Sentimental Diplomacy

Author(s):  
Maria A. Windell

Chapter 3 explores instances of “sentimental diplomacy” in the literary aftermath of the US–Mexican War and Indian Removal. It opens by arguing that the heroines of María Amparo Ruiz de Burton’s The Squatter and the Don (1885)—who seek to counter the violence and dispossession of late-nineteenth-century Californios—stand as unrecognized heirs to the women in John Rollin Ridge’s 1854 novel of Mexican banditry, Joaquín Murieta. Amidst the sensational violence of Joaquín Murieta, the first Native American novel, Mexican and Anglo-American women engage in a sentimental diplomacy that resists rampant racialized violence. In both The Squatter and the Don and Joaquín Murieta, sentimental diplomacy offers local possibilities for peace, but in neither novel can it overcome the war’s brutal legacy or the racism and systemic corruption that followed.

Author(s):  
Peter Cane

This chapter explores the idea of a ‘tradition’ of comparative administrative law (CAL) in the trans-Atlantic Anglosphere. It first deals with a period from the early eighteenth to the late nineteenth century. At this time, Western comparative public law was predominantly an Anglo-European affair. The chapter next focuses on a period between about 1880 and 1940, a time of heavy intellectual traffic between England and the US, in which the birth of an identifiably Anglo-American tradition in comparative administrative law may be witnessed. Finally, the chapter is concerned with the impact on the Anglo-American tradition of the US Administrative Procedure Act (APA). The APA marked the maturation of American administrative law as a legal category concerned above all with judicial control of administrative power.


Author(s):  
Tia Byer

This paper will address the sustained feeling of separation and delineation in Zitkála-Šá’s literature and Homi Bhabha’s postcolonial theorization, which discuss the difficulties of speech and language in a postcolonial context. I analyse the survival of Native American Culture during late nineteenth-century assimilation, in Zitkála-Šá’s ‘The School Days of an Indian Girl’, and evaluate Homi Bhabha’s ground-breaking research in employing colonial mimicry to usurp colonial power discourses. When former colonial subjects appropriate the colonizer’s language, psychological barriers such as perceived native cultural inferiority transpire. Adhering to an Anglo-American Education, Zitkála-Šá becomes victim to cultural shame and a consequent splitting-of-the self. Bhabha’s theory however, purports to provide a means of overcoming the barrier presented by cultural difference, by implying that imitation of a colonial language ensures camouflage-like protection for the colonial subject which in turn enables them to occupy a dual position in society that is both within their cultural heritage and the colonial environment of ‘civilization’. The extent, to which this is readily achievable, becomes contestable when read alongside Zitkála-Šá. I challenge the penetrable strivings of Bhabha’s theory, by revealing the flaws in his deconstructionist postcolonialism. My examination of power discourses in each text identifies cultural assimilation as an invisible barrier.


Author(s):  
Martin Loughlin

Institutionalism is a theory that maintains that law is neither norm nor command but institution. It emerges in the late-nineteenth century primarily through the work of Hauriou in France and Romano in Italy. Their innovative studies are shaped by reflecting on the effects of social and economic change on law, which manifests itself primarily in the emergence of administrative law. In this chapter the importance of institutional jurisprudence is assessed by examining its historical context and offering reflections on its continuing significance. It argues that, partly because of the lack of English translations of its leading exponents, institutionalism has been relatively neglected in Anglo-American jurisprudence, and that it continues to offer acute insights into contemporary juristic controversies.


Peyote Effect ◽  
2018 ◽  
pp. 44-54
Author(s):  
Alexander S. Dawson

This chapter explores the first sustained efforts to enact a federal ban on peyote in the United States. Missionaries and Indian Agents began pressing for a ban in the late nineteenth century, only to be thwarted by Native American peyotists and their allies in the Bureau of American Ethnology, who argued both that peyote worship should be protected by the First Amendment to the U.S. Constitution and that it was not deleterious to the health of individual peyotists. By 1917, however, state governments were beginning to pass local bans, with the first prohibitions passed in Colorado and Utah. In early 1918, the U.S. House of Representatives took up the cause, holding hearings on a proposed ban. The record of those hearings offers a fascinating glimpse into the ways that racial anxieties were articulated through anxieties over peyotism in the early twentieth century. The ban passed the House but failed in the Senate.


