rights of man, &c. &c.

2008 ◽  
Author(s):  
Thomas Paine
Keyword(s):  
French Revolution ◽  
National Assembly ◽  
The People ◽  
The French Revolution

Among the incivilities by which nations or individuals provoke and irritate each other, Mr Burke’s pamphlet on the French Revolution is an extraordinary instance. Neither the People of France, nor the National Assembly, were troubling themselves about the affairs of England, or the English...

Moderation and the “Intertwining of Powers”

2012 ◽  
Author(s):  
Aurelian Craiutu
Keyword(s):  
French Revolution ◽  
Separation Of Powers ◽  
Political Agenda ◽  
Old Regime ◽  
Arbitrary Power ◽  
Special Place ◽  
The People ◽  
History Of ◽  
Constitutional Monarchy ◽  
The French Revolution

This chapter examines political moderation in the writings of Jacques Necker, with particular emphasis on his views on constitutionalism. Necker occupies a special place in the history of political moderation. He defended the principles of constitutional monarchy successively against the king, the nobility, and the representatives of the people. Necker's works, composed at different stages of the French Revolution, articulated a political agenda revolving around the idea of moderation in opposition to arbitrary power and violence. The chapter first provides an overview of Necker's ideas before discussing his theoretical statements on reforming the Old Regime. It then explains Necker's trimming agenda and the consequences of immoderation before turning to the French constitution of 1791 and Necker's critique of the constitutions of 1795 and 1799. It also explores Necker's arguments regarding complex sovereignty, equality, and separation of powers.

Nothing Personal

2016 ◽  
Author(s):  
Daniel M. Stout
Keyword(s):  
Political Philosophy ◽  
French Revolution ◽  
Logical Consequence ◽  
The Novel ◽  
The People ◽  
Two Cities ◽  
The Right ◽  
The French Revolution

Chapter four looks at Charles Dickens’s 1859 novel, A Tale of Two Cities. By examining parallels between the novel and Robespierre’s political philosophy, this chapter argues that Dickens’s novel understands the French Revolution not as an event that gave individuals the right of self-governance but as the event that formalized a conception of citizenship in which individual persons stand as avatars for the national will. The Revolutionary Terror and the guillotine are thus seen as the logical consequence of a theory of the nation that prioritized the People over individual persons.

Contravention and Creation of Law during the French Revolution

2021 ◽  
pp. 481-495
Author(s):  
Edward Kolla
Keyword(s):  
International Law ◽  
French Revolution ◽  
Unintended Consequence ◽  
Military Force ◽  
Central Feature ◽  
The People ◽  
History Of ◽  
The Will ◽  
History Of International Law ◽  
The French Revolution

Moments of infraction of international law can generate new law. These can also be important examples of contingency in the history of international law, if the process occurs as an unintended consequence of actors’ aims. The French Revolution was just such an instance. The transmission of sovereignty from the person of the king to the collective populace of France was a central feature of the Revolution. Unplanned by revolutionaries, the principle of popular sovereignty bled into international law and became a new justification for claims to territory—a precept which, by the twentieth century, came to be called national self-determination. This chapter explores how the will of the people became a force in international law, inadvertently from the perspective of revolutionaries, as a result of changing public opinion, claims of jurisprudential and moral legitimacy, and military force.

The Archaeology of the French Revolution

2007 ◽  
Author(s):  
Margarita Diaz-Andreu
Keyword(s):  
Eighteenth Century ◽  
French Revolution ◽  
Early Years ◽  
Political Scientist ◽  
Professional Discipline ◽  
The People ◽  
Nineteenth And Twentieth Centuries ◽  
The Common ◽  
The Relationship ◽  
The French Revolution

The nineteenth century saw the emergence of both nationalism and archaeology as a professional discipline. The aim of this chapter is to show how this apparent coincidence was not accidental. This discussion will take us into uncharted territory. Despite the growing literature on archaeology and nationalism (Atkinson et al. 1996; Díaz-Andreu & Champion 1996a; Kohl & Fawcett 1995; Meskell 1998), the relationship between the two during the late eighteenth and early nineteenth centuries has yet to be explored. The analysis of how the past was appropriated during this era of the revolutions, which marked the dawn of nationalism, is not helped by the specialized literature available on nationalism, as little attention has been paid to these early years. Most authors dealing with nationalism focus their research on the mid to late nineteenth and twentieth centuries, when the ideas that emerged during the era of the revolutions bore fruit and the balance between civic and ethnic nationalism (i.e. between a nationalism based on individual rights and the sovereignty of the people within the nation and another built on the common history and culture of the members of the nation) definitively shifted towards the latter. The reluctance to scrutinize the first years of nationalism by experts in the field may be a result of unease in dealing with a phenomenon which some simply label as patriotism. The term nationalism was not often used at the time. The political scientist Tom Nairn (1975: 6) traced it back to the late 1790s in France (it was employed by Abbé Baruel in 1798). However, its use seems to have been far from common, to the extent that other scholars believed it appeared in 1812. In other European countries, such as England, ‘nationalism’ was first employed in 1836 (Huizinga 1972: 14). Despite this disregard for the term itself until several decades later, specialists in the Weld of nationalism consider the most common date of origin as the end of the eighteenth century with the French Revolution as the key event in its definition.

