Epigraphic Evidence

2018 ◽  
Author(s):  
Angelos Chaniotis
Keyword(s):  
Urban Areas ◽  
Late Antiquity ◽  
Voluntary Associations ◽  
Careful Consideration ◽  
Sixth Century ◽  
Third Century ◽  
The Third ◽  
Time Space ◽  
Local Traditions ◽  
Epigraphic Evidence

Greek and Latin inscriptions—epitaphs, dedications, manumission records, lists of members of voluntary associations, laws, treaties, decrees, cult regulations, stamps on bricks and pottery, graffiti, and honorary inscriptions for masters and patrons—provide evidence concerning the terminology of unfree labour, attitudes towards slavery, and the origins, life, feelings, occupations, price, and legal conditions of slaves especially in urban areas from roughly the sixth century BC (Greece) and the third century BC (Italy) to Late Antiquity. Certain conventions—for example, regarding indicators of an individual’s status—mean that the use of epigraphic material for studying the complexities of slavery requires careful consideration of contexts: time, space, local traditions, addressees, language, and epigraphic habits.

Nicopolis ad Istrum: Backward and Balkan?

2007 ◽  
Author(s):  
M. WHITTOW
Keyword(s):  
Roman Empire ◽  
Middle Ages ◽  
Late Antiquity ◽  
Sixth Century ◽  
Third Century ◽  
Asia Minor ◽  
Late Antique ◽  
The Balkans ◽  
The Third ◽  
History Of

The story of Nicopolis ad Istrum and its citizens exemplifies much that is common to the urban history of the whole Roman Empire. This chapter reviews the history of Nicopolis and its transition into the small fortified site of the fifth to seventh centuries and compares it with the evidence from the Near East and Asia Minor. It argues that Nicopolis may not have experienced a cataclysm as has been suggested, and that, as in the fifth and sixth century west, where landowning elites showed a striking ability to adapt and survive, there was an important element of continuity on the lower Danube, which in turn may account for the distinctive ‘Roman’ element in the early medieval Bulgar state. It also suggests that the term ‘transition to Late Antiquity’ should be applied to what happened at Nicopolis in the third century: what happened there in the fifth was the transition to the middle ages. This chapter also describes late antique urbanism in the Balkans by focusing on the Justiniana Prima site.

scholarly journals Los mártires de Libisosa: origen, transformación y pervivencia de una tradición hagiográfica

2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez
Keyword(s):  
Third Century ◽  
Archaeological Evidence ◽  
The Third ◽  
Local Tradition ◽  
History Of ◽  
Local Traditions

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.

Secular Architecture: Military

2021 ◽  
pp. 362-372
Author(s):  
Stavros I. Arvanitopoulos
Keyword(s):  
Systematic Study ◽  
Daily Life ◽  
Morphological Features ◽  
Sixth Century ◽  
Third Century ◽  
The Third ◽  
Selection Of

The Byzantine state inherited a large number of defensive structures, on its borders and in the hinterland where ancient cities were refortified in response to barbarian raids, primarily during the third century. The fundamental characteristics of fortification architecture developed during the sixth century. Nevertheless, criteria for the selection of the location, dimensions, and certain construction and morphological features of the forts, towers, and city/barrier walls, were continually adapted to changes in society and state until the end of the empire. Systematic study of the defensive architectural remains including excavation, creation of synthetic works, and reliable maps will allow researchers to date, compare, and understand the evolution of fortification architecture as well as aspects of daily life in the empire.

The Buddhist Repertoire, Part 1

2020 ◽  
pp. 269-294
Author(s):  
Andrew Chittick
Keyword(s):  
Fifth Century ◽  
Sixth Century ◽  
Third Century ◽  
Diplomatic Relations ◽  
The Third ◽  
Northern India ◽  
Political Legitimation

Chapter 10, “The Buddhist Repertoire, Part 1: The Era of Pluralist Patronage,” is the first half of the third study of various repertoires of political legitimation. This chapter focuses on the development of Buddhist institutions and historiography in the fifth century, a period of pluralist patronage under the banner of Sinitic universalism. The Buddhist repertoire in maritime diplomatic relations with South Seas regimes proved an important staging ground for the ruler’s performance as a cakravartin, or Buddhist universal ruler, as well as a conduit for Buddhist expertise. By the end of the fifth century, Jiankang elites had developed Buddhist legends and practices that asserted that the Jiankang regime’s legitimacy derived, not from the Han Empire, but from its direct inheritance of legitimacy from the cakravartin Asoka, who had ruled in northern India in the third century BCE. This set the stage for the striking developments of the sixth century.

