Nobility and Naturaleza

2019 ◽  
pp. 57-75
Author(s):  
Peter Linehan
Keyword(s):  
Iberian Peninsula ◽  
The Self ◽  
History Of ◽  
The Church

This chapter opens with an examination of the secular ethic in 1329, the Cortes of Madrid, the contest between crown and Church for supremacy, and the importance of the Assembly of Vincennes in the history of the Iberian peninsula. Matters dynastic that are covered are the defiance of the pope by Alfonso XI and his Portuguese wife, and by Alfonso XI and his mistress. The threat to the Church of Thomas Scot, the apostate friar, and events at Avignon are discussed, and the symptoms of schism surveyed in Paris, Portugal, and Castile. Papal letters and mysterious silences likewise are weighed, and the chapter concludes with the Castilian succession, and ‘liturgical innovation’ in 1332, culminating in the self-coronation of Alfonso XI.

Review of: Theology and Politics. Power, Church and Text in the Visigothic Kingdoms (V - early VIII Century): Research and Translation / ed.-comp. O. V. Aurov; general ed. O. V. Aurov, E. S. Marey. Moscow: Delo, 2017. 352 p. ISBN 978-5-7749-1253-7

2020 ◽  
pp. 343-350
Author(s):  
Владимир Михайлович Тюленев
Keyword(s):  
Roman Empire ◽  
Iberian Peninsula ◽  
Middle Ages ◽  
Historical Science ◽  
Historical Experience ◽  
Short Period ◽  
History Of ◽  
General Scientific ◽  
The Church ◽  
Christian Society

В числе научных направлений, разрабатываемых в отечественной исторической науке последних нескольких лет, особенно выделяется то, что связано с изучением христианской Испании периода раннего Средневековья. За сравнительно короткий период времени вышло в свет сразу несколько изданий, предлагающих читателю как источники, отражающие становление христианского общества и культуры на Пиренейском полуострове периода поздней Римской империи и варварских королевств, так и исследования, в которых даётся новый взгляд на особенности иберийской истории того времени. Рецензируемая книга, подготовленная коллективом автором под общим научным руководством О. В. Аурова, является ярким примером успешного осмысления, а где-то переосмысления, исторического опыта христианства и Церкви вестготской Испании. Among the scientific directions that have been developed in the domestic historical science of the last few years, the most prominent is that associated with the study of Christian Spain in the early Middle Ages. In a relatively short period of time, several publications were published at once, offering the reader both sources reflecting the formation of Christian society and culture on the Iberian Peninsula during the period of the late Roman Empire and barbarian kingdoms, and studies that provide a new look at the features of the Iberian history of that time. The book under review, prepared by the team of the author under the general scientific guidance of O. V. Aurov, is a vivid example of a successful understanding, and somewhere rethinking, of the historical experience of Christianity and the Church of Visigothic Spain.

Edmund Campion

2022 ◽  
Keyword(s):  
Church Of England ◽  
The Self ◽  
Primary Sources ◽  
Society Of Jesus ◽  
Elizabeth I ◽  
Tower Of London ◽  
England And Wales ◽  
History Of ◽  
The Church

