The Numinous Body and the Symbolism of Human Remains

2020 ◽  
pp. 294-316
Author(s):  
Christopher Allison
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
The Body ◽  
Early American History ◽  
Early American ◽  
Material Religion ◽  
George Whitefield ◽  
Religious Material ◽  
Sacred Matter ◽  
Two Bodies

This chapter engages the concept of the numinous and applies it to the material culture of the sacred body in American material culture, with two examples from early American history. It introduces early twentieth-century scholar Rudolph Otto’s idea of the numinous, and it proposes that it can help dispel confusion over the nature of sacred matter, leading to a better grasp of the phenomenological complexity of religious material culture, especially as it relates to the body. The chapter focuses on two bodies, that of nineteenth-century American missionary to Liberia Ann Wilkins and famous eighteenth-century preacher George Whitefield. These bodies are used as case studies to demonstrate the prevalence of numinousness, even among American Protestants who had traditionally eschewed material religion. The author makes the claim that the invisibility of religion is a verdant precondition for its materialization.

Lifeblood of the Parish

2020 ◽  
Author(s):  
Alyssa Maldonado-Estrada
Keyword(s):  
New York ◽  
New York City ◽  
Material Culture ◽  
Neighborhood Change ◽  
Ethnographic Study ◽  
The Body ◽  
Religious Community ◽  
Manual Labor ◽  
High Stakes ◽  
Material Religion

Each year the Shrine Church of Our Lady of Mount Carmel in Williamsburg, Brooklyn, celebrates its annual Feast of Our Lady of Mount Carmel and San Paolino di Nola. The crowning event is the Dance of the Giglio, a devotional spectacle of strength and struggle in which men lift a four-ton, seventy-foot tower through the streets. This ethnographic study delves into this masculine world of devotion and the religious lives of lay Catholic men. It explores contemporary men’s devotion to the saints and the Catholic parish as an enduring venue for the pursuit of manhood and masculinity amid gentrification and neighborhood change in New York City. It explores the way laymen imagine themselves and their labor as high stakes, the very work of keeping their parish alive. In this Brooklyn church men, money, and devotion are intertwined. In the backstage spaces of the parish men enact their devotion through craft, manual labor, and fundraising. A rich exploration of embodiment and material religion, this book examines how men come to be part of religious community through material culture: costumes, clothing, objects, and tattoos. It argues that devotion is as much about skills, the body, and relationships between men as it is about belief.

IS THERE AN INTELLECTUAL HISTORY OF EARLY AMERICAN WOMEN?

2007 ◽  
Vol 4 (1) ◽  
pp. 173-190 ◽  
Author(s):  
CAROLINE WINTERER
Keyword(s):  
Material Culture ◽  
Intellectual History ◽  
The United States ◽  
Formal Schooling ◽  
John Adams ◽  
James I ◽  
Early American History ◽  
Cornell University ◽  
Early American ◽  
History Of

Catherine Kerrison, Claiming the Pen: Women and Intellectual Life in the Early American South (Ithaca: Cornell University Press, 2005)Susan Stabile, Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America (Ithaca: Cornell University Press, 2004)Mary Kelley, Learning to Stand and Speak: Women, Education, and Public Life in America's Republic (Chapel Hill: University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2006)Consider Abigail Adams. Known to us mostly through over one thousand letters that she exchanged with her husband, John Adams, she was a woman of redoubtable intelligence and energy. Wife of the second president of the United States, she was mother to its sixth. She traveled to France and England, rubbing elbows with dukes and diplomats; she read deeply in history and literature; she supported the literacy of black children; she was a conduit for the American reception of Catharine Macaulay's republican-friendly History of England from the Accession of James I to that of the Brunswick Line (1763–8). The letters between John and Abigail fly so fast and furious, are so full of learned banter and palpable yearning, that their marriage appears strikingly modern, a union of equals. Let us not be deceived. Abigail Adams, like other women of her generation even in the social stratosphere, had no formal schooling, and her erudition was dwarfed by the massive learning bestowed upon John. He had a Harvard BA and read law for three years. He took for granted a vast public arena in which to unleash his colossal, if tortured, political ambitions. Abigail never published a word.