2019 ◽  
pp. 38-55 ◽  
Author(s):  
Duncan Bell

This chapter will explore the similarities and differences between late nineteenth-century debates on the British settler Empire and more recent visions of the Anglosphere. It suggests that the idea of the Anglosphere has deep roots in British political thought. In particular, it traces the debates over both imperial federation and Anglo-American union from the late nineteenth century onwards into the post-Brexit world. I examine three recurrent issues that have shaped arguments about the unity and potential of the ‘English-speaking peoples’: the ideal constitutional structure of the community; the economic model that it should adopt; and the role of the United States within it. I conclude by arguing that the legacy of settler colonialism, and an idealised vision of the ‘English-speaking peoples’, played a pivotal role in shaping Tory Euroscepticism from the late 1990s onwards, furnishing an influential group of politicians and public intellectuals, from Thatcher and Robert Conquest to Boris Johnson and Andrew Roberts, with an alternative non-European vision of Britain’s place in the world.


Author(s):  
Thomas J. Brown

This chapter describes new idealizations of soldiering in the period from the 1880s to the eve of American intervention in World War I. With the encouragement of veterans and their allies, memorials increasingly honored all local soldiers who had served the Union or the Confederacy rather than focusing on those who had died. Memorial halls became facilities for veterans rather than educational buildings. Soldier statues focused on new prototypes: bearers of the US flag, active combatants, and marching campaigners. These warriors embodied enthusiasm for physical culture and ideas about ethnicity and race in the late nineteenth-century and early twentieth-century United States. Reconceptualization of military service as a form of education paralleled the expansion of college athletics and development of the Reserve Officers Training Corps. The Shaw Memorial in Boston, an important artistic depiction of African Americans, was an outstanding exception to this militarism. Monuments that commemorated women tended to narrow their participation in the Civil War into a celebration of motherhood as the ideal social role of women.


2020 ◽  
Author(s):  
Jennifer Bonnell

Abstract This article examines the debates that surrounded incidents of honeybee poisoning in the southern Great Lakes region in the 1880s and 1890s. Drawing upon the records of beekeepers and allied entomologists from Ontario and neighboring states, it analyzes the history of insecticide use, knowledge development, and risk calculation in the late nineteenth and early twentieth centuries. Here, beekeepers emerge as an important and largely overlooked collective voice in the history of insecticide controversies, contributing as they did to legislation, education, and advocacy efforts on both sides of the US-Canadian border. Their actions in response to a cogent threat to their livelihoods mark them as early advocates for environmental protection. Deeply familiar with the amenities and threats of surrounding land uses for their honey crop, late nineteenth-century beekeepers pressed for prudent insecticide use and “bee-friendly” horticultural practices more than half a century before the more familiar insecticide controversies of the postwar period. By the turn of the century, these efforts had borne some success in reducing incidents of honeybee poisoning. As the frequency, quantity, and toxicity of insecticides increased in the early twentieth century, however, powerful fruit-grower interests left Great Lakes beekeepers (and their bees) to shoulder the risks of an increasingly toxic countryside or to fold their operations, as many chose to do. For environmental historians, their fight presents an early example of the effects of agricultural industrialization, and its associated environmental consequences, on minority producers and the animals they kept.


1997 ◽  
Vol 57 (4) ◽  
pp. 775-801 ◽  
Author(s):  
Kevin H. O'Rourke

The article quantifies the impact of cheap grain on the European economy in the late nineteenth century. Falling transport costs led to dramatic declines in Anglo-American grain price gaps, but price convergence was less impressive between the U.S. and other European economies, and within Europe. Cheaper grain meant lower rents throughout Europe, and protection boosted rents, but the magnitudes involved differed between countries. Similarly, cheap grain increased real wages in Britain, but lowered them elsewhere. The grain invasion implied different shocks across countries, and this partly explains the varying trade policies pursued in Europe during this period.


Author(s):  
Douglas K. Miller

Beginning with the socially, economically, and physically confining late-nineteenth-century reservation system, and throughout the twentieth century, Native American peoples practiced mobility and experienced urbanity on their own terms and with their own futures and survival strategies in mind. They did so in pursuit of new social, education, and work opportunities. This is a story that greatly transcends the history of the Bureau of Indian Affairs’ 1950s-60s urban relocation program, which scholars have long cited as the reason why roughly 75 per cent of all Native American people live in urban areas today. More Native people urbanized outside of the program, to more places, and for more reasons than historians have previously emphasized.


Author(s):  
Duncan Bell

This chapter sketches a synoptic intellectual history of the attempt to unify the constituent elements of the “Anglo-world” into a single globe-spanning community, and to harness its purported world-historical potential as an agent of order and justice. Since the late nineteenth century numerous commentators have preached the benefits of unity, though they have often disagreed on the institutional form it should assume. These are projects for the creation of a new Anglo century. The first two sections of the chapter explore overlapping elements of the fin de siècle Anglo-world discourse. The third section traces the echoes of debates over the future relationship between the empire and the United States through the twentieth century, discussing the interlacing articulation of imperial-commonwealth, Anglo-American, democratic unionist, and world federalist projects. The final section discusses contemporary accounts of Anglo-world supremacy.


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