A Queer Critique of Looking for “Male” and “Female” Voices in the Hebrew Bible

2020 ◽  
pp. 478-493
Author(s):  
Caryn Tamber-Rosenau
Keyword(s):  
Queer Theory ◽  
Hebrew Bible ◽  
Biblical Studies ◽  
Male And Female ◽  
The Bible ◽  
Biblical Narratives ◽  
Gender Binary ◽  
Critical Approaches ◽  
Female Voices ◽  
And Gender

The idea that biblical scholars discern the “gender” of a text or tradition by examining a text’s worldview, voice, and use of language gained currency in the 1990s with Athalya Brenner and Fokkelien van Dijk-Hemmes’s On Gendering Texts: Female and Male Voices in the Hebrew Bible. Since then, a steady stream of books and papers has made the case for “masculine” or “feminine” voices in various biblical narratives. Although the boom in scholarship searching for “M” or “F” voices in biblical texts coincided with the growth of queer-theoretical and gender-critical approaches to the Bible, no queer-influenced critique of the practice of gendering texts has yet emerged. This essay argues that the M/F textual schema both implies and reinforces a fixed gender binary, a notion rejected by queer theory in general and queer biblical criticism in particular. In other words, the attempt to recover female voices in the Hebrew Bible is a noble goal, but the conviction that an exegete provides such a recovery by looking to a text’s stereotyped “gendered” language or interests is unhelpful to feminist biblical studies.

Clio and Canons: in Search of a Cultural Poetics of the Hebrew Bible

1997 ◽  
Vol 5 (4) ◽  
pp. 300-323 ◽  
Author(s):  
Robert P. Carroll
Keyword(s):  
Hebrew Bible ◽  
Biblical Studies ◽  
New Historicism ◽  
The Bible ◽  
Ancient Israel ◽  
Cultural Poetics ◽  
Leading Edges

AbstractThe enterprise of writing "histories" of "ancient Israel" in which biblical historiography is reproduced by old credulists or critiqued by new nihilists represents one of the leading edges of contemporary biblical studies in relation to the Hebrew Bible. This quest for a cultural poetics or cultural materialist accounts of the Bible is virtually equivalent to a New Historicism in the discipline. In this article analyses of three topics from current debates in biblical studies (historiography of "ancient Israel", the empty land topos, canons and context) are used to provide insights into how new historicist approaches to contextualizing literature may contribute to these current debates about the Bible.

scholarly journals Gender Discourses as a ‘Technology of Power’ in Nepalese Primary Level Textbooks

2019 ◽  
Vol 9 ◽  
pp. 129-140
Author(s):  
Pragya Paneru
Keyword(s):  
Gender Equality ◽  
Gender Gap ◽  
Gender Stereotypes ◽  
Developed Countries ◽  
Gender Representations ◽  
Male And Female ◽  
Primary Level ◽  
Gender Binary ◽  
Nutritional Health ◽  
And Gender

 The Gender gap is one of the most prominent problems in the context of Nepal. Even if Nepal constitution promotes gender equality and equity, there is still a huge gap between male and female. Women lag in literary percentage, nutritional health conditions, ownership, and employment opportunities. One of the obstacles in the path of gender equality is our systemic education materials especially our textbooks which reinforce the stereotypical concept of male and female through textbook representations. Researchers have shown that gender stereotypes have been seen in the textbooks of highly developed countries like America, Australia, and Hongkong. In this context, all the compulsory textbooks of grade four and five prescribed by the Curriculum Development Centre in the context of Nepal were observed. In all the books, stereotypical representations of male and female characters were found. Most of the men and women were presented doing conventional gender roles, and male-centered themes are found in the narratives. This research claims that when conventional attitude regarding gender is transferred to young children, it ultimately reproduces similar gendered personalities and helps to maintain the gender gap. This research uses the concept of ‘technology of power’ by Foucault to interpret gender representations in textbooks. A Ccritical Discourse Analysis has been used to analyze the data from textbooks. The findings suggest that there are biased gender representations suggesting stereotypes and gender binary which could potentially affect the learners both male and female as it fosters false knowledge regarding gender and overburdens the male whereas humiliates the females.

