Oxford Studies in Ancient Philosophy, Volume 58

Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LVIII contains: a close reading of Plato’s argument for the unity of the political arts in the Statesman; a new interpretation of the lowest part of the Divided Line in Plato’s Republic, based on the perception of value properties; an analysis of Plato’s treatment of belief attribution in the Theaetetus, the Gorgias, and the Meno; a reconstruction of Aristotle’s argument for why direct demonstrations are superior to those which argue by reduction ad impossibile in Posterior Analytics 1. 26; an interpretation of Aristotle’s conception of spontaneous generation that emphasizes the role of putrefaction; a sceptical reading of Cicero’s Tusculan Disputations; a comprehensive survey of Sextus Empiricus’ attitude towards religious belief and practice; and a review essay of Miriam Griffin’s collected papers, which discusses not only the question of how precisely philosophy affected statesmen in Rome, but also larger methodological questions about the history of philosophy.

Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LIV contains: an article on the equal sticks argument for Forms in Plato’s Phaedo; an article on why Plato abandoned the Socratic method; and another on the cognition of the world soul in the Timaeus; two articles on Aristotle’s Posterior Analytics, one on the prohibition against ‘kind‐crossing’, the other on the requirements for a middle term’s being an explanatory cause; an article on the mixture of elemental qualities in Aristotle’s On Generation and Corruption 2. 7, and another on First Philosophy in Metaphysics Lambda; and an article on Alexander of Aphrodisias’ use of dialectical method in his treatises On Fate and On Providence.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LIII contains: an article on several of Zeno of Elea’s paradoxes and the nihilist interpretation of Eudemus of Rhodes; an article on the coherence of Thrasymachus’ challenge in Plato’s Republic book 1; another on Plato’s treatment of perceptual content in the Theaetetus and the Phaedo; an article on why Aristotle thinks that hypotheses are material causes of conclusions, and another on why he denies shame is a virtue; and a book review of a new edition of a work possibly by Apuleius and Middle Platonist political philosophy.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LV contains: a methodological examination on how the evidence for Presocratic thought is shaped through its reception by later thinkers, using discussions of a world soul as a case study; an article on Plato’s conception of flux and the way in which sensible particulars maintain a kind of continuity while undergoing constant change; a discussion of J. L. Austin’s unpublished lecture notes on Aristotle’s Nicomachean Ethics and his treatment of loss of control (akrasia); an article on the Stoics’ theory of time and in particular Chrysippus’ conception of the present and of events; and two articles on Plotinus, one that identifies a distinct argument to show that there is a single, ultimate metaphysical principle; and a review essay discussing E. K. Emilsson’s recent book, Plotinus.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from its beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LII contains an article on Anaxagoras’ theory of the intellect, another on Presocratic epistemology and stage-painting, one on Plato’s Euthyphro and another on his Parmenides, one on the varieties of pleasure in Plato and Aristotle, and three on Aristotle: his views on the analysis of arguments, theory of measurement, and the coincidental causes of actions.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LVI contains: a reconstruction of the Pythagorean Philolaus’ metaphysics and the role of harmony within it; a reading of the Timaeus as a presentation of Plato’s own systematic views; an argument that while Plato often treats pleasure as the process of replenishing our natural balance, he treats pain asymmetrically as the state of imbalance; a defence of the place of Aristotle’s distinction between activity and change in Metaphysics Book Theta; an investigation of the precise sources of disturbance from which the Pyrrhonist seeks release; and Augustine’s defence of infallible knowledge in the Contra Academicos, in particular his semantic response to external world scepticism and the appeal to mathematical knowledge.


