Race and Emancipation

Author(s):  
Martin Halliwell

Set against the history of slavery and abolitionism in the Atlantic world, the chapter first considers two essays of 1900 by African American leader W. E. B. Du Bois before addressing ways churches in the United States were often accused of complicity in perpetuating slavery. The chapter assesses the contested status of the ante-bellum black church and the covert worship slaves often needed to take in the South, before turning to the 1830 Southampton Insurrection and the 1831 Great Jamaican Slave Revolt. The focus switches to key texts that drew upon the Bible to oppose slavery, before considering how racial representations in the mid-century offered ambivalent views on racial equality. The chapter then turns to the shifting status of white and black churches during Reconstruction, and the re-entrenchment along racial lines in the late nineteenth century, before broadening out questions of identity and belonging by discussing missionary enterprises to Africa.

Author(s):  
Thomas H. Fehring ◽  
Terry S. Reynolds

The engineering involved in transportation provided one of the points from which the modern mechanical engineering profession in the United States emerged. The shops that produced the steam engines for river boats and the locomotives for railroads had, by the 1840s, become a leading training ground for the first generation of professional mechanical engineers. As railroads became the primary means of long-distance transport for goods in the late nineteenth century, they also became a leading employer of mechanical engineers. Not surprisingly, the Rail Transportation Division was one of the original eight divisions created when ASME in 1920 adopted a divisional organization; it remains among that organization’s most active divisions. Unfortunately, despite the rail industry’s importance to American history and to the history of mechanical engineering, few articles dealing with the history of this form of land transportation have appeared in Mechanical Engineering magazine over the past fifty years. None were selected for this volume.


Author(s):  
Arna Bontemps

This chapter looks at the history of Provident Hospital, which had been started by Negro doctors in the late nineteenth century to address the poor health conditions among Negroes in Chicago, with particular emphasis on its role in addressing the high mortality rates due to tuberculosis on the South Side during the period. It begins with an overview of Provident Hospital, which opened in 1891 with thirteen beds and the first training school for Negro nurses in the United States, and considers some of its doctors, led by Dr. Daniel Williams. It then discusses Provident's alliance with the University of Chicago that established the hospital as a recognized educational center, along with its affiliation with the city's important social agencies through its Social Services Department. It also describes Provident's initiative to solve the problem of proper hospitalization of tuberculosis patients in Chicago through its Department of Medicine in collaboration with white physicians and social workers.


2020 ◽  
Vol 28 (1) ◽  
pp. 150-173
Author(s):  
Kevin Van Bladel

This article sketches the early history of Islamic civilization from its genesis in the late nineteenth century to its institutionalization in the twentieth. Key moments include its enshrinement in journals and a monumental encyclopedia and the flight of European Semitists to the United States. Its institutionalization in the undergraduate curriculum at the University of Chicago in 1956 created a successful model for the subsequent dissemination of Islamic civilization. Working in a committee on general education (the core curriculum) in the social sciences at the University of Chicago, Marshall Hodgson inaugurated Islamic civilization as a subject of university study that was not just for specialists but available to American college students as fulfilling a basic requirement in a liberal arts education. Many other universities followed this practice. Since then, Islamic civilization has come to be shared by the educated public. Today it is an internationally accepted and wellfunded entity that confers contested social power but still lacks analytical power. 


2017 ◽  
Vol 17 (1) ◽  
pp. 42-66
Author(s):  
Samuel Avery-Quinn

In the late nineteenth century, camp meeting towns were a common feature of the American landscape. The boards of Methodist ministers and laity overseeing these towns adopted management and planning strategies drawn from movements for romantic suburbs, sanitary reform, and urban parks. The strategies these Methodists adopted represent a practice of vernacular planning crafted decades before the professionalization of the discipline in the United States. Analysis of the planning history of two sites—Ocean Grove, NJ, and Round Lake, NY—reveals factors shaping this development of Methodistic town planning.


Author(s):  
Duncan Bell

This chapter sketches a synoptic intellectual history of the attempt to unify the constituent elements of the “Anglo-world” into a single globe-spanning community, and to harness its purported world-historical potential as an agent of order and justice. Since the late nineteenth century numerous commentators have preached the benefits of unity, though they have often disagreed on the institutional form it should assume. These are projects for the creation of a new Anglo century. The first two sections of the chapter explore overlapping elements of the fin de siècle Anglo-world discourse. The third section traces the echoes of debates over the future relationship between the empire and the United States through the twentieth century, discussing the interlacing articulation of imperial-commonwealth, Anglo-American, democratic unionist, and world federalist projects. The final section discusses contemporary accounts of Anglo-world supremacy.


2008 ◽  
Vol 5 (2) ◽  
pp. 225-250 ◽  
Author(s):  
MOLLY OSHATZ

The slavery debates in the antebellum United States sparked a turning point in American theology. They forced moderately antislavery Protestants, including William Ellery Channing, Francis Wayland, and Horace Bushnell, to reconcile their contradictory loyalties to the Bible and to antislavery reform. Unable to use the letter of the Bible to make a scriptural case against slavery in itself, the moderates argued that although slavery had been acceptable in biblical times, it had become a sin. Antislavery Protestantism required a theory of moral progress, a deeply unorthodox idea that became fundamental to the development of late nineteenth-century liberal Protestantism. The antislavery argument from moral progress, along with the moral progress represented by abolition, established a progressive conception of revelation that would be further developed by late nineteenth-century liberal theologians, including Newman Smyth, Lyman Abbott, and Theodore Munger.


2008 ◽  
Vol 9 (4) ◽  
pp. 591-601
Author(s):  
Christopher Beauchamp

This dissertation summary introduces a new perspective on the legal and economic history of patents in the late nineteenth century. Through a case study of the early telephone industry in Britain and the United States, the dissertation explores interactions between business strategies and national legal regimes, and proposes a revised view of the multi-layered relationship between patents and industrial organization.


1976 ◽  
Vol 10 (3) ◽  
pp. 417-447 ◽  
Author(s):  
Lucy Carroll

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.


2013 ◽  
Vol 56 (2) ◽  
pp. 157-176 ◽  
Author(s):  
Ori Preuss

The article reconstructs the largely forgotten role of key Brazilian intellectuals in the Latins-versus-Anglo-Saxons debates that developed around 1898, emphasizing the embeddedness of their thinking in the transnational crossings of men and ideas within South America. It thus challenges the common depiction of late-nineteenth-century Latin Americanism as a purely Spanish American phenomenon and of the United States as its major catalyst, allowing a more nuanced understanding of this movement' s nature.


Sign in / Sign up

Export Citation Format

Share Document