Mediterranean Ship Design in the Middle Ages

Author(s):  
Eric Rieth

‘Design’ is associated with the act of creation. The design of a ship encompasses the various ways of thinking about a ship according to its method and materials of construction, and according to the economic conditions of the period, the social context, the status of the shipbuilder, and so on. This article examines the characteristics of medieval naval architecture. The architectural approach to understand the design of the ship is marked on two principal levels: the actual structure of the hull, and the processes of building it. It explores the design methods used by the Mediterranean shipbuilders of the Middle Ages. The knowledge of design of a ship relies on collective dimension and through the restitution of the history of remains, the process of archaeological study leads to the history of the ship or the boat, to the point of its design.

Author(s):  
Christian D. Liddy

This chapter underlines the deep continuities in urban political thought between the thirteenth and sixteenth centuries. It emphasizes the status of English towns as relatively autonomous, self-governing entities, and places them within a continental urban landscape. While debate about citizenship was persistent, it was at its most intense between the later fifteenth and early sixteenth centuries. The reasons lay primarily in the changed economic conditions of English towns. Civic elites tried to redefine citizenship. However, citizens spoke back, and they did so aggressively. Town officials helped to provoke the very antagonism that they feared. Urban citizenship remained the battleground of town politics at the end of the Middle Ages, and beyond.


2006 ◽  
Vol 68 (2) ◽  
pp. 354-355
Author(s):  
Donald J. Dietrich

Araujo and Lucal have written a lucid and scholarly history of papal diplomacy from the medieval period to the end of the League of Nations as the first volume in their projected two-part study. Both Jesuits have served on the Permanent Mission of the Holy See to the United Nations and so have developed the ability to read the documents with a critical eye as they parse the meaning of what is sometimes fairly vague diplomatic language that, in reality, is framing an agenda. In the nine chapters of this book, the reader will be immersed into the ongoing attempts of the Holy See to fulfill the church's commitment to maximize the dignity of each person through the diplomacy that it has conducted since the Middle Ages. In the course of their analysis, the authors probe how the diplomats of the Holy See have developed the appropriate conditions that have made possible meaningful negotiations, how they have tried to insert the social teachings of the Catholic Church into each diplomatic agenda, and how they have tried to safeguard the exercise of each person's religious conscience.


2014 ◽  
Vol 57 ◽  
pp. 323-356
Author(s):  
Ayla Lepine

From his emergence on the cultural scene in the 1920s until his death in 1983, Kenneth Clark was one of the most influential figures in the history of British art and design, and his legacy remains strong. Clark’s life and work were entirely dedicated to communicating about art and transforming public understanding regarding its production and enjoyment. His first book,The Gothic Revival: An Essay in the History of Taste, investigated, condemned and elevated the status of Georgian and Victorian England’s enthusiasm for the Middle Ages. Written in the mid-1920s, it was published with Constable in 1928 when he was only twenty-five years old. By investigating the circumstances under which the book came to fruition and its importance in relation to Clark’s persistent interest in the Victorians — and John Ruskin in particular — a richer understanding of Clark’s ideas and beliefs can take shape.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage


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