Transatlantic and Transpacific Connections in Early American History

2012 ◽  
Vol 83 (2) ◽  
pp. 204-219 ◽  
Author(s):  
Kariann Akemi Yokota
Keyword(s):  
United States ◽  
Eighteenth Century ◽  
American History ◽  
Political Development ◽  
Geographical Proximity ◽  
Pacific Region ◽  
Early American History ◽  
Economic Opportunities ◽  
Early American ◽  
The Pacific

This article explores America’s earliest engagement with the transpacific world and in particular with China. From the mid-eighteenth century, Americans seeking new economic opportunities considered Asia and the Pacific region important to their development. Taking advantage of their geographical proximity to both the Atlantic and Pacific oceans, Americans developed ways to connect the two regions. These transoceanic networks of trade proved crucial to the economic and political development of the young United States and set the stage for its future influence in the region.

Transatlantic and Transpacific Connections in Early American History

2017 ◽  
Author(s):  
Kariann Akemi Yokota
Keyword(s):  
United States ◽  
Eighteenth Century ◽  
American History ◽  
Political Development ◽  
Geographical Proximity ◽  
Pacific Region ◽  
Early American History ◽  
Economic Opportunities ◽  
Early American ◽  
The Pacific

This chapter explores America’s earliest engagement with the transpacific world and in particular with China. From the mid-eighteenth century, Americans seeking new economic opportunities considered Asia and the Pacific region important to their development. Taking advantage of their geographical proximity to both the Atlantic and Pacific oceans, Americans developed ways to connect the two regions. These transoceanic networks of trade proved crucial to the economic and political development of the young United States and set the stage for its future influence in the region.

scholarly journals The Material Turn in the Study of Israelite Religions: Spaces, Things, and the Body

2019 ◽  
Vol 19 ◽  
Author(s):  
Alice Mandell ◽  
Jeremy Smoak
Keyword(s):  
Material Culture ◽  
The Body ◽  
Recent Theory ◽  
Ritual Practice ◽  
Religious Texts ◽  
Material Turn ◽  
Material Religion

This study discusses how a material religions approach might be applied to the study of Israelite religions. After providing a discussion of recent theory on space and the body in the study of religion, we give several suggestions for how these ideas can apply to Israelite tomb and temple spaces. Our approach brings the study of Israelite religious texts and material culture (back) into the broader study of material religion. To this end, we prioritize the role that the body plays in shaping perceptions of these spaces and in determining the use of things in ritual practice.

Slavery and the Making of Early American Libraries

2019 ◽  
Author(s):  
Sean D. Moore
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
British Literature ◽  
History Of The Book ◽  
British Identity ◽  
Atlantic Studies ◽  
Early American ◽  
Cultural Life ◽  
Production And Consumption ◽  
History Of

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries bridges the study of these trades by demonstrating how Americans’ profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. It makes these claims on the basis of recent scholarship on how participation in London cultural life was very expensive in the eighteenth century, and evidence that enslavers were therefore some of the few early Americans who could afford importing British cultural products. In doing so, this work merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. This book, accordingly, is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, this book claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery.

Cloth and the Rituals of Encounter in La Florida

2020 ◽  
pp. 396-413
Author(s):  
Laura Johnson
Keyword(s):  
Sixteenth Century ◽  
Material Culture ◽  
The Body ◽  
Early American ◽  
Touch Perception ◽  
Physical Form ◽  
American Southeast ◽  
La Florida ◽  
Physical Gestures ◽  
Almost All

Elaborate rituals, from the cleared space of encounter to physical gestures and gifts, developed over the course of the sixteenth century in La Florida as Native met European. Searching for a common symbolism between cultures is often limited to those items that both groups recognize and use in a similar fashion. Those are frequently reduced to lived experiences, or the material culture of the body: food, shelter, and clothes. Almost all early Florida encounter rituals involved the body: touch, perception, and presentation of physical form. As this code developed, clothes became one of the most common methods of achieving connections as individuals chose items of dress to do some of the work of cultural interpretation that resonated with their own experiences and parent cultures. Beginning with early Spanish Florida and moving chronologically as other European powers entered the region, this chapter explores how these metaphorical encoding and decoding sessions developed. In the discursive and physical worlds of the early American southeast, textiles were key metaphors for connection and recognition. By the end of the sixteenth century, many Native groups from Carolina to Florida had a working knowledge of European textiles and their metaphorical role in the rituals of encounter.

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