Death

Author(s):  
Julie-Marie Strange

This article assesses the usefulness of shifting notions of ‘good death’ and discusses the reasons for histories of death pitching science and religion in opposition. It examines the key actors in death scenarios, probing the material culture surrounding death, disposal, and mourning and, more recently, exploring histories of emotion in relation to dying and bereavement. It demonstrates the complex relationship between social and professional organizations, individuals and families. The history of death suggests a linear chronology whereby a sacred and community-centred culture eventually gave way to a privatized and sanitized culture of death. This article explores the legitimacy of this chronology and its implications for understanding attitudes to death in the past.

2018 ◽  
Vol 43 (3) ◽  
pp. 274-313
Author(s):  
Enver Hasani

Kosovo’s Constitutional Court has played a role of paramount importance in the country’s recent history. The author uses a comparative analysis to discuss the role of the Court in light of the work and history of other European constitutional courts. This approach sheds light on the Court’s current role by analyzing Kosovo’s constitutional history, which shows that there has been a radical break with the past. This approach reveals the fact that Kosovo’s current Constitution does not reflect the material culture of the society of Kosovo. This radical break with the past is a result of the country’s tragic history, in which case the fight for constitutionalism means a fight for human dignity. In this battle for constitutionalism, the Court has been given very broad jurisdiction and a role to play in paving the way for Kosovo to move toward Euro-Atlantic integration in all spheres of life. Before reaching this conclusion, the author discusses the specificities of Kosovo’s transition, comparing it with other former communist countries. Among the specific features of constitutionalism in Kosovo are the role and position of the international community in the process of constitution-making and the overall design of constitutional justice in Kosovo. Throughout the article, a conclusion emerges that puts Kosovo’s Constitutional Court at the forefront of the fight for the rule of law and constitutionalism of liberal Western provenance.


1998 ◽  
Vol 8 (3) ◽  
pp. 423-430
Author(s):  
T. H. Barrett

The publication of two volumes of collected papers by Nathan Sivin is an event that should be welcomed by every centre where Chinese studies are taken seriously. For all his considerable reputation in a difficult area of specialized research namely the history of Chinese science, he has never sought to capitalize on his status as a specialist to “blind us with science”, but rather has written with an eye to broader problems, problems of concern at least to anyone professionally interested in the Chinese element in human experience, and (one would hope) many more besides. The spread of his concerns has meant in the past that many smaller college libraries have not possessed the periodicals and conference volumes in which his work has appeared, so this set of republished papers serves a useful function in itself. But in the second of these volumes in particular we find a number of previously unpublished works, including one of over seventy pages on a topic of considerable importance. Rather than leave this unexpected bounty simply for college librarians to acquire in order to make good existing gaps (and to have on the record the full Sivin bibliography to 1995 which may be found in the second volume), there would seem to be every reason to draw the attention of a broader number of readers to the appearance of important work which has existed for a while in draft form, but which has not been made generally available until now.


2017 ◽  
Vol 29 (1) ◽  
pp. 102
Author(s):  
Mikael Strömberg

The article’s primary aim is to discuss the function of turning points and continuity within historiography. That a historical narrative, produced at a certain time and place, influence the way the historian shapes and develops the argument is problematized by an emphasis on the complex relationship between turning points and continuity as colligatory concepts within an argumentative framework. Aided by a number of examples from three historical narratives on operetta, the article stresses the importance of creating new narratives about the past. Two specific examples from the history of operetta, the birth of the genre and the role of music, are used to illustrate the need to revise not only the use of source material and the narrative strategy used, but also how the argument proposed by the historian gathers strength. The interpretation of turning points and continuity as colligatory concepts illustrate the need to revise earlier historical narratives when trying to counteract the repetitiveness of history.


2010 ◽  
Vol 5 (1) ◽  
pp. 137-149
Author(s):  
Staša Babić

The paper examines the history of archaeological investigation into collective identities in the past. Culture-historical approachis fully based upon the concept of cultural group , deeply influenced by the modern understanding of nation-states – unity of territory, material culture, language and ethnic affiliation. The application of this concept led to devastating political abuses of archaeology, most notoriously in the case of Gustaf Kossinna in the Nazi Germany. The realisation that the very essence of thus conceived group identity in the past inevidably leads into the projection of the modern model of nation-state, resulted in thorough reconsideration. Over the last decades, archaeologists are investigating other possible paths of research into the group and individual identities in the past, informed by the constructivist approach.


Author(s):  
Peter N. Miller

Cultural history is increasingly informed by the history of material culture—the ways in which individuals or entire societies create and relate to objects both mundane and extraordinary—rather than on textual evidence alone. Books such as The Hare with Amber Eyes and A History of the World in 100 Objects indicate the growing popularity of this way of understanding the past. This book uncovers the forgotten origins of our fascination with exploring the past through its artifacts by highlighting the role of antiquarianism—a pursuit ignored and derided by modem academic history—in grasping the significance of material culture. From the efforts of Renaissance antiquarians, who reconstructed life in the ancient world from coins, inscriptions, seals, and other detritus, to amateur historians in the nineteenth century working within burgeoning national traditions, the book connects collecting—whether by individuals or institutions—to the professionalization of the historical profession, one which came to regard its progenitors with skepticism and disdain. The struggle to articulate the value of objects as historical evidence, then, lies at the heart both of academic history writing and of the popular engagement with things. Ultimately, this book demonstrates that our current preoccupation with objects is far from novel and reflects a human need to re-experience the past as a physical presence.


