Background

2019 ◽  
pp. 21-37
Author(s):  
Anish Vanaik

Chapter 1 traces the transformations of Delhi after the Rebellion of 1857. It draws attention to four crucial phenomena between 1857 and 1911: the demolition and reconstruction of the city after the rebellion, the process of building the railways, administering garden lands around Delhi, and the economic activity that developed around these transformations. These phenomena constituted an extended form of primitive accumulation in Delhi over the second half of the nineteenth century. Despite important differences, It incorporated the classic features of such a process: displacement of people, the creation of funds of wealth for future investment, and the employment of force to achieve this. On the eve of the shift of the capital to Delhi in 1911, the railways, commerce, finance, and the actions of the colonial state had between them generated a cityscape in which properties were bought and sold and suburban land was being built over.

2021 ◽  
pp. 1-22
Author(s):  
Scott Travanion Connors

Abstract This article explores the emergence of reformist sentiment and political culture in Madras in the mid-nineteenth century. Moreover, it contributes to, and expands upon, the growing body of literature on colonial petitioning through a case-study of a mass petition demanding education reform. Signed in 1839 by 70,000 subjects from across the Madras presidency, the petition demanded the creation of a university that would qualify western-educated Indians to gain employment in the high public offices of the East India Company. Through an analysis of the lifecycle of this education petition, from its creation to its reception and the subsequent adoption of its demands by the Company government at Fort St George, this article charts the process by which an emergent, politicized public engaged with, and critiqued, the colonial state. Finally, it examines the transformative effect that the practice of mass petitioning had on established modes of political activism and communication between an authoritarian colonial state and the society it governed.


Author(s):  
Joanna Hofer-Robinson

For readers who are unfamiliar with the historical contexts underpinning London’s improvement in the mid-nineteenth century, Chapter 1 offers an account of the processes and problems of improvement during Dickens’s lifetime. Addressing the fragmentation of the built environment and the diverse actors and institutions who commented on and influenced metropolitan developments, it suggests that the haphazard nature of improvement in the mid-nineteenth century dovetailed generatively with Dickens’s style and popularity, and that this enabled his works to be used effectively to promote urban change. Far from suggesting that people credulously accepted Dickens’s descriptions as “realistic” accounts of contemporary London conditions, however, this chapter (and, indeed, the book as a whole) argues that mid-nineteenth-century users of Dickens treated his novels as a store of widely known imagery that could be superimposed on to the urban environment. Afterlives were self-consciously curated to enable discussion about large and complex social problems, to make users’ critiques more pointed and memorable, or to curate legible representations of the city.


Author(s):  
Jon Stewart

Chapter 1 gives a reading of the Mesopotamian The Epic of Gilgamesh. At the outset an account is provided of the historical context of the work in antiquity and its discovery and translation in the nineteenth century. An interpretation is given of the creation of the wild man Enkidu. Parallels are pointed out between this story and that of the Fall in Genesis. The nature of the Mesopotamian gods is also explored in the context of an interpretation of the episode featuring the goddess Ishtar. Angered by Gilgamesh’s rejection of her advances, Ishtar sends the Bull of Heaven to destroy Uruk. Gilgamesh and Enkidu manage to kill it, but only after it has caused much death and destruction. Enkidu insults Ishtar, and she in turn causes his death. Gilgamesh is deeply distraught by the death of his friend and goes in search of a solution to the problem of human mortality. He has many adventures and ultimately finds Utnapishtim, the Mesopotamian Noah, who survives the Flood and is made immortal. An account is given to the parallels of this episode and that of the Flood in Genesis. Utnapishtim tells Gilgamesh about a magic plant that can restore youth. Gilgamesh manages to find it, but he loses it right away to a snake. The story is interpreted as a statement of the finitude and limitations of the human condition.


