On the Reality of Lekta

2019 ◽  
pp. 223-286
Author(s):  
Ada Bronowski

This chapter focuses on the lekton as an independent item in ontology. It analyses the role of lekta in ordinary language, questioning the claim that lekta are separated from language. Platonic separation is distinguished from the status granted to lekta against a background of polemics and wilful simplifications from ancient critics. The place in ontology of lekta is further sharpened in a comparison with modern speech act theory, to conclude that the Stoics conceive of context and content (even for actors on a stage) in terms of ontological structure, not linguistic production. This hinders an assimilation of the Stoics to the moderns, not necessarily to the detriment of the Stoics, whose position is defended as a competing rather than an underdeveloped theory. The Stoics are shown to propose a radically different ontological framework from their rivals and predecessors. The critiques of the Peripatetics are revelatory rather than damning, their efforts at straitjacketing the Stoics laying bare fundamental incompatibilities. In comparison with the Epicureans, the status of incorporeality is fine-tuned as the differences between Epicurus’ only incorporeal, the void, and the Stoics’ four incorporeals are put in focus. Lucretius’ contribution to the debate, as also the suggestion—ultimately dismissed—of adding limits to the Stoic list of incorporeals, leads to the conclusion that lekta are foundational elements of Stoic ontology.

2016 ◽  
Vol 6 (1) ◽  
pp. 73
Author(s):  
Cuneyt Demir ◽  
Mehmet Takkac

<p>Awareness of language or language competency has greatly changed from the focus of language itself as form and structure to language use as pragmatics. Accordingly, it is widely accepted that different cultures structure discourse in different ways. Moreover, studies have shown that this holds for discourse genres traditionally considered as highly standardized in their rituals and formulas. Taking inspiration from such studies, this paper employs a corpus-based approach to examine variations of the apology and thanking strategies used in English and Italian. First the apology itself as a form of social action is closely analyzed and then thanking. This study also pays special attention on analyzing and contrasting apology and thanking strategies in American English and in Italian in terms of Marion Owen’s remedial strategies (Owen, 1983), and Olshtain &amp; Cohen’s semantic formulas in the apology speech act set (Olshtain &amp; Cohen, 1983). The purpose of the study is not only to compare apology and thanking speech acts but to also learn their contextual use. The findings suggest that the status and role of the situation affect the speakers’ choice of apology and thanking strategies, and semantic formulas are of great importance.</p>


2019 ◽  
pp. 1-24
Author(s):  
Marco Pinfari

This chapter presents basic definitions, operational assumptions, and the key literature that form the basis for the analysis of “terrorists as monsters” in this book. It begins by discussing the concept of terrorism, drawing from speech-act theory but also arguing that linguistic conventions alone cannot explain the emotional appeal that can be associated with the use of monsters as political metaphors. It then elaborates on the role of culture in shaping the metaphorical use of monstrosity, before introducing and discussing in depth the concept of “archetypal metaphor”—which serves as the basis for explaining the different functions that monster metaphors play in framing and presenting performatively terrorist acts. The following sections then discuss the logic of “terrorizing” and the nature of terrorism as performance. The final part of the chapter summarizes the main themes and content of the book.


2019 ◽  
Vol 96 (3) ◽  
pp. 401-418
Author(s):  
Claudia Bianchi

According to Mitchell Green, speech act theory traditionally idealizes away from crucial aspects of conversational contexts, including those in which the speaker’s social position affects the possibility of her performing certain speech acts. In recent times, asymmetries in communicative situations have become a lively object of study for linguists, philosophers of language and moral philosophers: several scholars view hate speech itself in terms of speech acts, namely acts of subordination (acts establishing or reinforcing unfair hierarchies). The aim of this paper is to address one of the main objections to accounts of hate speech in terms of illocutionary speech acts, that is the Authority Problem. While the social role of the speaker is the focus of several approaches (Langton 2018a, 2018b; Maitra 2012; Kukla 2014; Green 2014, 2017a, 2017b), the social role of the audience has too often been neglected. The author will show that not only must the speaker have a certain kind of standing or social position in order to perform speech acts of subordination, but also the audience must typically have a certain kind of standing or social position in order to either license or object to the speaker’s authority, and her acts of subordination.