Edmund Campion (b. 1540–d. 1581) was born in London and educated there and at Oxford, as a member of the newly founded St John’s College, a pillar of Mary Tudor’s Catholic revival. By the time he graduated Mary had been succeeded by Elizabeth I and Catholicism by an episcopally led form of Protestantism. Campion remained in Oxford, as tutor, lecturer, and orator, and was ordained as a deacon of the Church of England in 1569, but retained strong Catholic sympathies. In 1570 Elizabeth was excommunicated by Pius V and Campion retreated to Ireland. The following year he made his way to Douai in the Spanish Netherlands, where he recanted his Protestantism, and, in 1573, proceeded to Rome, where he entered the Society of Jesus. His Jesuit novitiate was undertaken in Brno, after which he taught in Prague. In 1579 he was chosen to undertake a mission to England, supporting those of his fellow countrymen who had remained loyal to Rome and endeavoring to convert those who had not. Together with Robert Persons (or Parsons [b. 1546–d. 1610]) and Ralph Emerson, Campion left Rome in April 1580. Arriving in England, he issued a challenge to debate doctrinal matters with leading Protestants. This was his so-called Brag. It was followed by the lengthier Rationes decem. All the while, he ministered in secret to the Catholic minority, until he was arrested at Lyford Grange, Berkshire, on 17 July 1581. During his imprisonment in the Tower of London he was granted his wish to debate with Protestant divines, but the four events were rigged against him. In November he was tried and found guilty of treasonable conspiracy against the queen, and on 1 December hanged at Tyburn with two other priests, Ralph Sherwin and Alexander Briant. He was beatified by Leo XIII in 1886 and canonized (as one of the Forty Martyrs of England and Wales) by Paul VI in 1970. As this article confirms, Campion’s story is related in numerous Reference Works, expanded and/or placed in context in Overviews and examined in detail in Journals and Collections of Papers. For present purposes, his career is divided chronologically: up to 1570 under London and Oxford, 1570–1571 under History of Ireland, and the self-explanatory Mission to England, 1580–1581, which is subdivided into Primary Sources and Analysis. His afterlife is addressed under Legacy, first for the period 1581–1618, and then From Hagiography to Biography.

Fundamentalism: Not Just a Cautionary Tale

2019 ◽  
pp. 133-151
Author(s):  
Edith M. Humphrey
Keyword(s):  
Twentieth Century ◽  
The Self ◽  
Cautionary Tale ◽  
Ad Hominem ◽  
History Of ◽  
Late Twentieth ◽  
The One ◽  
Conservative Christians ◽  
Late Twentieth Century ◽  
The Church

Paradox attends the Biblical thread concerning foundations and the one true foundation, Christ—the unique divine cornerstone foundation is also a means of scandal to those who reject him. In this essay, Humphrey traces the history of the term “fundamentalism” from its Scriptural and Patristic reference to the person of Jesus Christ and/or the tradition of the Church, through the self-ascription of Protestant scholars of various denominations seeking an inclusive Christian minimalism, and into the pejorative use against sectarian evangelical Christians and political terrorists in the late twentieth century. In the end, the pejorative use of the term is too broad to offer us anything but a caricature, and “fundamentalism,” whatever it means, is more vilified than carefully explained or answered. She concludes by arguing that this term cannot reasonably be used against tradition-driven, maximalist Catholic or Orthodox Christians, and she suggests that its deployment signals a need for less conservative Christians to confront the issues raised by “fundamentalists” rather than resort to ad hominem attacks.

Religion, Modernity, and Democracy in Central Europe: Toward a Gendered History of Twentieth-Century Catholicism

2019 ◽  
Vol 52 (4) ◽  
pp. 713-730
Author(s):  
Michael E. O'Sullivan
Keyword(s):  
Social History ◽  
The Self ◽  
German Language ◽  
German History ◽  
Democratic Development ◽  
Liberal Democratic ◽  
The Social ◽  
History Of ◽  
Catholic History ◽  
The Church

Numerous past review articles by scholars of German history share ideas produced by the religious turn in historiography since the 1970s and 1980s. Although highlighting a still growing groundswell of work focused on the German Catholic minority, these essays typically express discomfort with the relation of their subspecialty to the rest of the discipline. Bemoaning the marginalization of Catholic history and the self-inflicted ghettoization of research narrowly focused on regional traditions, past reviewers have worried about the integration of Catholicism within a larger framework. These past articles summarize phases of research on German Catholicism that produced much scholarship and multiple conceptual frameworks through which to understand the enduring impact of the church. Scholars of the 1970s and 1980s pushed against the grain of Hans-Ulrich Wehler's Bielefeld School to prove that Catholicism contributed more to the liberal democratic development of Germany than had been previously assumed, and by the 1990s German Catholic research focused primarily on the social history of Catholicism. The field of German Catholic history underwent a period of uncertain change during the early 2000s. Many of the German-language monographs on the topic remained wedded to the milieu model, but some younger scholars responded to critiques of German Catholic history by studying women's history or deploying poststructuralist analysis.

