Local Scripts on Archaic Coins

2021 ◽  
pp. 187-222
Author(s):  
Andrew Meadows

This chapter provides a survey of the legends that appear on coins throughout the Mediterranean world before c.480 BC. It analyses them by purpose, geographical origin, and type, and compares their distribution to the overall patterns of production and circulation during the same period. It concludes (1) that after an early period of use for personal names, the overwhelming nature of the coin legend by the end of the Archaic period is to identify communities; and (2) that the Western Greek world of Italy and Sicily has a propensity for the use of such communal identifiers, and abbreviations thereof, somewhat greater than is found elsewhere in the Greek world. An appendix summarizes those coin legends discussed in Jeffery's Local Scripts and gathers legends not discussed. As far as possible all legends are illustrated.

Author(s):  
Robert Garland

This chapter focuses on the itinerants in Archaic Greece. Itinerants are differentiated from the economic migrants investigated in the previous chapter by virtue of the fact that they regularly moved from one place to another, some making only a brief stop, others staying a month or more. Some might have a home to which they periodically returned, others presumably did not. Even so, their lifestyle had points in common with that of the migrant, which is why it deserves inclusion in this study. The ubiquity of itinerants in the Greek world is a reflection of the relative scarcity of the human resource in the Mediterranean world.


Author(s):  
Michael Koortbojian

The ancient Romans famously distinguished between civic life in Rome and military matters outside the city—a division marked by the pomerium, an abstract religious and legal boundary that was central to the myth of the city's foundation. This book explores, by means of images and texts, how the Romans used social practices and public monuments to assert their capital's distinction from its growing empire, to delimit the proper realms of religion and law from those of war and conquest, and to establish and disseminate so many fundamental Roman institutions across three centuries of imperial rule. The book probes such topics as the appearance in the city of Romans in armor, whether in representation or in life, the role of religious rites on the battlefield, and the military image of Constantine on the arch built in his name. Throughout, the book reveals how, in these instances and others, the ancient ideology of crossing the pomerium reflects the efforts of Romans not only to live up to the ideals they had inherited, but also to reconceive their past and to validate contemporary practices during a time when Rome enjoyed growing dominance in the Mediterranean world. The book explores a problem faced by generations of Romans—how to leave and return to hallowed city ground in the course of building an empire.


Author(s):  
Элеонора Кормышева ◽  
Eleonora Kormysheva

The diachronic trends in socio-economic and cultural development of the societies in the Nile valley are revealed based on the materials from Giza necropolis (the 3rd millennium BC) and the settlement of Abu Erteila (1st century AD). The research made it possible to trace the typological similarities in the evolution of the studied societies in cultural and historical contexts. The main fields of the research were epigraphy, iconography, social history, and material culture. Many previously unknown monuments discovered by Russian archaeologists in Egypt and Sudan were introduced into scientific discourse. The basis was created for studying the Nile valley as a contact zone between the Mediterranean world and Africa.


Author(s):  
Simon Hornblower

This book is an original, accessibly written, contribution to Roman and Hellenistic history. Its subject is a long (1474-line) ancient Greek poem, Lykophron’s Alexandra, probably written about 190 BC. The Trojan Kassandra foretells the conflicts between Europe and Asia from the Trojan Wars to the establishment of Roman ascendancy over the Greek world in the poet’s own time, including the founding of new cities by returning Greeks through the Mediterranean zone, and of Rome by the Trojan refugee Aineias, Kassandra’s kinsman. Simon Hornblower now follows his detailed commentary (OUP 2015, paperback 2017) with a monograph asserting the Alexandra’s importance as a historical document of interest to political, cultural, and religious historians and students of myths of identity. Part One explores Lykophron’s geopolitical world, especially south Italy (perhaps the poet’s area of origin), Sicily, and Rhodes, and argues that the recent (in the 190s) hostile presence of Hannibal in south Italy is a frequent if indirectly expressed concern of the poem. Part Two investigates the poem’s relation to Sibylline and other anti-Roman writings, and argues for its cultural and religious topicality. The Conclusion shows that the 190s BC were a turning-point in Roman history, and that Lykophron was aware of this.


Author(s):  
David M. Lewis

The orthodox view of ancient Mediterranean slavery holds that Greece and Rome were the only ‘genuine slave societies’ of the ancient world, that is, societies in which slave labour contributed significantly to the economy and underpinned the wealth of elites. Other societies, labelled as ‘societies with slaves’, apparently made little use of slave labour, and have therefore been largely ignored in recent work. Greek Slave Systems in their Eastern Mediterranean Context, c.800–146 BC presents a radically different view. Slavery was indeed particularly highly developed in Greece and Rome; but it was also highly developed in Carthage and other parts of the Eastern Mediterranean, and played a not insignificant role in the affairs of elites in Assyria, Babylonia, and Persia. This new study portrays the Eastern Mediterranean world as a patchwork of regional slave systems. In Greece, diversity was the rule: from the early archaic period onwards, differing historical trajectories in various regions shaped the institution of slavery in manifold ways, producing very different slave systems in regions such as Sparta, Crete, and Attica. In the wider Eastern Mediterranean world, we find a similar level of diversity. Slavery was exploited to different degrees across all of these regions, and was the outcome of a complex interplay between cultural, economic, political, geographic, and demographic variables.


1970 ◽  
Vol 27 (1) ◽  
pp. 163
Author(s):  
William Stinchcombe ◽  
James A. Field

2015 ◽  
Vol 110 ◽  
pp. 213-245
Author(s):  
Catherine E. Pratt

Research conducted and published over the last 35 years has brought to light much new information concerning the so-called ‘SOS’ amphora, produced primarily in Attica and Euboea in the Archaic period. However, little focused work has been undertaken in the study of these vessels since Johnston and Jones' seminal work in 1978. This paper therefore provides a critical update on the production and distribution of SOS amphorae using the current data available. Included in this update is a discussion of recent research on Early Iron Age amphorae that may help situate the SOS amphora within a broader ceramic milieu. A new distribution of SOS amphorae also necessitates a reappraisal of some previously held ideas concerning their chronological patterns and the specific actors involved in their shipment. Taking into consideration the multiple spatial and temporal varieties of SOS amphorae, it can be shown that these vessels were relatively evenly deposited across the Mediterranean, from Iberia to the Levant, very early in the Archaic period. In combination with other factors, this widespread distribution may support the hypothesis that non-Greek seafarers were involved with transporting Athenian and Euboean SOS amphorae. Ultimately, it is hoped that a fresh look at this ceramic shape, however brief, might contribute to existing scholarly debates on cultural interactions and mobility within the Mediterranean basin during the Archaic period.


2021 ◽  

Private associations abounded in the ancient Greek world and beyond, and this volume provides the first large-scale study of the strategies of governance which they employed. Emphasis is placed on the values fostered by the regulations of associations, the complexities of the private-public divide (and that divide's impact on polis institutions) and the dynamics of regional and global networks and group identity. The attested links between rules and religious sanctions also illuminate the relationship between legal history and religion. Moreover, possible links between ancient associations and the early Christian churches will prove particularly valuable for scholars of the New Testament. The book concludes by using the regulations of associations to explore a novel and revealing aspect of the interaction between the Mediterranean world, India and China.


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