Christianity

Author(s):  
David Maxwell

The chapter examines conversion to Christianity, one of the most significant social and cultural transformations in twentieth-century Africa. The focus is upon the role of Christianity in African society, with emphasis on the making of identities of class, ethnicity, gender, generation, and nation. The diversity of African Christianity is examined in terms of both the range of African societies it encountered and the spectrum of changing mission Christianities, which extend back as far as the late fifteenth century. Scholarship has been advanced through a greater sensitivity to missionary and African literary production as well as increasing use of photographic data. Growing interest in African cultural history has caused scholars to shift emphasis away from missionaries and their institutions towards an interest in what Christianity meant for ordinary adherents, including the mental transformations involved in conversion and the significance of baptism, pilgrimage, and the religious landscape.

2001 ◽  
Vol 29 (1) ◽  
pp. 87-119 ◽  
Author(s):  
Kenneth R. Hall

AbstractSoutheast Asian sources that report regional connection with the Majapahit and Angkor polities reflect upon a rapidly changing fourteenth and fifteenth century world order, the result of new trading opportunities as Europeans were becoming more direct participants in affairs beyond their Western home-lands. In the face of the individualistic and destructive tendencies of the wider global community circa 1500, in the Strait of Melaka region there was less dislocation and isolation than is supposed by many twentieth century scholars. Despite the number of political and religious transitions underway, in the Southeast Asian archipelago and mainland there was a sense of regional self-confidence and progress among societies who had enjoyed over two hundred years of widespread socio-economic success. These successes were the product of the functional international, regional, and local networks of communication, as well as a common heritage that had developed in the Strait of Melaka region during the pre-1500 era. This study not only addresses the role of Majapahit and Angkor in the shaping of regional inclusiveness circa 1500, but also explores the enduring (and often exclusive) legacy of these two early cultural centers among Southeast Asia's twentieth century polities.


Author(s):  
Ann Jefferson

This book spans three centuries to provide the first full account of the long and diverse history of genius in France. Exploring a wide range of examples from literature, philosophy, and history, as well as medicine, psychology, and journalism, the book examines the ways in which the idea of genius has been ceaselessly reflected on and redefined through its uses in these different contexts. The book traces its varying fortunes through the madness and imposture with which genius is often associated, and through the observations of those who determine its presence in others. The book considers the modern beginnings of genius in eighteenth-century aesthetics and the works of philosophes such as Diderot. It then investigates the nineteenth-century notion of national and collective genius, the self-appointed role of Romantic poets as misunderstood geniuses, the recurrent obsession with failed genius in the realist novels of writers like Balzac and Zola, the contested category of female genius, and the medical literature that viewed genius as a form of pathology. The book shows how twentieth-century views of genius narrowed through its association with IQ and child prodigies, and discusses the different ways major theorists—including Sartre, Barthes, Derrida, and Kristeva—have repudiated and subsequently revived the concept. The book brings a fresh approach to French intellectual and cultural history, and to the burgeoning field of genius studies.


2015 ◽  
Vol 95 ◽  
pp. 157-210 ◽  
Author(s):  
Elizabeth A Danbury ◽  
Kathleen L Scott

The court of Common Pleas was one of the most important courts in the English legal system for more than 600 years, until its abolition by Act of Parliament in 1873. The cases heard before this royal court were civil disputes between the king’s subjects, often relating to land, inheritance and debts. The purpose of this paper is to introduce readers to the ornament and imagery that appeared on the headings of the main records of the court of Common Pleas between 1422 and 1509 and to explore the origins and contemporary context of the images and representations employed by the clerk-artists who wrote and decorated these headings. The decoration they chose ranged from simple ornament to representations of plants, birds, animals and people. Great emphasis was placed on the role of the sovereign as the fount of justice, and this emphasis was reinforced by the incorporation of words and phrases, acclamations and verses from the Psalms chosen to underline the majesty and power of successive monarchs. The illustrations provide an important insight into the art, history and politics of late fifteenth-century England.