feminism and ancient literature

2019 ◽  
Author(s):  
Helen Morales
Keyword(s):  
Queer Theory ◽  
White Supremacy ◽  
Community Life ◽  
Equal Opportunities ◽  
Power Structures ◽  
Political Movement ◽  
Ancient Greek ◽  
Gender Binary ◽  
Ancient Literature ◽  
And Gender

Feminism does not refer to one coherent theory, doctrine, or political movement. The range of movements and ideologies that thrive under the term feminism, however, are all committed to political and social change. Feminism recognises that we live in a patriarchal world, that is to say a world in which women are, and have historically been, oppressed by and unequal to men. It opposes this, and strives to change existing power structures so that people of all genders and races have control over their own bodies, have equal opportunities and value, can participate fully in community life, and are allowed to live with dignity and freedom. What has this to do with ancient literature? There are several significant ways in which feminism and ancient literature interact. Ancient literature, particularly ancient Greek tragedy and myth, has played a formative role in shaping feminist theory. Feminism encourages scholars to uncover and reevaluate a tradition of women’s writing. Feminism has provided the tools for us better to understand how ancient literature functioned to promote, and sometimes to challenge, the misogynist practices of ancient Greek and Roman societies. Scholars have detected feminism, or proto-feminism, in ancient writing. Queer theory and feminism join forces to mine ancient literature for alternatives to hetero, cisgender, and gender binary models of identity. Feminism has changed the field of ancient literary studies by valuing authors and genres that are sensitive to the perspectives of women of all ethnicities and statuses. Finally, ancient literature is used to serve contemporary activism: Greek and Latin texts are used by modern feminist authors who rewrite and creatively adapt ancient literature, and classicists resist the use of ancient literature to promote misogyny and white supremacy.

Biblical Questioning

2018 ◽  
Author(s):  
James A. Diamond
Keyword(s):  
Hebrew Bible ◽  
Human History ◽  
Highest Good ◽  
Garden Of Eden ◽  
Book Of Job ◽  
Independent Investigation ◽  
The Bible ◽  
Biblical Narratives

Questions posed by God and biblical characters in the Hebrew Bible are often philosophically empowering moments. They transpire from the very inception of human history, according to the Bible’s own reconstructed version of it. Rather than divinely imposed law, biblical questioning is a vital tool initiating the decisive biblical way toward truth through independent investigation. Questions then recur throughout various biblical narratives, revealing the Bible’s philosophical dimension. As such, they may indicate the Bible’s conception of the essential expression of humanity, or where the Bible locates the beginning of serious thought, and how it suggests proceeding in the search for truth and the highest good. This chapter explores specific episodes where questions are posed, beginning with the Garden of Eden and ending with the book of Job.

Queer Bible Readings in Global Hermeneutical Perspective

2020 ◽  
pp. 64-80
Author(s):  
Jeremy Punt
Keyword(s):  
Queer Theory ◽  
Social Dynamics ◽  
Sex And Gender ◽  
Form And Function ◽  
The Bible ◽  
Feminist Interpretation ◽  
Political Interests ◽  
The Social ◽  
And Gender ◽  
And Function

Queer readings of the Bible are indebted to feminist interpretation but work with a broader and more fluid notion of sex and gender than feminism. Not exhausted by them, queer biblical interpretations typically revolve around two distinct emphases, “queering” or investigations into the social construction of sex and gender, and “queerying” which traces the theoretical and political interests of such constructions, and their involvement in social dynamics and power. This essay explains queer biblical interpretation by showing that queer theory (de)constructs sex and gender; unravels established notions of fixed identity; contests heteronormativity; becomes indecent; outwits or goes beyond ascribed sex and gender; and queers biblical reception. Queer theory exposes sex and gender as powerful systems of convention that require, define, and even prescribe the form and function of sex and gender.

