Biblical Etymology of Relatives: Origin of Language

Regarding origin of language, Genesis claims that ancient languages were divinely diversified. This testimony presents systematic evidence for biblical etymology related to relatives, solving word riddles on all relatives. Family is flame of altar, and relative is related to altar, because early relatives were worshipers around altar. Patriotism is parental worship, patriot is to cut in pair at altar, aunt is to count, offspring is off spring, descendant is related to census, blessing is related to sibling as brother, sister is to assist, woman is own, female is self in flesh, to marry is to Mary, to marry is to arrive, bride is related to tribe, Child is under cloud in addition to Infant’s finance, nephew has new place or no female, and girl and ugly are not to offer with hand in unclean period. 息 breath has rest息. 休 rest has tree木. Testimony has stone of ten commandments in tent . This major discovery in civilization on multilingual mutual match to biblical etymology addresses fundamental semantic structure of words in relatives. This provides revolutionary method of learning vocabulary by bilingual mutual match to biblical etymology

Sikap Menghormati Orang Tua Melalui Refleksi Keluaran 20:12 Demi Terwujudnya Kesejahteraan Lansia

Honoring one's parents is the fifth of the ten commandments of God found in the book of Exodus. Over time, the attitude of respect for parents has decreased which is quite alarming. This is marked by the emergence of phenomena and cases that occur in neglected elderly and do not receive adequate services by their families and relatives around them. This study aims to provide an understanding and implications of the text output 20:12 so that readers have more respect for the elderly in the family and community environment. The method used is qualitative with a literature study approach related to the attitude of respect for the elderly contained in Exodus 20:12 to explain how to respect parents, especially the elderly. The results obtained are that Exodus 20:12 reflects the true respect for the elderly where it can be a guide for the welfare of the elderly in Indonesia, especially the Christian elderly. This respect is realized through the understanding that children as part of the family are not only supportive as a support system from the physical side but also spiritually.

An Ode to Gillies and Millard: “The Ten Commandments Applied to Self-Inflicted Head and Neck Gunshot Wounds”

Within the field of craniofacial trauma surgery, reconstruction following high-energy ballistic injuries to the face remains a daunting task requiring a multidisciplinary approach for best outcomes. These injuries are complex with large defects requiring reconstruction of different lamellae and skeletal buttresses of the face and no 2 are exactly alike. The reconstruction efforts are multidimensional and focus on restoring facial height, width, projection, jaw occlusion, and function. We present a challenging course of a 56 year old patient with a self- inflicted gunshot wound to the face that resulted in devastating injuries to the mandible and midface. We describe our multistage and multiple technique surgical approach that spanned nearly 2 years and 11 operations that included open reduction, internal fixation of extensive facial fractures, primary bone grafting, free fibula for maxillary reconstruction and palatal fistula obliteration, pre-expanded paramedian forehead flap, and mandibular distraction. In reviewing the patient’s course, his complications, and wins, we were inspired by the fundamentals principles of head and neck reconstruction as we interpreted from the famous “Ten Commandments of Drs. Gillies and Millard.” We discuss these Commandments with the reader in our reflection of this challenging reconstruction and hope others, particularly, those in training are encouraged to find application of the “Ten Commandments” we review as they develop their own surgical practices and styles.

Jacobus Capitein: Champion for Slavery and Resisting Mimic?

Jacobus Eliza Johannes Capitein (1717-1747) was a man of many firsts-the first black student of theology at the University of Leiden in the Netherlands, the first black minister ordained in the Dutch Reformed Church in the Netherlands, the author of the first Fante/Mfantse-Dutch Grammar in Ghana as well as the first translator of the Ten Commandments, Twelve Articles of Faith and parts of the Catechism into Fante/Mfantse. However, he is also remembered as the first African to argue in writing that slavery was compatible with Christianity in the public lecture that he delivered at Leiden in 1742 on the topic, De Servitute Libertati Christianae Non Contraria. The Latin original was soon translated into Dutch and became so popular in the Netherlands that it was reprinted five times in the first year of publication. This contribution will pose the question: Was Capitein a sell-out who soothed the Dutch colonial conscience as he argued with scholarly vigour in his dissertation that the Bible did not prohibit slavery and that it was therefore permissible to continue with the practice in the eighteenth century; or was he resisting the system by means of mimicry due to his hybrid identity - as an African with a European education - who wanted to spread the Christian message and be an educator of his people?

Interpretative ethnological model “decalogue and harmonizing hermeneutic maxims of obligatoriness: an aspect of upbringing”: on the example of the memoir prose of a native of Chisinau

The interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing” is developed within the framework of a noetic interdisciplinary system of our four concepts (concept of humanization of myth; concept of megamodern; concept of ethicizing mythological consciousness; concept of aesthetic meaning). This system is based on the works by many outstanding scholars, including the achievements of interpretive (hermeneutic) anthropology by C. Geertz, the ideas of J.J. Wunenburger, K. Hubner, V. Frankl, E. Fromm, N. Berdyaev, J. Ortega y Gasset, K. Jaspers, etc. In the interpretative model, the eight “implicit principles of upbringing (world perception, behavior) according to the Decalogue” revealed by us are applied: these principles are based on the concept of man and the Universe represented in the Ten Commandments. This model allows examining distinct hermeneutic maxims as a sort of ethnocultural specificity of shaping the epoch of “new humanism for the 21st century” (UNESCO). A Family Portrait in the Midst of Chisinau Landscape, memoir prose by Susanna Cușnir, is examined according to this model. One of the revealed hermeneutic maxims reads: “The Universe is such that man can follow his creative impulses at any age”.

Implicit principles of upbringing according to the decalogue: their ethnocultural specificity in childhood and youth memories of a jewish resident of Chisinau

The instrumentarium of this research is based upon the achievements of interpretive anthropology by C. Geertz and includes a number of our developments implemented within the concept of ethicizing mythological consciousness (a special component of the interdisciplinary system of four concepts which is being developed by us). These developments include: a) eight fundamental principles of Jewish upbringing which are implicit principles of upbringing (view of life, behavior) according to the Decalogue and are based on the concept of man and the Universe represented in the Ten Commandments; b) an interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing.” The narratives by Raisa Lvovna Gandelman, born in 1903 in Chisinau, serve as materials for the study. Raisa Lvovna’s childhood and youth memories about the way her mother was treating her when the girl was sick, Ruhele’s recollections of her father, a proposal of marriage made to her at the age of seventeen, etc., are analyzed. The revealed hermeneutic maxims are identified as ethnocultural specificity of shaping the epoch of “new humanism in the 21st century” (UNESCO).