Reenacting Modernist Time

2017 ◽  
Author(s):  
Crystal Staelpart
Keyword(s):  
South African ◽  
White Supremacy ◽  
Dance History ◽  
Central Tenet ◽  
Time Regime ◽  
History Of ◽  
Loie Fuller ◽  
Multimedia Installation

In The Refusal of Time (2012), South African artist William Kentridge reveals how the Western time regime is a central tenet of modernity, capitalism, and colonialism. Featuring a remarkable reenactment of the famous serpentine dance of Loïe Fuller, this multimedia installation provides a sharp comment on the Western conception of dance history. In having this iconic dance reenacted by Dada Masilo, a dancer of color, Kentridge questions white supremacy in the history of dance. Moreover, having the film sequence of the dance solo shown backward, the images also dismantle the modernist, chronological conception of time and history. This critical reenactment, like the dancing figures in the closing parade of The Refusal of Time, in fact reveal the modernist desire to reenact history along a chronological timeline. Connecting Kentridge’s The Refusal of Time with Deleuze’s onto-aesthetics, this chapter observes how reenactment can articulate an ontological politics of time and movement.

Strategic and Socio-Economic Explanations for Carnarvon's South African Confederation Policy: the Historiography and the Evidence

1986 ◽  
Vol 13 ◽  
pp. 13-34 ◽  
Author(s):  
R.L. Cope
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
South African ◽  
White Supremacy ◽  
African History ◽  
Forward Movement ◽  
Standard Work ◽  
Cape Peninsula ◽  
Black Resistance ◽  
History Of

Although Carnarvon's attempt to unite South Africa in the 1870s was a failure, the forward movement represented by his “confederation policy” marks an important turning point in South African history. The destruction of the Zulu and the Pedi polities, which resulted directly from the confederation scheme, together with the last Cape frontier war and a rash of smaller conflicts, constituted the virtual end of organized black resistance in the nineteenth century and the beginning of untrammelled white supremacy. Britain's annexation of the Transvaal in 1877, which Carnarvon had hoped would be the decisive move towards confederation, instead set the scene for the conflict between Boer and Briton which dominated the history of the last two decades of the nineteenth century in South Africa.Carnarvon's confederation scheme had important effects, but there is little agreement on its causes. The author of the standard work on the subject, Clement Goodfellow, took the view that Carnarvon's interest in South Africa arose essentially from its strategic importance within the empire as a whole. The Cape lay athwart the vital sea-route to Britain's eastern possessions, and confederation was designed, in Goodfellow's words, “to erect from the chaos of the subcontinent a strong, self-governing, and above all loyal Dominion behind the essential bastion at Simon's Bay.” This view, or some variant of it, sometimes with “Simonstown” or “Cape Town” or “the naval bases” or “the Cape peninsula” substituted for “Simon's Bay,” has been widely accepted and now appears as a matter of fact in the most recent and widely used general accounts of South African history.

‘Limping, Yet Made to Climb a Mountain!’ Re-Reading the Vashti Character in the Hiv And Aids South African Context

2018 ◽  
Author(s):  
Madipoane Masenya (Ngwan’A Mphahlele)
Keyword(s):  
South Africa ◽  
South African ◽  
External Factor ◽  
Hiv And Aids ◽  
African Women ◽  
South African Context ◽  
Land Grabbing ◽  
The Bible ◽  
History Of ◽  
African Context

The history of the Christian Bible’s reception in South Africa was part of a package that included among others, the importation of European patriarchy, land grabbing and its impoverishment of Africans and challenged masculinities of African men. The preceding factors, together with the history of the marginalization of African women in bible and theology, and how the Bible was and continues to be used in our HIV and AIDS contexts, have only made the proverbial limping animal to climb a mountain. Wa re o e bona a e hlotša, wa e nametša thaba (while limping, you still let it climb a mountain) simply means that a certain situation is being aggravated (by an external factor). In this chapter the preceding Northern Sotho proverb is used as a hermeneutical lens to present an HIV and AIDS gender sensitive re-reading of the Vashti character in the Hebrew Bible within the South African context.

