What is The State?

2019 ◽  
pp. 7-30
Author(s):  
Holly Lawford-Smith
Keyword(s):  
Political Philosophy ◽  
Political Science ◽  
Intentional Action ◽  
The State ◽  
Alternative Conceptions ◽  
Academic Disciplines ◽  
Political Leaders ◽  
Government Administration ◽  
Collective Agent ◽  
National Governments

Chapter 2 focuses on alternative conceptions of the state. It presents several different models of the state drawn from different academic disciplines: political science, international relations, political philosophy, and international law. These include states as political leaders; states as unified national governments; states as defined in the Montevideo Convention; states as the citizenry taken together (at least in democratic states); states as competing organizations; and states as competing leaders of organizations. It is argued that particular attention should be paid to two of these models: the citizenry taken together (because this accords well with ordinary intuitions about what the state is), and a version of the unified national governments model that restricts membership in the state to those involved in the wider government administration. Both of these models are taken forward into Chapters 3 and 4 (respectively), in asking whether each group counts as a collective agent, capable of intentional action.

Not In Their Name

2019 ◽  
Author(s):  
Holly Lawford-Smith
Keyword(s):  
Political Theory ◽  
Public Services ◽  
The State ◽  
Alternative Conceptions ◽  
Popular Sovereignty ◽  
Collective Agency ◽  
Single Individual ◽  
Collective Agent ◽  
Social Metaphysics ◽  
Ordinary Citizens

Given their size and influence, states are able to inflict harm far beyond the reach of a single individual. But there is a great deal of unclarity about exactly who is implicated in that kind of harm, and how we should think about both culpability and responsibility for it. The idea of popular sovereignty is dominant in classical political theory. It is a commonplace assumption that democratic publics both authorize and have control over what their states do; that their states act in their name and on their behalf. Not In Their Name approaches these assumptions from the perspective of social metaphysics, asking whether the state is a collective agent, and whether ordinary citizens are members of that agent. If it is, and they are, there is a clear case for democratic collective culpability. The book explores alternative conceptions of the state and of membership in the state; alternative conceptions of collective agency applied to the state; the normative implications of membership in the state; and both culpability (from the inside) and responsibility (from the outside) for what the state does. Ultimately, Not In Their Name argues for the exculpation of ordinary citizens and the inculpation of those working in public services, and defends a particular distribution of culpability from government to its members.

The Muslim Tradition of Political Philosophy

2011 ◽  
Author(s):  
Shahrough Akhavi
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Political Science ◽  
Islamic Law ◽  
Religion And Politics ◽  
The State ◽  
Political Life ◽  
Epistemological Foundation ◽  
The Individual

The doctrine of salvation in Islam centers on the community of believers. Contemporary Muslim political philosophy (or, preferably, political theory) covers a broad expanse that brings under its rubric at least two diverse tendencies: an approach that stresses the integration of religion and politics, and an approach that insists on their separation. Advocates of the first approach seem united in their desire for the “Islamization of knowledge,” meaning that the epistemological foundation of understanding and explanation in all areas of life, including all areas of political life, must be “Islamic.” Thus, one needs to speak of an “Islamic anthropology,” an “Islamic sociology,” an “Islamic political science,” and so on. But there is also a distinction that one may make among advocates of this first approach. Moreover, one can say about many, perhaps most, advocates of the first approach that they feel an urgency to apply Islamic law throughout all arenas of society. This article focuses on the Muslim tradition of political philosophy and considers the following themes: the individual and society, the state, and democracy.

Modern Political Philosophy and Prehistoric Anthropology: Some Preliminary Issues

2017 ◽  
Author(s):  
Karl Widerquist ◽  
Grant S. McCall
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Indigenous Peoples ◽  
The State ◽  
Academic Disciplines ◽  
State Of Nature ◽  
Theory Section ◽  
To Receive ◽  
The Relationship

Because this book involves two very different academic disciplines, political philosophy and anthropology, some background about the relevant topics in each one is helpful. In this chapter, Section 1 introduces the relevant political theory. Section 2 discusses some of the anthropological methods and conceptual issues involved in the examination of the evidence relevant to these philosophical arguments. Section 3 discusses how the state and the state of nature are defined in relation to each other. Section 4 addresses some responses this book is likely to receive. Section 5 discusses the relationship between this book and modern indigenous peoples.

The Concept of Preparation: Some Questions about the Transfer of Systems of Government

1965 ◽  
Vol 18 (1) ◽  
pp. 42-67 ◽  
Author(s):  
B. B. Schaffer
Keyword(s):  
Political Science ◽  
Basic Problem ◽  
The State ◽  
Political Leaders ◽  
Sociological Inquiry ◽  
Or Groups ◽  
New States ◽  
The Creation ◽  
True Time

Arecent commentator has suggested that the value to political science of looking at new states is that “one is forced to deal with the most basic questions of politics—the entire set of questions involved in the creation and maintenance of political societies.” Certainly this appears to be true time and again. One is forced to look at the largest questions to the smallest, both because they are vivid and apparent, and because they are also urgent. The basic problem of obligation—why we do things we do not want to do, and allow unpleasant things to be done to us by political leaders, or why we accept the authority of power—is for us either a matter of analysis or of sociological inquiry. Clearly it is more than that in a new state. There the question is a living one, sometimes for a large minority, sometimes for many small sections or groups. The state and the nation are not, as yet, one. Rousseau or Hobbes have come to life.