scholarly journals Aloysius Huber and May 15, 1848

1984 ◽  
Vol 29 (1) ◽  
pp. 34-61
Author(s):  
Lowell L. Blaisdell
Keyword(s):  
French Revolution ◽  
National Assembly ◽  
City Hall ◽  
Set Up ◽  
Revolution Of 1848 ◽  
The City ◽  
The French Revolution

One of the memorable days in the French revolution of 1848 occurred on May 15. Several extraordinary events happened on that date. The first was the overrunning of the legislative chamber by an unruly crowd. Next, and most important, a person named Aloysius Huber, after several hours had elapsed, unilaterally declared the National Assembly dissolved. In the resultant confusion, the legislators and the crowd dispersed. Third, shortly afterwards, an attempt took place at the City Hall to set up a new revolutionary government. It failed completely. As the result of these happenings, a number of people thought to be, or actually, implicated in them were imprisoned on charges of sedition.

The French Revolution and the Jews: Assessing the Cultural Impact

AJS Review ◽  
1995 ◽  
Vol 20 (1) ◽  
pp. 25-86 ◽  
Author(s):  
Jay R. Berkovitz
Keyword(s):  
French Revolution ◽  
Turning Point ◽  
Cultural Impact ◽  
Transformative Power ◽  
National Assembly ◽  
Historical View ◽  
Cultural Life ◽  
The Many ◽  
The French Revolution ◽  
The Revolution

For the Jews of France, as for their fellow countrymen, the French Revolution came to constitute the myth of origin, the birthdate of a new existence. On September 27, 1791, two years after the storming of the Bastille and the Declaration of the Rights of Man, the French National Assembly voted to admit the Jews of Alsace-Lorraine to citizenship. Subsequent generations would recall this momentous event as a turning point of extraordinary magnitude, and would view themselves as compelling evidence of its transformative power. Their memories tended to be dominated by images of celebration and glory, comparing the Revolution to the Sinaitic revelation and referring to it in messianic-redemptive terms. Not surprisingly, the many setbacks and misfortunes suffered by the generation of 1789 were largely absent from these recollections, while only meager appreciation for the complexities introduced into Jewish cultural life can be detected in the half-century following the Revolution. Even more significant was the ascendant historical view, undoubtedly colored by a pervading sense of optimism among leaders of French Jewry, that credited the Revolution with having put an end to centuries of humiliation, legal discrimination, and exclusion from the mainstream of society.

The Revival of the Cult of Martin of Tours in the Third Republic

1997 ◽  
Vol 66 (3) ◽  
pp. 489-501
Author(s):  
Brian Brennan
Keyword(s):  
French Revolution ◽  
Sacred Space ◽  
Third Republic ◽  
Stained Glass ◽  
Roman Army ◽  
The Third ◽  
The People ◽  
Saint Martin ◽  
The French Revolution

Statuary groups, countless illustrations, and colorful stained glass all preserve for us the most famous medieval image of the charitable soldier-saint, Martin of Tours (336–397). The young Martin is depicted seated on his horse dividing his soldier's cape to share it with Christ disguised as a freezing beggar at the gate of Amiens. After abandoning the Roman army, Martin became a monk, an ascetic “soldier of Christ,” and was chosen by the people of Tours as their bishop. Renowned in his lifetime as a wonderworker, Martin's tomb remained for centuries an important pilgrimage center. The later Carolingian kings carried a fragment of Martin's cape into battle as a victory-giving talisman, and French monarchs invoked the saint as their patron. Because of its royalist associations, Saint Martin's basilica at Tours was almost completely destroyed in the French Revolution, and subsequently houses and new municipal streets encroached on the sacred space.

scholarly journals This Time as Romantic Fiction: Monarchism and Peasant Freedom in the Historical Literature of B. S. Ingemann 1824–1836

Romantik ◽  
2012 ◽  
Vol 1 (1) ◽  
pp. 103
Author(s):  
Lone Kølle
Keyword(s):  
French Revolution ◽  
Historical Literature ◽  
The People ◽  
Ancient Constitution ◽  
Cultural Indicator ◽  
The Relationship ◽  
The French Revolution

This article examines the relationship between the monarchy and the people as represented by one of the foremost Danish Romantics, the poet B. S. Ingemann (1789–1862), in the historical literature he published in the years when Ingemann wrote his Danish history, the so-called ‘myth of an original peasant’s freedom’, is also inherent in Ingemann’s novels and poems. Drawing on the literature of the Danish historian Peter Frederik Suhm, Ingemann embraces and ‘recycles’ the idea that historically an ancient constitution existen in Denmark to ensure that the peasant was on equal terms with the nobility and the clergy. No decision could be made without the consent of the commonality. The article stresses that this idea had an enormous impact on Danish society, both as a cultural indicator and as an actual political tool, not least in the crucial years following the French Revolution.

Sign in / Sign up

Export Citation Format

Share Document