2021 ◽  
Vol 9 (2) ◽  
pp. 359-373
Author(s):  
Aleksandr A. Adamov ◽  

Research objectives: The article scrutinizes the arguments challenging the urban status of the Kuchum settlement (Isker), the capital of the Siberian Khanate. The author analyzes the available data on the vicinity, population, trading, and craft production of this capital. Research materials: The main sources are materials obtained during archaeological research in the ancient settlement in the twentieth and twenty-first century, as well as artifacts collected on the shallows of the Irtysh River from the destroyed cultural layer of the mo­nument since the 1880s. The cartographic materials of S.U. Remezov, V. Filimonov, and V.N. Pignatti were also used in the study. Results and novelty of the research: An analysis of the available data showed that the area of the monument reached at least 2.6 hectares by the late fifteenth century. In addition, archaeological research by A.P. Zykov and the author revealed a complex multi-level fortification system aimed at defending the capital of the Siberian Khanate. The artifacts found in 2019 suggest the presence of oversize brick structures in the capital. Such artifacts prove the important role of Isker as the center of trade located on the most convenient route which connected Central Asia, China, Eastern Europe, and the taiga regions of Western Siberia. The population of the settlement widely used silver and copper coins in trading. The collected data show that blacksmiths, casters, jewelers, tailors, and tanners lived and worked in Isker. A huge cultural layer, rich in artifacts, of the Kuchum settlement could be formed only by a fairly large population by Siberian standards, consisting of the khan’s family and its servants, close members of the nobility, Muslim clergy, warriors, merchants, and artisans. The total available data allows us to consider Isker as the political, commercial, craft, and religious center of the Siberian Tatars.


2020 ◽  
pp. 75-103

This chapter examines the set of letters that Abelard and Heloise presumably wrote. It recounts how Abelard and Heloise became icons of French and European cultural history as illicit lovers who suffered the consequences. It also analyzes the rediscovery of Abelard's theological and dialectical writings in the eighteenth century, during the time of the Enlightenment and when reason was being given priority of approach in intellectual matters. The chapter investigates two sets of letters. The first set has fifteen letters, in which nine were attributed to Abelard and four were addressed to Heloise. The second set contains 113 anonymous letters that was transcribed in the late fifteenth century by the monk Johannes de Vepria and referred to in the scholarship as “Epistles of Two Lovers.”


Antiquity ◽  
2020 ◽  
Vol 94 (375) ◽  
pp. 797-801
Author(s):  
Simon Gilmour ◽  
Jon Henderson

Completely unknown until 1975, when it was revealed during the construction of a new road, Old Scatness is a multi-period site that has provided unequivocal evidence dating broch construction to the mid first millennium cal BC, alongside a firmly dated sequence that is crucial to understanding the long Iron Age in Atlantic Scotland. Excavations were carried out at the site between 1995 and 2006 by local volunteers and staff and students from the University of Bradford in a collaborative project led by Bradford and Shetland Amenity Trust. The first volume, The Pictish village and Viking settlement, covering around 1000 years from 400 cal AD–1400 cal AD, appeared in 2010. It was followed by The broch and Iron Age village in 2015, which considered pre-broch occupation from the Neolithic, but focused on the construction of the broch village from the mid first millennium cal BC. The third and final volume, The post-medieval township, published in 2019, examines the settlement evidence from the late fifteenth century AD to the end of the twentieth century AD, placing it within the historic context of the documentary evidence for the period. Given the complexity of the excavations, the range of scientific methods employed and the comprehensive nature of the published volumes, this is an impressive turnaround. As a set, these three volumes represent the full publication of an extraordinary occupation sequence spanning over 2500 years, allowing a detailed reconstruction of the changing social and economic role of a location in Shetland from the development of an enclosed broch, through a period of Norse occupation to a final phase as a nineteenth-century AD croft.