Biblical Interpretation and Kyriarchal Globalization

2020 ◽  
pp. 1-20
Author(s):  
Elisabeth Schüssler Fiorenza
Keyword(s):  
Gender Studies ◽  
Biblical Interpretation ◽  
Biblical Studies ◽  
Political Polarization ◽  
Human Relations ◽  
Displaced Populations ◽  
The Bible ◽  
Political Studies ◽  
And Gender ◽  
Market Relations

Feminist biblical studieaas engage both wo/men and gender studies for their work, but the feminist analysis is not identical with and cannot be limited to gender studies. Rather, feminist biblical studies needs to focus on issues of power and structures of domination in light of wo/men’s struggles against kyriarchal relations. Accordingly, feminist biblical studies are social-cultural-political studies of domination, exploring how the Bible and biblical interpretation function and are shaped in the context of global kyriarchal neoliberalism. If the analytic object of feminist theory and biblical studies is not simply woman or gender in the Bible but the intersectionality of domination—of kyriarchy (from the Greek kyrios for “lord, master, legal guardian” and archein for “to rule, dominate”), the object needs to be understood in terms of the ontology of kyriarchal power. Kyriarchal relations of domination are characteristic of the ancient biblical worlds and are still at work today in the multiplicative intersectionalities of class, race, gender, ethnicity, empire, and other structures of exploitation. Hence, biblical interpretation must not only be practiced in terms of its content but also in terms of its function in global neo-liberalism, which is not only a theory of market relations but also a theory of human relations. We are encouraged to think not only of our work but also of our lives in economic terms in global neoliberal societies. These societies are characterized by xenophobic reactions against displaced populations and strangers, the threat of global warming, political polarization, unemployment, poverty, and centuries of exploitation, as well as by the devaluation of societal equality and democratic multiplicity.

Orthodox Variants from old Biblical Manuscripts

1931 ◽  
Vol 63 (2) ◽  
pp. 265-296
Author(s):  
H. W. Sheppard
Keyword(s):  
Hebrew Bible ◽  
Trinity College ◽  
British Museum ◽  
Biblical Studies ◽  
University Library ◽  
The Bible ◽  
The Press ◽  
The Many ◽  
The University

In our days and in our country very little interest is taken in the contents of MSS. of the Hebrew Bible. This statement is supported by the facts of my own experience. For five years, 1917–22, I was working among Bible MSS. in the Library at Trinity College and in the University Library at Cambridge, and for the last seven years I have been working among similar treasures in the British Museum. The Register of MSS., given above in Section I, will shew that at present I have in use what is practically the whole collection of MSS. of ancient date belonging to the Museum which contain the Hebrew Psalms, as well as MS. 42, kindly lent me by the Council of Trinity College, Cambridge, and MS. 20, reproduced as regards Psalms in photograph. And throughout all these years it has always been matter of surprise when, at rare intervals, some other scholar has applied for permission to consult some one of the many MSS. in use by me. So it is that the corner of the field in which I find myself growing old is a very lonely corner; indeed, the whole field, as well as my corner in it, cries aloud for workers, and is unheeded. By the rulers of Biblical studies in our times the field of the Hebrew MSS. of the Bible has been treated as an expanse of desert, wholly unprofitable for working, and rightly condemned to be left severely unvisifeed. As regards my own corner of this field, under date 11th July, 1925, the whole bulk of my own work among the Bible MSS. and Editions, itself in manuscript, was accepted by the Trustees of the British Museum, under the title “Studies in Hebrew Bible”, and with the Press-mark for the whole, Oriental 9624. The number of volumes of notes and texts to be eventually included will be large, but the first seven volumes already catalogued and available for use by scholars are complete in themselves, in so far as they contain the whole of the Text of Psalms in Ginsburg's (1913) edition, with full tables, notes, and a complete Concordance of the accents of every word of Psalms in that edition.

Discriminating Male and Female Voices: Differentiating Pitch and Gender

2011 ◽  
Vol 25 (2) ◽  
pp. 194-204 ◽  
Author(s):  
Marianne Latinus ◽  
Margot J. Taylor
Keyword(s):  
Male And Female ◽  
Female Voices ◽  
And Gender
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