The Juristic Conception of the State

1918 ◽  
Vol 12 (2) ◽  
pp. 192-208 ◽  
Author(s):  
W. W. Willoughby
Keyword(s):  
Political Philosophy ◽  
Political Science ◽  
Public Affairs ◽  
The State ◽  
Political Organization ◽  
Communal Life ◽  
Practical Standpoint ◽  
Phases Of Development ◽  
Ethical Criteria ◽  
Point Of Departure

A society of human individuals viewed as a politically organized unit is termed a state. The state, which, in its various activities and forms of organization, furnishes the material for political science, may be regarded from a number of standpoints. It may be studied sociologically as one of the factors as well as one of the results of communal life; it may be examined historically for the purpose of ascertaining the part which it has played in the life of humanity, its varying phases of development being traced and their several causes and results determined; it may be considered as an entity, to the existence and activities of which are to be applied the ethical criteria which the moralist and philosopher establish; it may be psychologically surveyed in order to make plain the manifestations of will, emotion and judgment which support and characterize its life; it may be regarded from the purely practical standpoint to determine how it may be most efficiently organized and operated; and, finally, it may be envisaged and studied simply as an instrumentality for the creation and enforcement of law. It is with the state, as viewed in this last aspect, that analytical political philosophy is concerned.The point of departure of the analytical jurist is that in all communities which have reached any degree of definite political organization, public affairs, whether domestic or international, are not carried on in a haphazard manner, without system or fixed principles, but are governed by bodies of rules logically related to one another and all depending, as deductive conclusions, upon certain assumptions regarding the juristic nature of the state, of its sovereignty, of its law, and of the relations which it bears towards other bodies politic as similarly viewed.

The state of political science, 2020

2020 ◽  
Author(s):  
Magnus Rom Jensen ◽  
Jonathon W. Moses
Keyword(s):  
Political Science ◽  
The State

The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari

2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh
Keyword(s):  
Political Philosophy ◽  
The State ◽  
Open Society ◽  
Minor Literature ◽  
Deleuze And Guattari ◽  
The People ◽  
To Come ◽  
Polar Opposite ◽  
A Minor ◽  
Gain Access

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.

“Promising” Ideas: Hobbes and contract in Spinoza’s political philosophy

2018 ◽  
Author(s):  
Don Garrett
Keyword(s):  
Political Philosophy ◽  
The State ◽  
Key Topics ◽  
The Right ◽  
Good And Evil

Like Hobbes, Spinoza prominently invokes promising and contracts (covenants) in his discussion of the foundations of the state—primarily, but not exclusively, in his Theological-Political Treatise. His understanding of their nature and significance, however, differs in important ways from that of Hobbes. This chapter poses four related puzzles concerning Spinoza’s claims about promises and contracts as they invoke or relate specifically to Hobbes: “whether the right of nature is preserved intact”; whether “reason urges peace in all circumstances”; whether breaking a promise is ever “in accordance with reason”; and whether one is obligated to keep a pledge extorted by a robber. Next, it analyzes and compares the doctrines of Hobbes and Spinoza on several key topics: rights and powers, good and evil, reason and passion, and faith and deception (both “evil deception” [“dolus malus”] and “good deception” [“dolus bonus”]). Finally, it employs these doctrines to resolve the four puzzles.

International Court Authority

2018 ◽  
Author(s):  
Mikael Rask Madsen
Keyword(s):  
Human Rights ◽  
Political Science ◽  
International Criminal ◽  
Contextual Factors ◽  
Academic Disciplines ◽  
International Courts ◽  
International Court ◽  
Context Shapes ◽  
Criminal Matters ◽  
Over Time

Identifying the “varied authority” of international adjudicators as a common object of inquiry, this book develops a framework to conceptualize and analyze international court authority with the goal of assessing how contextual factors affect international courts’ authority, and therby their political and legal influence. Scholars drawn from a range of academic disciplines—namely law, political science, and sociology—have contributed to this book and examine the varied authority of thirteen international courts with jurisdictions that range from economic to human rights, to international criminal matters. Interdisciplinary commentaries reflect on what the framework and findings imply for the study of international court authority and legitimacy. Focusing on both global and regional adjudicatory systems, the chapters explore different ways in which contextual factors contribute to the fragility of each court’s authority over time and across the breadth of their jurisdiction. A conclusion pulls together the collective insights of how context shapes the authority of international courts.

Oxford Studies in Political Philosophy, Volume 3

2017 ◽  
Keyword(s):  
Political Philosophy ◽  
Social Issues ◽  
Just War Theory ◽  
The State ◽  
State Legitimacy ◽  
Ex Post ◽  
Personal Morality ◽  
George Sher ◽  
Parent Child Relationships ◽  
David Enoch

This volume features ten papers in political philosophy, addressing a range of central topics and represent cutting-edge work in the field. Papers in the first part look at equality and justice: Keith Hyams examines the contribution of ex ante equality to ex post fairness; Elizabeth Anderson looks at equality from a political economy perspective; Serena Olsaretti’s paper studies liberal equality and the moral status of parent–child relationships; and George Sher investigates doing justice to desert. In the second part, papers address questions of state legitimacy: Ralf Bader explores counterfactual justifications of the state; David Enoch examines political philosophy and epistemology; and Seth Lazar and Laura Valentini look at proxy battles in just war theory. The final three papers cover social issues that are not easily understood in terms of personal morality, yet which need not centrally involve the state: the moral neglect of negligence (Seana Valentine Shiffrin), the case for collective pensions (Michael Otsuka); and authority and harm (Jonathan Parry).

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