Oxford Studies in Ancient Philosophy volume LVII (Winter 2019) Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from its beginnings to the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LVII contains studies of: the relation between professional skill (technē) and rule (archē) in the refutation of Thrasymachus in Plato’s Republic; the central role of beauty in moral development in Plato’s Phaedrus; the ‘Digression’ in Plato’s Theaetetus and the normative implications of objective measurement; Plato’s response to the Eleatics in his Parmenides and the development of the idea that the Forms must participate in each other; the last definition of ‘sophist’ in Plato’s Sophist, which is shown to be a genuine expertise; the conception of character virtue in Aristotle’s Eudemian Ethics and how it contributes to the correctness of decisions in the virtuous person; the nature of practical reasoning and practical intellect in Aristotle’s ethics; Aristotle’s notion of ‘practical truth’; Aristotle’s conception of vice; Epicurus’ hedonism as psychological, but not ethical; ancient Cynicism as a philosophical ‘way of life’; and Jacob Burckhardt’s complex relation to ancient Greek philosophy and its place in Greek cultural history.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LIX contains an examination of: Aristotle’s reception of Empedocles’ ideas about harmonia and love in developing his own conception of the soul; Plato’s portrayal of the disembodied soul and how it can be the subject of bodily desires; how the philosopher rulers in Plato’s Republic are motivated to rule through bonds of philia to their fellow citizens; how Aristotle, while denying that there are magnitudes that are actually infinite, allows that there are infinitely many things; Aristotle’s distinction between the many senses of being in MetaphysicsΔ‎. 7 and the relation between existence and predication; and the explanation of Carneades’ reasons for not writing philosophical works in Philodemus’ Index Academicorum (PHerc. 1021).


2019 ◽  
Vol 14 (1-2) ◽  
pp. 295-297
Author(s):  
Sergej A. Borisov

For more than twenty years, the Institute of Slavic Studies of the Russian Academy of Sciences celebrates the Day of Slavic Writing and Culture with a traditional scholarly conference.”. Since 2014, it has been held in the young scholars’ format. In 2019, participants from Moscow, St. Petersburg, Kazan, Togliatti, Tyumen, Yekaterinburg, and Rostov-on-Don, as well as Slovakia, the Czech Republic, Hungary, and Romania continued this tradition. A wide range of problems related to the history of the Slavic peoples from the Middle Ages to the present time in the national, regional and international context were discussed again. Participants talked about the typology of Slavic languages and dialects, linguo-geography, socio- and ethnolinguistics, analyzed formation, development, current state, and prospects of Slavic literatures, etc.


M. Fabius Quintilianus was a prominent orator, declaimer, and teacher of eloquence in the first century ce. After his retirement he wrote the Institutio oratoria, a unique treatise in Antiquity because it is a handbook of rhetoric and an educational treatise in one. Quintilian’s fame and influence are not only based on the Institutio, but also on the two collections of Declamations which were attributed to him in late Antiquity. The Oxford Handbook of Quintilian aims to present Quintilian’s Institutio as a key treatise in the history of Graeco-Roman rhetoric and its influence on the theory and practice of rhetoric and education, from late Antiquity until the present day. It contains chapters on Quintilian’s educational programme, his concepts and classifications of rhetoric, his discussion of the five canons of rhetoric, his style, his views on literary criticism, declamation, and the relationship between rhetoric and law, and the importance of the visual and performing arts in his work. His huge legacy is presented in successive chapters devoted to Quintilian in late Antiquity, the Middle Ages, the Italian Renaissance, Northern Europe during the Renaissance, Europe from the Eighteenth to the Twentieth Century, and the United States of America. There are also chapters devoted to the biographical tradition, the history of printed editions, and modern assessments of Quintilian. The twenty-one authors of the chapters represent a wide range of expertise and scholarly traditions and thus offer a unique mixture of current approaches to Quintilian from a multidisciplinary perspective.


2019 ◽  
Vol 15 (1) ◽  
pp. 87-91
Author(s):  
Farah A. Huseyn

The article is a review on Ph.D. Sabukhi Akhmedov’s monograph «Azerbaijani weapons in the IX – XVII centuries: evolution and development», which considers the relevance and scientific validity of the issue as an «Azerbaijani weapons», noted that the problem of identification of various types of weapons made in Azerbaijan during the Middle Ages is relevant in geographical attribution, as well as belonging to a certain ethnocultural space established in a given territory.The article provides a general assessment of the wide range of diverse sources involved in the study, justifies the logical consistency of the structure of the monograph built on the principle of chronological order, recognizes the importance of the monograph in studying the history of military affairs in Azerbaijan and neighboring countries in the Middle Ages.


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