2020 ◽  
Vol 27 (suppl 1) ◽  
pp. 253-262
Author(s):  
Manon Sian Parry

Abstract In the last five years there has been a resurgence of scholarly research and museum exhibitions on the history of HIV and AIDS. This work has called into question some of the conventions of archiving and interpreting the history of the pandemic. It is increasingly clear that a narrow range of materials have been saved. As historians and curators turn to these holdings for analysis and exhibition, they find they inadequately represent the impact of AIDS across diverse groups as well as the range of local, national, international responses. This essay considers some of the factors that shape collection of the material culture, particularly the heritage of public health, and the consequences for our understanding of lessons from the past.


1995 ◽  
Vol 5 (2) ◽  
pp. 217-248
Author(s):  
Edward B. Davis

Reports of the demise of the “warfare” school of writing the history of religion and science may yet be premature, but it seems safe to say that it has had a near-death experience. Much recent historiography has underscored the shallowness, futility, and wrongheadedness of treating controversies involving religion and science simply as skirmishes in an ongoing, inevitable conflict between contradictory ways of viewing the world. We have been urged, as historians, to probe beneath the surface of apparent conflicts in search of the underlying reasons why people with different beliefs have come to disagree so deeply about matters involving science and to accept the realities of an historically complex situation. After showing the inadequacy of the warfare thesis, David C. Lindberg and Ronald L. Numbers note sadly that “we will never find a satisfactory alternative of equal simplicity.” John Hedley Brooke, the author of a recent comprehensive study, concludes that “Serious scholarship in the history of science has revealed so extraordinarily rich and complex a relationship between science and religion in the past that general theses are difficult to sustain. The real lesson turns out to be the complexity.”


Author(s):  
Staša Babić

Archaeology is one of the academic disciplines whose aim is to make sense of the past. Among other things, we organize and classify the material culture of the past into distinctive units according to a number of scholarly established criteria. In the course of the history of the discipline, these criteria have changed, and some of the previously prevailing modes of classification have been severely criticized, above all the concept of archaeological culture (e.g. Jones 1997; Canuto and Yaeger 2000; Isbell 2000; Thomas 2000; Lucy 2005). These reconsiderations have brought forward that the past may not have been as orderly organized and readily packed into the units we have designed to manipulate and explain its material traces. Consequently, we have started investigating other possible paths of thinking about the lived experiences of the people whose actions we seek to understand (e.g. Díaz-Andreu et al. 2005; Insoll 2007). However, some of the archaeological practices of organizing our subject of study have remained largely unchanged from the very beginnings of our discipline to the present day, such as defining one of the very basic units of observation—an archaeological site. The archaeological process may be said to begin ‘at the trowel’s edge’ (Hodder 1999, 92ff.), by distinguishing the features in the soil indicative of past human activities and demarcating their spatial limits. This basic anchoring in the spatial dimension, regardless of subsequent procedures, that may vary significantly depending upon the theoretical and methodological inclinations of the researcher(s) in question (Jones 2002; Lucas 2001; 2012), renders the past tangible and manageable, transforming a patch of land into an object of study, further scrutinized according to a set of rules laid down by archaeologists. Once investigated in their physical form in the field, the sites are converted into a set of information, analysed, commented upon and valorized both by archaeologists and the general public. In the process, some are judged to be more important than the others and lists of particularly valuable sites are compiled, such as the UNESCO World Heritage List.


Author(s):  
Thomas Prendergast ◽  
Stephanie Trigg

This book destabilises the customary disciplinary and epistemological oppositions between medieval studies and modern medievalism. It argues that the twinned concepts of “the medieval” and post-medieval “medievalism” are mutually though unevenly constitutive, not just in the contemporary era, but from the medieval period on. Medieval and medievalist culture share similar concerns about the nature of temporality, and the means by which we approach or “touch” the past, whether through textual or material culture, or the conceptual frames through which we approach those artefacts. Those approaches are often affective ones, often structured around love, abjection and discontent. Medieval writers offer powerful models for the ways in which contemporary desire determines the constitution of the past. This desire can not only connect us with the past but can reconnect present readers with the lost history of what we call the medievalism of the medievals. In other words, to come to terms with the history of the medieval is to understand that it already offers us a model of how to relate to the past. The book ranges across literary and historical texts, but is equally attentive to material culture and its problematic witness to the reality of the historical past.


1988 ◽  
Vol 18 (2) ◽  
pp. 223-236 ◽  
Author(s):  
Bonnie J. Kay ◽  
Irene H. Butter ◽  
Deborah Chang ◽  
Kathleen Houlihan

One reaction to the medicalization of birth has been the comeback of lay midwives in the past 10 years. While many practice alone as did midwives 80 years ago, now midwives are networking and organizing in regional and statewide groups, an important new distinction in the light of increasing regulatory policy formation by many states. Are these groups the beginnings of traditional bureaucratic health professional organizations or are they better described as alternative women's health groups that espouse nonhierarchical philosophies of women's health? In this article, we describe an empirical study of one such group, the Michigan Midwives' Association, and explore the philosophies and practices of individual members as well as the internal organization of the group and its influence on members. Data were collected using individual telephone interviews with 48 of 50 members, group newsletters and documents, and two spokespersons who developed an oral history of the Association since its origin in 1978. Results suggest that the group plays an important role in reinforcing individually held philosophies about women-controlled birth and in providing social support to health workers practicing outside the traditional system.


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