Beyond Nostalgia

2020 ◽  
pp. 233-272
Author(s):  
Marcel Thomas
Keyword(s):  
Social Change ◽  
Public Engagement ◽  
Political Context ◽  
Active Engagement ◽  
Recent Past ◽  
Before And After ◽  
The 1960S ◽  
The Village ◽  
Divided Germany

The final chapter explores local histories produced by the residents of Neukirch and Ebersbach from the 1960s onwards, including local chronicles, picture collections, and exhibitions. The analysis of this rich engagement with the postwar past of the locality challenges the understanding of villagers as passive bystanders to change. Local histories, it will be shown, were more than nostalgic laments of modernization. In both Germanies, a wider personal and public engagement with the development of the village became a prominent means for locals to understand, control, and respond to change in their locality. Nostalgia was only one element in this, as reflections on the most recent past in the village were always shaped by both pride in achievements and pain over losses. Local histories, therefore, became an important medium for Easterners and Westerners to situate themselves in the shifting social and political context of the divided and reunified Germany. By revealing parallels between East and West as well as continuities between the time before and after reunification, the chapter demonstrates that an active engagement with the locality’s past has been an important aspect of the parallel histories of responses to social change in the divided Germany.

scholarly journals „Charcoal-burners”

2004 ◽  
Vol 2 (2) ◽  
pp. 203-225
Author(s):  
István Kinda ◽  
Lehel Peti
Keyword(s):  
Social Change ◽  
Social Structure ◽  
Macro Level ◽  
Life Strategies ◽  
Recent Past ◽  
Local Society ◽  
Geographical Environment ◽  
The Village

Although there are a large number of papers dealing with overpopulation and periodical migration, they seem to omit the village and its closer geographical environment. The changes of social structure and life-strategies in sekler villages has also been subject to investigation, but none of these researches deals with these problems as they arise in Farkaslaka. Besides following up the local aspects of changes on the macro level in sekler society, our questions focus on a determining aspect of social change in this village: the culture of entrepreneurship. The authors (Kinda Istvánand, Peti Lehel MA students of the Babes-Bolyai University, researchers in ethnology) claim that the emergence of the culture of entrepreneurship is one of the most important processes in the recent past and present of the village; and by describing it, they attempt to draw the image of a local society. The group in focus: charcoal-burners

The MBA at the Crossroads: Design Issues for the Future

2003 ◽  
Vol 9 (3) ◽  
pp. 25-36 ◽  
Author(s):  
David Bubna-Litic ◽  
Suzanne Benn
Keyword(s):  
Curriculum Design ◽  
Knowledge Creation ◽  
Integrated Curriculum ◽  
Management Education ◽  
Social Economic ◽  
Political Context ◽  
Active Engagement ◽  
Design Issues ◽  
Wide Range ◽  
The 1960S

ABSTRACTHow appropriate is the MBA as the major vehicle for management education in Australia as we enter this new century? This question is explored from two perspectives. First, the implications of the changing social, economic and political context of management education, particularly the emerging needs for a sustainable and reflexive society. The second perspective will explore the recent debates around epistemology and their potentially important implications for related curriculum design issues. Assumptions about the nature of knowledge dominant in the 1960s formed the very rationale behind the design. At this time the assumption that knowledge was cumulative and each discipline had an uncontested knowledge, which could be taught in foundational subjects was central to the MBA's development. We question the ability of such subjects to capture the diversity of the disciplines they seek to represent and whether this design is the best way to develop graduates with the ability for reflexivity in action, who can broach different worldviews and have skills that can negotiate the transformations required of corporate Australia. The MBA is at the crossroads - can it regenerate through an incremental changing of curricula, to incorporate the active engagement of students with these issues? Or do we acknowledge the contested nature of knowledge creation and that the MBA is fundamentally a child of modernism which is no longer appropriate, and create a new holistic and integrated curriculum which is separate from the wide range of assumptions that currently underpin the MBA.

The MBA at the Crossroads: Design Issues for the Future

2003 ◽  
Vol 9 (3) ◽  
pp. 25-36 ◽  
Author(s):  
David Bubna-Litic ◽  
Suzanne Benn
Keyword(s):  
Curriculum Design ◽  
Knowledge Creation ◽  
Integrated Curriculum ◽  
Management Education ◽  
Social Economic ◽  
Political Context ◽  
Active Engagement ◽  
Design Issues ◽  
Wide Range ◽  
The 1960S

