Justice, Luck, and Pairwise Comparisons

2021 ◽  
pp. 163-201
Author(s):  
Gerald Lang

This chapter extends the anti-anti-luckist programme to political philosophy, and to the doctrine of luck egalitarianism in particular. Luck egalitarianism affirms that unchosen relative inequalities between agents are unjust. It condemns inequalities that are due to ‘brute luck’, and upholds inequalities that are due to ‘option luck’. Though it can be easily enough stated, luck egalitarianism is actually a complex theory with two separate components: egalitarianism and anti-luckism. Standard luck egalitarianism’s commitment to pairwise comparisons makes it vulnerable to what Susan Hurley calls the ‘Boring Problem’. The Boring Problem points out that any two agents in a pairwise comparison are bound to lack control over the relevant income gap between them, because each of them controls, at best, only one side of that comparison. Though Hurley herself is relatively dismissive of the Boring Problem, it is contended here that, when it is properly appreciated, it inflicts huge damage on luck egalitarianism, which needs in turn to be re-organized as a ‘baseline-sensitive’ theory that dispenses with pairwise comparisons. Baseline-sensitive luck egalitarianism makes decent progress on a number of critical fronts, particularly Saul Smilansky’s ‘Paradox of the Baseline’. But even this form of luck egalitarianism is still open to a worry about how it understands the relationship between its egalitarian default and its case for permissible inequalities, and it has less to say than it should about the structural aspects of a social system that generate inequalities.

Author(s):  
Dmitry Sereda

This article is devoted to the stream in political philosophy which came to be known as “luck egalitarianism”. Luck egalitarians are concerned with the questions of distributive justice; their main idea is that no person should be worse-off due to factors which they are unable to influence. Luck egalitarians express this idea via the dichotomy of brute and option luck. The goal of the article is to describe two main lines of critique which luck egalitarianism encounters, and to assess which one is the most dangerous for this movement. Some authors criticize luck egalitarianism from a moral standpoint. They believe that it is overly cruel towards those who suffer due to unfortunate but free choices, humiliating towards those whom it deems to be worthy of help, and that it contradicts our moral intuitions concerning the question of what do people who engage in socially necessary, yet risky professions, deserve. Another important problem for this trend of political thought has to do with metaphysical criticism. Luck egalitarians claim that a person is not responsible not only for the status of her family, her gender, ethnicity, etc., but also for her talents and abilities. The question arises; is there anything for what a person can be genuinely responsible for? Thus, luck egalitarianism encounters the problem of determinism and free will. This problem threatens the identity of luck egalitarianism: if free will does not exist or if it cannot be identified, then the key dichotomy of brute and option luck is meaningless. The article demonstrates that it is the criticism of the second kind which currently poses the greatest problem for luck egalitarianism.


SATS ◽  
2017 ◽  
Vol 18 (1) ◽  
Author(s):  
Andreas Albertsen

AbstractThe late G.A. Cohen is routinely considered a founding father of luck egalitarianism, a prominent responsibility-sensitive theory of distributive justice. David Miller argues that Cohen’s considered beliefs on distributive justice are not best understood as luck egalitarian. While the relationship between distributive justice and personal responsibility plays an important part in Cohen’s work, Miller maintains that it should be considered an isolated theme confined to Cohen’s exchange with Dworkin. We should not understand the view Cohen defends in this exchange as Cohen’s considered view. Accepting this thesis would change both our understanding of Cohen’s political philosophy and many recent luck egalitarian contributions. Miller’s argument offers an opportunity to reassess Cohen’s writings as a whole. Ultimately, however, the textual evidence against Miller’s argument is overwhelming. Cohen clearly considers the exchange with Dworkin to be about egalitarianism as such rather than about the best responsibility-sensitive version of egalitarianism. Furthermore, Cohen often offers luck egalitarian formulations of his own view outside of the exchange with Dworkin and uses luck egalitarianism as an independent yardstick for evaluating principles and distributions.


1988 ◽  
Vol 19 (1) ◽  
pp. 5-16 ◽  
Author(s):  
Karen E. Pollock ◽  
Richard G. Schwartz

The relationship between syllabic structure and segmental development was examined longitudinally in a child with a severe phonological disorder. Six speech samples were collected over a 4-year period (3:5 to 7:3). Analyses revealed gradual increases in the complexity and diversity of the syllable structures produced, and positional preferences for sounds within these forms. With a strong preference for [d] and [n] at the beginning of syllables, other consonants appeared first at the end of syllables. Implications for clinical management of phonological disorders include the need to consider both structural position and structural complexity in assessing segmental skills and in choosing target words for intervention.


2020 ◽  
Author(s):  
Siti Aliifah Deka Putri

The relationship between the school and the community is essentially a very instrumental tool in fostering and developing the personal growth of students in schools. school as a social system is an integral part of a larger social system that is society. Schools and communities have a very close relationship in achieving school or educational goals effectively and efficiently. Instead the school must also support the achievement of goals or fulfillment of society, especially educational needs. So it is clear between the school and the community must be fostered a harmonious relationship.


Author(s):  
Margaret Morrison

After reviewing some of the recent literature on non-causal and mathematical explanation, this chapter develops an argument as to why renormalization group (RG) methods should be seen as providing non-causal, yet physical, information about certain kinds of systems/phenomena. The argument centres on the structural character of RG explanations and the relationship between RG and probability theory. These features are crucial for the claim that the non-causal status of RG explanations involves something different from simply ignoring or “averaging over” microphysical details—the kind of explanations common to statistical mechanics. The chapter concludes with a discussion of the role of RG in treating dynamical systems and how that role exemplifies the structural aspects of RG explanations which in turn exemplifies the non-causal features.


2021 ◽  
pp. 135406882110119
Author(s):  
Matthew Polacko

Previous research into the relationship between income inequality and turnout inequality has produced mixed results, as consensus is lacking whether inequality reduces turnout for all income groups, low-income earners, or no one. Therefore, this paper builds on this literature by introducing supply-side logic, through the first individual-level test of the impact that income inequality (moderated by policy manifesto positions) has on turnout. It does so through multilevel logistic regressions utilizing mixed effects, on a sample of 30 advanced democracies in 102 elections from 1996 to 2016. It finds that higher levels of income inequality significantly reduce turnout and widen the turnout gap between rich and poor. However, it also finds that when party systems are more polarized, low-income earners are mobilized the greatest extent coupled with higher inequality, resulting in a significantly reduced income gap in turnout. The findings magnify the negative impacts income inequality can exert on political behavior and contribute to the study of policy offerings as a key moderating mechanism in the relationship.


Author(s):  
Alessandra Silveira ◽  
José Gomes André ◽  

This paper includes the exam of a Ph.D thesis about James Madison’s political philosophy, as well as the answers presented by the candidate to several criticai observations. Various themes are considered, though always surrounding Madison’s work: the peculiar characteristics of his federalism, the relationship between the idea of human nature and the elaboration of political models, the political and constitutional controversies that Madison entangled with several figures from its time (namely Alexander Hamilton), the problem of “judicial review” and the place of “constitutionality control” taken from a reflexive and institutional point of view, and other similar themes.


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