is deeply rooted in the traditional perception of the technical world. In the later novel – "Magellan's Nebula" – the focus of interest veers to how to construct with words a world in extreme conditions, i. e. when mimetic support in creation and in spelling out relations between the linguistic signs and what they designate, is curtailed. That is why, the attention is not centered on the spaces where the author takes advantage of the possibility of referring to phenomena and names known to the broadcaster and to the receiver in the real reality. The narrational situation constructed in the novel relies also on the premise that not much had changed in these fields, despite the passage of centuries, because human nature remains significantly the same. Both novels, while a system of "fantastic" concepts has been imposed on the presented world, reflect in fact current socio-political problems that cannot be grasped outside of the context provided by the communist faith in progress. "Eden" on the other hand, shows Lem's wavering in his faith in progress. In the novel, Earth people face another civilization; the author of the essay compares this narrational situation to the building of utopia, only situated in the Cosmos. The linguistic layer here resembles Lem's mature works, where irony in the creation of words keeps the readers at a distance when they view the displayed world and makes them ponder the author's intention.


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