Walter Pater: Personality and Persons

2015 ◽  
Vol 5 (3) ◽  
pp. 234-250
Author(s):  
Stephen Cheeke
Keyword(s):  
Critical Reception ◽  
The Self ◽  
Walter Pater ◽  
History Of ◽  
Knowledge Of Persons

This article argues for the centrality of notions of personality and persons in the work of Walter Pater and asks how this fits in with his critical reception. Pater's writing is grounded in ideas of personality and persons, of personification, of personal gods and personalised history, of contending voices, and of the possibility of an interior conversation with the logos. Artworks move us as personalities do in life; the principle epistemological analogy is with the knowledge of persons – indeed, ideas are only grasped through the form they take in the individuals in whom they are manifested. The conscience is outwardly embodied in other persons, but also experienced as a conversation with a person inhabiting the most intimate and sovereign dimension of the self. Even when personality is conceived as the walls of a prison-house, it remains a powerful force, able to modify others. This article explores the ways in which these questions are ultimately connected to the paradoxes of Pater's own person and personality, and to the matter of his ‘style’.

The history of the Church in the Chilean historiography 1965-2015 (II)

2015 ◽  
Vol 24 ◽  
pp. 211-226
Author(s):  
Alexandrine De la Taille-Trétinville
Keyword(s):  
History Of ◽  
The Church

Parafia unicka w Rachaniach do 1811 roku/ The Uniate Parish in Rachanie until 1811

2012 ◽  
Vol 67 (2) ◽  
Author(s):  
Janusz Adam Frykowski
Keyword(s):  
Hierarchical Structure ◽  
Geographical Location ◽  
Historical Sources ◽  
Holy Communion ◽  
The Hierarchical Structure ◽  
History Of ◽  
The Church ◽  
Ancillary Equipment

AbstractThe following paper depicts the history of Saint Simeon Stylites Uniate Parish in Rachanie since it became known in historical sources until 1811- that is the time it ceased to be an independent church unit. The introduction of the article contains the geographical location of the parish, its size and the position within the hierarchical structure of the Church. Having analysed post-visit inspection protocols left by Chelm Bishops, the appearance as well as fittings and ancillary equipment of the church in Rachanie in that particular period are reported. Moreover, the list of 4 local clergymen is recreated and their benefice is determined. As far as possible, both the number of worshipers and the number of Holy Communion receivers is determined.

Collected Documents on the History of the Pskov Orthodox Mission: A Recent Publication

2018 ◽  
pp. 306-312
Author(s):  
Veniamin F. Zima ◽  
Keyword(s):  
Personal Data ◽  
Prisoners Of War ◽  
Inner Life ◽  
Great Patriotic War ◽  
Occupied Territories ◽  
History Of ◽  
Underground Resistance ◽  
The Baltic ◽  
The Church ◽  
Insight Into

The reviewed work is devoted to a significant, and yet little-studied in both national and foreign scholarship, issue of the clergy interactions with German occupational authorities on the territory of the USSR in the days of the Great Patriotic War. It introduces into scientific use historically significant complex of documents (1941-1945) from the archive of the Office of the Metropolitan Sergius (Voskresensky) of Vilnius and Lithuania, patriarchal exarch in Latvia and Estonia, and also records from the investigatory records on charges against clergy and employees concerned in the activities of the Pskov Orthodox Mission (1944-1990). Documents included in the publication are stored in the archives of Moscow, St. Petersburg, Estonia, Lithuania, Leningrad, Novgorod, and Pskov regions. They allow some insight into nature, forms, and methods of the Nazi occupational regime policies in the conquered territories (including policies towards the Church). The documents capture religious policies of the Nazis and inner life of the exarchate, describe actual situation of population and clergy, management activities and counterinsurgency on the occupied territories. The documents bring to light connections between the exarchate and German counterintelligence and reveal the nature of political police work with informants. They capture the political mood of population and prisoners of war. There is information on participants of partisan movement and underground resistance, on communication net between the patriarchal exarchate in the Baltic states and the German counterintelligence. Reports and dispatches of the clergy in the pay of the Nazis addressed to the Metropolitan Sergius (Voskresensky) contain detailed activity reports. Investigatory records contain important biographical information and personal data on the collaborators. Most of the documents, being classified, have never been published before.

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