Author(s):  
Benoît Henriet

From its creation to the present day, jurists and historians have perceived the Congo Free State (CFS) as a special example of political sovereignty. As a ‘colony without Metropolis’ whose territorial basis was obtained through disputed treaties made in the name of geographical and philanthropic societies with almost no legal existence, it stands out at first sight as an anomaly in nineteenth century colonial State building. Yet, the Free State’s legal existence is largely rooted in other imperial experiences, and shares multiple common features with its colonial rivals. This article intends to show how, from H.M. Stanley’s first expeditions in the mouth of the Congo River (1876) to the creation of Belgian colony (1908), international law and foreign imperial rules were used as the very matrix of the CFS’s legal existence as a sovereign State. The particular history of the CFS’s quest for sovereignty and the creation of its land legislation not only offers a unique example of colonial law making, it also provides interesting outputs on colonial legislative processes, as well as general observations on the West’s territorial expansion in the nineteenth century.



2019 ◽  
Vol 53 (1) ◽  
pp. 203-239
Author(s):  
PRASHANT KIDAMBI

AbstractThe historiography on colonial petitioning has primarily construed it as an authorized ritual of supplication designed to affirm and reproduce established power relations. This article restores to the analysis of the petition its status as a potential ‘event’ that could exceed its documentary confines and generate new communities of action. Focusing specifically on colonial Bombay,circa1889–1914, it highlights three ways in which petitioning marked a rupture in the relations between rulers and ruled, and heralded significant shifts in the local constructions of state and society. First, the article shows how Bombay's Indian residents deployed the petitioning process to contest the unprecedented degree of state intervention in their quotidian lives following an extraordinary civic crisis that engulfed the city in the last decade of the Victorian era. Secondly, the article contends that the petitions that ordinary Indians in Bombay submitted to the different agencies of urban government point to a more complex set of orientations to the colonial state than has been acknowledged by scholars. Thirdly, the article argues that by the end of the nineteenth century, collective petitioning in colonial Bombay had become embedded in forms of political action with which it is conventionally regarded as being incompatible.


1981 ◽  
Vol 22 (4) ◽  
pp. 511-529 ◽  
Author(s):  
Jim Silver

European mining companies in the nineteenth-century Gold Coast failed because they were unable to solve the problem of ‘primitive accumulation’. Their failure to solve the problem of primitive accumulation was attributable to a variety of factors, including financial manipulations by ‘share-pushers’ and ‘concession-mongers’, managerial and technological inadequacies, and the refusal of the colonial state to employ that degree of force which would have been necessary to overcome the resistance by Africans to the sale of their labour-power to the mines. The resistance mounted by African gold diggers was such that they not only refused to sell their labour-power to the mines, but also out-produced the European mining companies for most of the period under review, while those few Africans who did sell their labour-power to the mines formed a small and highly transient labour force which engaged in a largely individualistic form of resistance characterized by their consistent refusal to work at the pace demanded by management, and to turn over to management the entirety of their day's output. Thus not only did the resistance of Africans contribute to the failure to solve the problem of primitive accumulation, and to the consequent weakness of the European mining companies, but conversely the weakness of the European mining companies contributed to the structuring of the mines'labour force, and to the forms of resistance waged by mineworkers.


2018 ◽  
Vol 5 (1) ◽  
pp. 4-21
Author(s):  
Inês Andrade

Abstract The immediate surroundings of hospitals assume great relevance in treatment therapies, whether the basis of isolation, fresh air and the use of exposure to the sun. It is thus known that the emergence of a new health program in neoclassical hospitals built in the city of Rio de Janeiro was directly associated with urban and sanitary improvements. The article explores the context of the creation and the role played by gardens in the architectural production of hospitals in the imperial period in Brazil during the nineteenth century, as well as in exposing the health policy of the city.


2015 ◽  
Vol 5 (1) ◽  
pp. 17-35
Author(s):  
Julian Wolfreys

Writers of the early nineteenth century sought to find new ways of writing about the urban landscape when first confronted with the phenomena of London. The very nature of London's rapid growth, its unprecedented scale, and its mere difference from any other urban centre throughout the world marked it out as demanding a different register in prose and poetry. The condition of writing the city, of inventing a new writing for a new experience is explored by familiar texts of urban representation such as by Thomas De Quincey and William Wordsworth, as well as through less widely read authors such as Sarah Green, Pierce Egan, and Robert Southey, particularly his fictional Letters from England.


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