Postcolonial Liberation: Decolonizing Biblical Studies in the South African Postcolony

2019 ◽  
Author(s):  
Gerald O. West
Keyword(s):  
South African ◽  
Biblical Interpretation ◽  
Biblical Studies ◽  
The South ◽  
Biblical Hermeneutics ◽  
The Bible ◽  
African Black ◽  
History Of ◽  
Land Economics ◽  
The 1960S

Liberation biblical interpretation and postcolonial biblical interpretation have a long history of mutual constitution. This essay analyzes a particular context in which these discourses and their praxis have forged a third conversation partner: decolonial biblical interpretation. African and specifically South African biblical hermeneutics are the focus of reflections in this essay. The South African postcolony is a “special type” of postcolony, as the South African Communist Party argued in the 1960s. The essay charts the characteristics of the South African postcolony and locates decolonial biblical interpretation within the intersections of these features. Race, culture, land, economics, and the Bible are forged in new ways by contemporary social movements, such as #FeesMustFall. South African biblical studies continues to draw deeply on the legacy of South African black theology, thus reimagining African biblical studies as decolonial African biblical studies—a hybrid of African liberation and African postcolonial biblical interpretation.

Amidst pandemic and racial upheaval: Where Asian Americans Fit

2020 ◽  
pp. 1-17
Author(s):  
Whitney Hua ◽  
Jane Junn
Keyword(s):  
United States ◽  
Asian Americans ◽  
Racial Inequality ◽  
White Supremacy ◽  
The United States ◽  
Structural Racism ◽  
Global Pandemic ◽  
American Capitalism ◽  
Racial History ◽  
History Of

Abstract As racial tensions flare amidst a global pandemic and national social justice upheaval, the centrality of structural racism has renewed old questions and raised new ones about where Asian Americans fit in U.S. politics. This paper provides an overview of the unique racial history of Asians in the United States and analyzes the implications of dynamic racialization and status for Asian Americans. In particular, we examine the dynamism of Asian Americans' racial positionality relative to historical shifts in economic-based conceptions of their desirability as workers in American capitalism. Taking history, power, and institutions of white supremacy into account, we analyze where Asian Americans fit in contemporary U.S. politics, presenting a better understanding of the persistent structures underlying racial inequality and developing a foundation from which Asian Americans can work to enhance equality.

scholarly journals Afrikaans as universiteitstaal: Onlangse ontwikkelinge in historiese en internasionale perspektief

Literator ◽  
1994 ◽  
Vol 15 (1) ◽  
pp. 33-58 ◽  
Author(s):  
J. C. Steyn
Keyword(s):  
South African ◽  
Political Power ◽  
Language Community ◽  
Language And Culture ◽  
The Past ◽  
South African Universities ◽  
History Of ◽  
Official Status

A study of the history of South African universities from 1918 to 1948 showed that six factors influenced the use of a particular language as a language medium at a university, namely economic and political power, as well as the number of people in the language community (which determines matters such as the official status of the language and the availability of money for universities), lecturers' and students ’ knowledge of the language, its position as scholarly language, language loyalty and attitudes toward other languages and the support enjoyed by language and related ideologies. Whereas these factors were reasonably favourable for Afrikaans universities in the past, they currently pose a threat to the survival of Afrikaans-medium universities. The standpoint is defended that retaining Afrikaans as educational and scholarly language should be an important factor when making decisions on universities. The tension between internationalisation and retention of the own language and culture is also topical in Europe, and steps have been taken to try to protect the retention of Dutch as language medium at Dutch and Flemish universities.

scholarly journals A rapid loss of stripes: the evolutionary history of the extinct quagga

2005 ◽  
Vol 1 (3) ◽  
pp. 291-295 ◽  
Author(s):  
Jennifer A Leonard ◽  
Nadin Rohland ◽  
Scott Glaberman ◽  
Robert C Fleischer ◽  
Adalgisa Caccone ◽  
...  
Keyword(s):  
South African ◽  
Dna Sequences ◽  
Evolutionary History ◽  
Climate Changes ◽  
Rapid Loss ◽  
Mt Dna ◽  
Pleistocene Climate ◽  
Equus Burchelli ◽  
History Of ◽  
Plains Zebra

Twenty years ago, the field of ancient DNA was launched with the publication of two short mitochondrial (mt) DNA sequences from a single quagga ( Equus quagga ) museum skin, an extinct South African equid ( Higuchi et al . 1984 Nature 312 , 282–284). This was the first extinct species from which genetic information was retrieved. The DNA sequences of the quagga showed that it was more closely related to zebras than to horses. However, quagga evolutionary history is far from clear. We have isolated DNA from eight quaggas and a plains zebra (subspecies or phenotype Equus burchelli burchelli ). We show that the quagga displayed little genetic diversity and very recently diverged from the plains zebra, probably during the penultimate glacial maximum. This emphasizes the importance of Pleistocene climate changes for phylogeographic patterns in African as well as Holarctic fauna.

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