Germany

2021 ◽  
pp. 633-647
Author(s):  
Michael Minkenberg

This chapter examines the relationship between religion and the state in modern Germany, in particular the church–state regime from German unification onwards, and church involvement in politics at a variety of levels. It contrasts the ‘stubbornness’ of the ‘partnership model’ between church and state with a variety of policy changes, themselves the result of an increasingly fluid context of religious pluralization which puts pressure on the church–state relationship. The chapter aims to capture this tension, both from a historical perspective and in light of current challenges. The first section delineates the historical origins of the German model and its relevance for the relationship between the majority churches (Protestant and Catholic) and democratization. The second section addresses aspects of religion and state at particular levels of interaction: the polity (the constitution), and policies (the influence of churches in public education, and the governance of religious diversity—particularly Muslim rights).

Author(s):  
Jennifer Walker

This book is the first comprehensive study that reevaluates music’s role in the relationship between the French state and the Catholic Church at the end of the nineteenth century. As the divide between Church and State widened on the political stage, more and more composers began writing religious—even liturgical—music for performance in decidedly secular venues, including popular cabaret theaters, prestigious opera houses, and international exhibitions: a trend that coincided with Pope Leo XIII’s Ralliement politics that encouraged conservative Catholics to “rally” with the Republican government. But the idea of a musical Ralliement has largely gone unquestioned by historians and musicologists alike who have long accepted a somewhat simplistic epistemological position that emphasizes a sharp division between the Church and the “secular” Republic during this period. Drawing on extensive archival research, critical reception studies, and musical analysis, this book reveals how composers and critics from often opposing ideological factions undermined the secular/sacred binary. From the opera house and niche puppet theaters to Parisian parish churches and Montmartre’s famed cabarets, composers and critics from opposing ideological factions used music in their effort to craft a brand of Frenchness that was built on the dual foundations of secular Republicanism and the heritage of the French Catholic Church.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Piet J. Strauss

Church and state authorithy: The Confessio Belgica and three church orders. In reformed churches the Bible is regarded as the norm of the norms. The confessions of faith of these churches are the second norm and subjected to the Bible. The church order is less powerful than the Bible and the confessions but of a higher status than the normal decisions of church assemblies. Therefore, the influence of the Belgic Confession on three church orders is an important issue in these churches.The author recommends four principles to understand the relation between the church and the state authority in article 36 of the Belgic Confession: both should honour God in their activities; both are guided by the Ten Commandments; both have their own internal law to fulfil the purpose as an institution; and both should respect and co-operate with one another. Although they are not in agreement on every aspect, these principles give the guidance to understand the main issue in all four documents which are investigated. The theme of this article is of a theological and church historical nature and a contribution on a well-discussed topic in reformed churches.Contribution: It should be important for the reformed churches in the Dutch tradition that a dynamic relationship exists between their confessions of faith and their church orders. While the Bible is the first and most important norm for church life, the confessions are the second most important. Church history shows that the relationship between the church and state is of utmost importance for the church, the quality of the confessions and the order of the church.


Author(s):  
Paul Seaward

The lives, and political thought, of Edward Hyde, earl of Clarendon, and Thomas Hobbes, were closely interwoven. In many ways opposed, their views on the relationship between Church and State have often been seen as less far apart, with Clarendon sharing Hobbes’s Erastianism and concerns about clerical assertiveness in the 1660s. But Clarendon’s writings on Church-State relations during the 1670s provide little evidence of concern about clerical involvement in politics, and demonstrate his vigorous adherence to a fairly conventional view among early seventeenth-century churchmen about the proper boundaries to royal interference in the Church; his worries about attempts to push further the implications of the royal supremacy in ecclesiastical affairs are evident in his writings against Hobbes, as are his even greater anxieties, exacerbated by the conversion of his daughter, the Duchess of York, about the dangers of Roman Catholic encroachment.


2000 ◽  
Vol 28 (2) ◽  
pp. 199-207 ◽  
Author(s):  
John S. Hammett

This article addresses the relationship between churches and parachurch groups and argues for a servant-partnership approach. With this model parachurch organizations work as legitimate and valuable partners with churches in ministry, but possessing a status subordinate to that of churches. This model is based on a claim of theological priority for the church, in both local and denominational expressions, and the doctrine of the priesthood of all believers.