2012 ◽  
Vol 46 (2) ◽  
Author(s):  
Andreas H. Snyman

In tradisionele grammatikas en kommentare word gewoonlik net onderskei tussen egte en retoriese vrae. In hierdie artikel word nie-egte vrae geklassifiseer aan die hand van ’n model wat ontwikkel is uit die taalhandelingsteorie. In plaas van alle nie-egte vrae as retoriese vrae te beskou (soos die meeste kommentators doen), maak die model voorsiening vir ses hoof- en verskeie subkategorieë van nie-egte vrae. Die model word kortliks opgesom, gevolg deur ’n sistematiese ondersoek van al die vrae in 1 Korintiërs 5–6. Die slotsom is dat die voorgestelde model nuttig is vir die onderskeiding van verskillende soorte nie-egte vrae binne ’n wetenskaplike raamwerk en vir die bepaling van hulle kommunikatiewe funksies. Op dié wyse word ’n bydrae gelewer tot die vertaling en eksegese van die betrokke gedeeltes. Die model behoort navorsing oor die rol van nie-egte vrae in al Paulus se briewe te stimuleer.Non-real questions in 1 Corinthians 5–6. In this article, questions previously distinguished in traditional grammars and commentaries as mainly real or rhetorical, are classified in terms of a model developed from speech act theory. Instead of classifying all non-real questions as rhetorical questions (as commentators tend to do), the model makes provision for six main and various sub-categories of non-real questions. The model is briefly summarised, followed by a systematic investigation of all the questions in 1 Corinthians 5–6. The conclusion is that the proposed model is useful for distinguishing various types of non-real questions within a scientific framework and for determining their communicative functions, thereby contributing to the translation and exegesis of the passages involved. The model could stimulate research on the role of non-real questions in all Paul’s letters.


2006 ◽  
Vol 15 (2) ◽  
pp. 123-140
Author(s):  
Robin Melrose

Robert Browning’s so-called dramatic lyric ‘My Last Duchess’ has been interpreted differently by different critics, some seeing the Duke as shrewd and others seeing him as witless. This article attempts to account for these differing interpretations by analysing indeterminacies in the language of the poem. Starting out with the work of Derrida on speech act theory, and findings on the role of the right hemisphere in language processing, it goes on to propose techniques of linguistic analysis based on systemic-functional linguistics and the concept of particle-waves of language first discussed in Melrose (1996). The article then analyses a number of these so-called particle-waves in ‘My Last Duchess’, and concludes that opposing interpretations of the Duke can be traced to the indeterminacies of language in the particle-waves.


Author(s):  
Mary Kate McGowan

It is familiar from speech act theory how saying so can make it so. When the C.E.O. declares that no more overtime will be approved, for example, the C.E.O. thereby enacts a new company policy; her words effect an immediate change to the norms and policies operative in that company. Clearly, speech can enact facts about what is permissible and the familiar way for speech to do this is via an exercise of speaker authority. In this essay, though, I argue for a different way that speech enacts permissibility facts. Starting in the kinematics (i.e. the mechanics) of conversation, I first argue that conversational contributions routinely enact norms for the very conversation to which they contribute. I then argue that this phenomenon generalizes in a way that illuminates the crucial role of speech in enacting and perpetuating social hierarchy.


2019 ◽  
Vol 51 (1) ◽  
pp. 3-22 ◽  
Author(s):  
Alison Howell ◽  
Melanie Richter-Montpetit

This article provides the first excavation of the foundational role of racist thought in securitization theory. We demonstrate that Copenhagen School securitization theory is structured not only by Eurocentrism but also by civilizationism, methodological whiteness, and antiblack racism. Classic securitization theory advances a conceptualization of ‘normal politics’ as reasoned, civilized dialogue, and securitization as a potential regression into a racially coded uncivilized ‘state of nature’. It justifies this through a civilizationist history of the world that privileges Europe as the apex of civilized ‘desecuritization’, sanitizing its violent (settler-) colonial projects and the racial violence of normal liberal politics. It then constructs a methodologically and normatively white framework that uses speech act theory to locate ‘progress’ towards normal politics and desecuritization in Europe, making becoming like Europe a moral imperative. Using ostensibly neutral terms, securitization theory prioritizes order over justice, positioning the securitization theorist as the defender of (white) ‘civilized politics’ against (racialized) ‘primal anarchy’. Antiblackness is a crucial building-block in this conceptual edifice: securitization theory finds ‘primal anarchy’ especially in ‘Africa’, casting it as an irrationally oversecuritized foil to ‘civilized politics’. We conclude by discussing whether the theory, or even just the concept of securitization, can be recuperated from these racist foundations.