ABSTRACTHow appropriate is the MBA as the major vehicle for management education in Australia as we enter this new century? This question is explored from two perspectives. First, the implications of the changing social, economic and political context of management education, particularly the emerging needs for a sustainable and reflexive society. The second perspective will explore the recent debates around epistemology and their potentially important implications for related curriculum design issues. Assumptions about the nature of knowledge dominant in the 1960s formed the very rationale behind the design. At this time the assumption that knowledge was cumulative and each discipline had an uncontested knowledge, which could be taught in foundational subjects was central to the MBA's development. We question the ability of such subjects to capture the diversity of the disciplines they seek to represent and whether this design is the best way to develop graduates with the ability for reflexivity in action, who can broach different worldviews and have skills that can negotiate the transformations required of corporate Australia. The MBA is at the crossroads - can it regenerate through an incremental changing of curricula, to incorporate the active engagement of students with these issues? Or do we acknowledge the contested nature of knowledge creation and that the MBA is fundamentally a child of modernism which is no longer appropriate, and create a new holistic and integrated curriculum which is separate from the wide range of assumptions that currently underpin the MBA.

Klein with Lacan: A Study on the Reception of Lacanian Ideas in Uruguay and Its Effects on Clinical Practices (1955–82)

2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán
Keyword(s):  
Clinical Practice ◽  
Clinical Material ◽  
Clinical Practices ◽  
Before And After ◽  
The Difference ◽  
The 1960S ◽  
The Relationship ◽  
Discursive Approach ◽  
The Way ◽  
Clinical Cases

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.

Building hydrosocialism in Czechoslovakia

2020 ◽  
Vol 13 (3) ◽  
pp. 610-633
Author(s):  
Jiří Janáč
Keyword(s):  
Water Management ◽  
Social Change ◽  
Natural Resource ◽  
Environmental Issues ◽  
State Socialism ◽  
Communist Society ◽  
The West ◽  
Transformative Power ◽  
Reflexive Modernity ◽  
The 1960S

Throughout the period of state socialism, water was viewed as an instrument of immense transformative power and water experts were seen as guardians of such transformation, a transformation for which we coin the term 'hydrosocialism'. A reconfiguration of water, a scarce and vital natural resource, was to a great extent identified with social change and envisioned transition to socialist and eventually communist society. While in the West, hydraulic experts (hydrocrats) and the vision of a 'civilising mission' of water management (hydraulic mission) gradually faded away with the arrival of reflexive modernity from the 1960s, in socialist Czechoslovakia the situation was different. Despite the fact they faced analogous challenges (environmental issues, economisation), the technocratic character of state socialism enabled socialist hydraulic engineers to secure their position and belief in transformative powers of water.

The Fascist Turn in the Dance of Serge Lifar

2020 ◽  
Author(s):  
Mark Franko
Keyword(s):  
Nineteenth Century ◽  
World War Ii ◽  
World War I ◽  
Critical Reception ◽  
World War ◽  
Close Attention ◽  
Before And After ◽  
Gradual Development ◽  
Critical Discourses

This book is an examination of neoclassical ballet initially in the French context before and after World War I (circa 1905–1944) with close attention to dancer and choreographer Serge Lifar. Since the critical discourses analyzed indulged in flights of poetic fancy a distinction is made between the Lifar-image (the dancer on stage and object of discussion by critics), the Lifar-discourse (the writings on Lifar as well as his own discourse), and the Lifar-person (the historical actor). This topic is further developed in the final chapter into a discussion of the so-called baroque dance both as a historical object and as a motif of contemporary experimentation as it emerged in the aftermath of World War II (circa 1947–1991) in France. Using Lifar as a through-line, the book explores the development of critical ideas of neoclassicism in relation to his work and his drift toward a fascist position that can be traced to the influence of Nietzsche on his critical reception. Lifar’s collaborationism during the Occupation confirms this analysis. The discussion of neoclassicism begins in the final years of the nineteenth-century and carries us through the Occupation; then track the baroque in its gradual development from the early 1950s through the end of the 1980s and early 1990s.

Getting to a Utopian World Beyond Gender

2018 ◽  
Author(s):  
Barbara J. Risman
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Utopian Vision ◽  
Structure Framework ◽  
And Gender ◽  
Inclusive Society ◽  
Fourth Wave ◽  
Different Levels

This final chapter suggests that the incompatibilities of expectations and realities at different levels of the gender structure create “crises tendencies” that may provide leverage that future activists can use to push for social change. While some contemporary social movements agitating for a more feminist and gender inclusive society appear to conflict with each other, Risman argues that using a gender structure framework allows seemingly contradictory feminist and gender inclusive movements to understood they are not alternatives but rather a tapestry, each one taking aim at a different level of our complex gender structure. The chapter concludes with a utopian vision: a call for a fourth wave of feminism to dismantle the gender structure. Since the gender structure constrains freedom, to move toward a more just future we must leave it behind.