1955 ◽  
Vol 24 (2) ◽  
pp. 99-118 ◽  
Author(s):  
Robert Kreider

Since the dawn of the Christian era the relationship between church and state has been one of the pivotal issues of western civilization. Men have offered a variety of answers to this problem. The much- persecuted Anabaptists of the 16th century presented one set of answers, radical for their age, which called for a decisive separation of the church from the state and complete freedom for the church to pursue its vocation in the world. The Anabaptists were a distressing annoyance to the civil authorities. This movement posed for the 16th century the acute problem: how should religious dissent be handled?


1992 ◽  
Vol 43 (2) ◽  
pp. 271-286 ◽  
Author(s):  
Stephen Taylor

In January 1736 an anonymous pamphlet appeared under the title,The Alliance between Church and State, or the Necessity of an Established Religion, and a Test Law demonstrated. Its author was William Warburton, a well-to-do but still comparatively obscure country clergyman. Although this was only his second publication in the field of divinity, he was already revealing the taste for controversy which was to characterise his literary career. TheAllianceappeared at the height of the campaign by the Protestant dissenters to repeal the Test Act of 1673, and only weeks before the defeat, on 12 March 1736, of a motion for its repeal in the House of Commons. Clearly intending his work as a contribution to this debate Warburton was concerned less with giving an account of the relationship between Church and State than with providing a coherent and forceful justification both of the establishment of the Church of England and of the defence of that establishment by the Test Act. In the preface he claimed to treat the subject ‘abstractedly’.


2011 ◽  
Vol 4 (2) ◽  
pp. 229-263 ◽  
Author(s):  
Robert Brathwaite ◽  
Andrew Bramsen

AbstractThis article argues that the relationship between democracy and the separation of religion and state needs to be reexamined. We argue that previous studies have misconceptualized the impact that a lack of church-state separation can have on democracy, or have taken a narrow focus by concentrating on specific cases. We use principal component analysis and a large-ndata set covering 125 countries to show that the separation of religion and state should be conceptualized multi-dimensionally and that it should be considered a component of democracy. Our findings show that as separation of religion and state increases, the level of democracy also increases.


Author(s):  
Michael P. DeJonge

This chapter relates Bonhoeffer’s resistance to the state to the issue of his concern for the persecution of Jews under the Nazi regime. Although it has been common to see a direct relationship between these two—as if Bonhoeffer resisted the state above all because of its mistreatment of Jews—this chapter argues that the relationship is better understood as mediated by other theological concerns, namely, the two kingdoms and the doctrine of justification. This chapter advances that argument in connection with “The Church and the Jewish Question,” the first part of which is governed by the proper roles of church and state under the two kingdoms, the second part of which is governed by the concern for the message of justification that defines the church community.


2020 ◽  
pp. 351-356
Author(s):  
Юлия Николаевна Бузыкина

Книга Николаса Н. Патрикиоса («Сакральная архитектура Византии: искусство, литургия и символизм в раннехристианских церквях») представляет собой обобщающую работу о византийской архитектуре от эпохи Константина до падения Константинополя. Важность её заключается не только в том, что автор проработал огромный массив материала — 370 памятников, разделив их на семь типов (с. 48) и проследив эволюцию каждого из них и в целом и в деталях, но и в том, что автор учитывает взаимосвязь между архитектурной типологией и наполнением здания, демонстрируя, как особенности литургии в разные исторические периоды соотносятся с архитектурной эволюцией, а также с образным наполнением церковного пространства. Эта отличительная черта работы сообщает ей необходимую полноту. Для Патрикиоса архитектура, литургия и священное изобразительное искусство представляет собой единое целое. Чтобы учесть все компоненты целого, автор делит повествование на следующие главы: церковь и государство; сакральная архитектура; великолепные церкви; духовное искусство; литургия и Евхаристия; символизм в архитектуре и искусстве. The book by Nicholas N. Patrikios ("Sacred Architecture of Byzantium: Art, Liturgy and Symbolism in Early Christian Churches") is a generalizing work on Byzantine architecture from the era of Constantine to the fall of Constantinople. Its importance lies not only in the fact that the author has worked through a huge array of material - 370 monuments, dividing them into seven types (p. 48) and tracing the evolution of each of them in general and in detail, but also in the fact that the author takes into account the relationship between the architectural typology and the content of the building, demonstrating how the features of the liturgy in different historical periods correlate with the architectural evolution, as well as with the figurative content of the church space. This distinctive the feature of the work gives it the necessary completeness. For Patrikios architecture, liturgy and sacred art of constitutes a single whole. To take into account all the components of the whole, the author divides the narrative into the following chapters: church and state; sacred architecture; magnificent churches; spiritual art; liturgy and Eucharist; symbolism in architecture and art.


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