Ars Adriatica ◽  
2014 ◽  
pp. 313
Author(s):  
Ivana Prijatelj Pavičić

The author of the paper demonstrates how sixteenth- and seventeenth-century historiography applied a number of identity stereotypes which were linked to the Slavs, Dalmatians, Illyrians, Morlachs, and Croats in contemporary literature and scholarship to three well-known Schiavoni artists: Andrea Meldola (Andrija Medulić), Niccoló dell’Arca and Giulio Clovio (Julije Klović). For example, the qualifier ‘barbaric’, used to denote the work of Niccoló dell’Arca in sixteenth-century historiography from Bologna, represents one of the stereotypical characteristics about the Schiavoni which were frequent at the time.The first part of the article focuses on sixteenth-century interpretations of the Croatian and Macedonian identity (origin) of the famous painter of miniatures, Giulio Clovio (Julije Klović) in the works of his contemporaries such as Giorgio Vasari and Francisco de Holanda, followed by those in the nineteenth- and twentieth-century works of Ivan Kukuljević Sakcinski, Ivan Golub and Milan Pelc. Particular attention is given to the currently prevailing hypothesis that the Macedonian origin of Giulio Clovio (Julije Klović) might have been invented with the aim of testifying to his artistic and ancestral rootedness in the classical world.The second part of the article deals with records about Andrea Meldola and Niccoló dell’Arca in the writings of Italian historiographers Girolamo Borselli, Cherubino Cherardacci, Carlo Ridolfi and Marco Boschini, all of whom tried to interpret specific stylistic features in the works of these two artists as a consequence of what one can call their genotype and phenotype. The author of the article draws particular attention to the appearance of the ideologeme concerning the barbaric character of Niccoló dell’Arca in the records of Girolamo Borselli (late fifteenth century) and Cherubino Cherardacci (sixteenth century).


Author(s):  
Catherine Higgs

This chapter explores the intersections between European missionary outreach, political and commercial concerns, and the African reception and adaptation of Christianity south of the Sahara, beginning in the late fifteenth century ce and extending through the early twenty-first century. For the most part, missionaries, not monastics, spread the faith. The message from the outset was intertwined with political and commercial considerations—initially a trade in slaves, foodstuffs, and other commodities, and eventually, in the late nineteenth century, colonialism. Neither conquest nor evangelization proved formulaic or easy. In 1910, perhaps nine per cent of Africans were Christians, including those in the ancient north-eastern centres of Egypt and Ethiopia. By 2010, an estimated fifty per cent of Africans were Christians, most living south of the Sahara. Christianity has been redefined as an African faith, across a continuum that includes independent and indigenous interpretations, and, re-emerging in the twentieth century, a few Catholic monastics.


Author(s):  
R.C. van Caenegem

AbstractThe author presents four cases, where he analyses the role of chance. (1) An accident of chronology caused a dynamic king, interested in legal matters, to rule in England in the second half of the twelfth century. Consequently a modernized English common law was established before the neo-Roman law of the Schools and the officialities could intervene. (2) Finding the complete Corpus iuris civilis in northern Italy in the second half of the eleventh century, was the result of a chance discovery and not due to a search party sent to Greece in order to obtain a copy of Justinian's lawbook. (3) The 'reception' of Roman law in late fifteenth-century Germany was caused, inter alia, by the circumstance that Emperor Maximilian happened to be surrounded by an 'Academy' of humanists and to have Roman-imperial ambitions. (4) The formation of the Seventeen Provinces of Emperor Charles V was the result of a conscious Burgundian and Habsburg policy. But their sixteenth-century separation into present-day Belgium and Holland was the result of their Spanish ruler, King Philip II. He himself had come to rule over the Low Countries because of a fortuitous series of infant deaths in the Spanish dynasty in 1497–1499, which led to the accession of a Habsburg prince to the Spanish throne and eventually to a Spanish king ruling over the Low countries.


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