scholarly journals Lost in Migration – Mirandese at a Crossroads

2019 ◽  
Vol 5 (1) ◽  
pp. 488-495
Author(s):  
Cláudia Martins ◽  
Sérgio Ferreira
Keyword(s):  
Minority Language ◽  
Three Dimensions ◽  
Highly Qualified ◽  
Linguistic Rights ◽  
The Bible ◽  
Literary Forms ◽  
Before And After ◽  
The 1960S ◽  
The One ◽  
The 19Th Century

AbstractThe linguistic rights of Mirandese were enshrined in Portugal in 1999, though its “discovery” dates back to the very end of the 19th century at the hands of Leite de Vasconcellos. For centuries, it was the first or only language spoken by people living in the northeast of Portugal, particularly the district of Miranda do Douro. As a minority language, it has always moved among three dimensions. On the one hand, the need to assert and defend this language and have it acknowledged by the country, which proudly believe(d) in their monolingual history. Unavoidably, this has ensued the action of translation, especially active from the mid of the 20th century onwards, with an emphasis on the translation of the Bible and Portuguese canonical literature, as well as other renowned literary forms (e.g. The Adventures of Asterix). Finally, the third axis lies in migration, either within Portugal or abroad. Between the 1950s and the 1960s, Mirandese people were forced to leave Miranda do Douro and villages in the outskirts in the thousands. They fled not only due to the deeply entrenched poverty, but also the almost complete absence of future prospects, enhanced by the fact that they were regarded as not speaking “good” Portuguese, but rather a “charra” language, and as ignorant backward people. This period coincided with the building of dams on the river Douro and the cultural and linguistic shock that stemmed from this forceful contact, which exacerbated their sense of not belonging and of social shame. Bearing all this in mind, we seek to approach the role that migration played not only in the assertion of Mirandese as a language in its own right, but also in the empowerment of new generations of Mirandese people, highly qualified and politically engaged in the defence of this minority language, some of whom were former migrants. Thus, we aim to depict Mirandese’s political situation before and after the endorsement of the Portuguese Law no. 7/99.

scholarly journals Modeling the Impact of Atmospheric Warming on Staple Crop Growth in China in the 1960s and 2000s

Atmosphere ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 36
Author(s):  
Qing Zhang ◽  
Wen Zhang ◽  
Yongqiang Yu ◽  
Tingting Li ◽  
Lijun Yu
Keyword(s):  
Winter Wheat ◽  
Climate Warming ◽  
Northeast China ◽  
Cropping Systems ◽  
Crop Growth ◽  
East China ◽  
Frequency Distributions ◽  
Before And After ◽  
The 1960S ◽  
The Impact

Responses of crop growth to climate warming are fundamental to future food security. The response of crops to climate change may be subtly different at their growing stages. Close insights into the differentiated stage-dependent responses of crops are significantly important in making adaptive adjustments of crops’ phenological optimization and cultivar improvement in diverse cropping systems. Using the Agro-C model, we studied the influence of past climate warming on crops in typical cropping systems in China. The results showed that while the temperature had increased distinctly from the 1960s to 2000s, the temperature frequency distributions in the growth season of crops moved to the high-temperature direction. The low temperature days during the crop growth periods that suppress crop growth decreased in the winter wheat area in North and East China, rice and maize areas in Northeast China, and the optimum temperature days increased significantly. As a result, the above ground biomass (AGB) of rice and maize in Northeast China and winter wheat in North and East China increased distinctly, while that of rice in South China had no significant change. A comparison of the key growth periods before and after heading (silking) showed that the warming before heading (silking) made a great contribution to the increase in the AGB, especially for winter wheat.

scholarly journals White men and electric guns: Analysing the Amazonian dystopia through Shipibo-Konibo children’s drawings

2021 ◽  
pp. 204361062199583
Author(s):  
Thaís de Carvalho
Keyword(s):  
White Men ◽  
High Tech ◽  
Children's Drawings ◽  
Children’S Drawings ◽  
Racial Dynamics ◽  
Before And After ◽  
Andean Countries ◽  
The Village ◽  
Dual Capacity

In Andean countries, the pishtaco is understood as a White-looking man that steals Indigenous people’s organs for money. In contemporary Amazonia, the Shipibo-Konibo people describe the pishtaco as a high-tech murderer, equipped with a sophisticated laser gun that injects electricity inside a victim’s body. This paper looks at this dystopia through Shipibo-Konibo children’s drawings, presenting composite sketches of the pishtaco and maps of the village before and after an attack. Children portrayed White men with syringes and electric guns as weaponry, while discussing whether organ traffickers could also be mestizos nowadays. Meanwhile, the comparison of children’s maps before and after the attack reveals that lit lampposts are paradoxically perceived as a protection at night. The paper examines changing features of pishtacos and the dual capacity of electricity present in children’s drawings. It argues that children know about shifting racial dynamics in the village’s history and recognise development’s oxymoron: the same electricity that can be a weapon is also used as a shield.

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