2016 ◽  
Vol 24 (2) ◽  
pp. 23-50 ◽  
Author(s):  
Juha A. Vuori

As Cold War historians and fans of the film Doctor Strangelove know, deterrence can be a tricky business. The complexity of deterrence and the lack of attention that has been paid to its social effects have too often left one of its forms – nuclear deterrence – depoliticized, uncontested, and thus a danger to us all. I argue in this article that speech act theory can provide insights into deterrence and its concomitant political effects. It can be used to philosophically explain the communicative difficulties involved in deterrent relationships, and to form a basis for a critical stance on deterrence as politics. This entails a shift of focus from deterrence as a state of mind to the politics of deterrence and the deontic powers it wields – a shift from the causative aspects of deterrence to the deontology of deterrents. The analysis of such political functions is aided by the neologism of deterrentification, which refers to assertive and declarative acts that alter the status functions of things so that they are thought to act as deterrents and bring about determent in someone or something. It also aids in conceptualizing how the status of deterrents can be cancelled, and how nuclear weapons can be drawn away from the exceptional sphere of deterrence and back into the sphere of politics. Such a status transformation is required to achieve a sustained nuclear disarmament.


2017 ◽  
Author(s):  
AWEJ for Translation &amp; Literary Studies ◽  
RIYADH KHALIL IBRAHIM ◽  
Khamail Ali Waheeb

The study is intended to investigate the role of speech act theory (SAT) in understanding dramatic texts through using pragma-stylistic approach. It is also an attempt to examine the stylistic effects of using speech acts (SAs) and their implication in conveying the theme of the play and the intentions of the characters. Therefore, eight extracts are selected from Harold Pinter's Plays : A Night Out and The Birthday party, to be the data of analysis. The analysis reveals that the interaction between stylistics and pragmatics is a vital tool for analyzing dramatic texts in terms of (SAT). SAs are grouped into systematic combination depending on the purpose of the speaker or the playwright. Direct of fit is the most decisive aspect of the combination of some hybrid speech acts. The pragma-stylistics analysis of hybrid (SAs) also reveals the importance of these speech acts in conveying the intended message of the dramatist through the contextual details offered about the characters and events. These details can secure a proper interpretation of the socio-psychological relationships between the characters and the audience of the play.


2019 ◽  
pp. 12-17
Author(s):  
Ekaterina Talalaeva

The article compares the linguophilosophical views of H.-G. Gadamer and L. Wittgenstein on one of the key aspects of poetic perspective. The founder of philosophical hermeneutics, Gadamer, in many ways developed and supplemented the ideas of his outstanding mentor M. Heidegger on the special ontological role of poetry as a "pure language" with the introduction of the concept of "pure poetry" into the scientific revolution. According to Gadamer, the poetic language has only its inherent tightness. This property of poetry makes it possible to preserve the semantic unity and semantic integrity of the poetic text, and also prevents the poetic word from losing its unique intrinsic value. On the other hand, the tightness of poetry excludes the possibility of voicing it, allowing only a written fixation of the poetic text. According to Gadamer's philosophical convictions, the verbal expression of poetic utterances leads to a significant distortion of the original artistic intent. Wittgenstein, in turn, standing at the origins of analytical philosophy, insists on the impossibility of expressing poetic utterances by means of ordinary language, since they do not reflect the facts and the status quo in the world, i.e. are outside factual language. In accordance with the position of the Austrian thinker, everything that does not correlate with logically correct speaking should be immersed in the sphere of silence. Nevertheless, both philosophers agreed in their arguments that the problem of the unpredictability of a poetic word can be solved with the phenomenon of showing, which can convey the meaning of a poetic work in a different way. The show does not belong to the field of language or silence, but is able to fully express the meaning of the poetic work.


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