Late Roman Precious-Metal Deposits: Worth their Weight in Gold?

Britannia ◽  
2012 ◽  
Vol 43 ◽  
pp. 427-430
Author(s):  
François Baratte
Keyword(s):  
Late Antiquity ◽  
Precious Metal ◽  
Extended Period ◽  
Third Century ◽  
The Third ◽  
Byzantine Period ◽  
The Subject ◽  
Title One ◽  
Late Roman

Over recent years the question of ancient hoards, in particular of precious metal, coins, plate or jewellery, has been the subject of numerous considerations (notably S. Gelichi and C. La Rocca (eds), Tesori. Forme di accumulazione della richezza nell'alto medioevo (secoli V–XI) (Rome, 2004)) in order to try to grasp the characteristics of a complex phenomenon that relates to multiple aspects of society in whatever period is under consideration: the economy, social organisation, the possible role of the images … The difficulties encountered by researchers when addressing these problems are illustrated by the ambivalence, indeed the ambiguity in many languages of the term ‘trésor/hoard’. Richard Hobbs has thus chosen, very judiciously, to take as his subject here ‘deposits of precious metal’, which defines the topic perfectly. On the other hand, one could question the descriptor ‘late Roman’ when applied to the period covered here, five centuries, from a.d. 200 to 700. There could be discussion over whether the third century should be included in Late Antiquity; others will challenge whether the sixth century still belongs to that same world. But from the first page H. effectively corrects his title by stating that it also covers the early Byzantine period, something I would feel is a better definition. It may certainly be felt that these are just questions of nomenclature, but they do have their importance for the topic of this study. All the same, the important thing is that H. wanted to study an extended period, as stated by the book's sub-title. One cannot but approve of his choice.

Four Fragments of the Hebrew Bible from Antinoopolis, P.Ant. 47–50

2019 ◽  
Vol 105 (2) ◽  
pp. 209-216
Author(s):  
Jelle Verburg ◽  
Tal Ilan ◽  
Jan Joosten
Keyword(s):  
Hebrew Bible ◽  
Critical Edition ◽  
Late Antiquity ◽  
Dark Period ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
The Third ◽  
Masoretic Text ◽  
Cairo Genizah ◽  
Epigraphic Evidence

An expedition of the Egypt Exploration Society in 1913–14 discovered four fragments of the Hebrew Bible (from the books of Kings and Job). This article presents the first critical edition of the fragments. With a few minor exceptions, the fragments conform to the Masoretic Text. The possible datings of these fragments range from the third to the early eighth centuries ce. Very little is known about the transmission of the text of the Hebrew Bible in the so-called ‘silent’ or ‘dark’ period between the Dead Sea Scrolls and the Cairo Genizah. The fragments also testify to the presence of a Jewish community in Egypt – which was virtually eradicated after the revolt of 115–17 ce. The article gives a brief overview of the extant documentary and epigraphic evidence to reconstruct the forgotten story of Jews at Antinoopolis in Late Antiquity.

Notes on the Third Century A.D. in Spartan Epigraphy

1984 ◽  
Vol 79 ◽  
pp. 263-288
Author(s):  
A. J. S. Spawforth
Keyword(s):  
Third Century ◽  
Imperial Cult ◽  
The Third ◽  
Epigraphic Evidence

This article contains epigraphically based studies which aim to bring increased order to the chronology and prosopography of Roman Sparta. It is concluded that only one occurrence of the nomen Aurelius can be assigned with any confidence to the period before the Constitutio Antoniniana. A dedication for Septimius Severus and his family is discussed. Epigraphic evidence for M. Aurelius Aristocles of Taenarum and his family is presented. An epigraphic reference to the ‘Pitanate Lochos’ recruited by Caracalla is discussed. The dating of the occasions when the god Lycurgus is attested as eponymous patronomos is discussed, when it is argued that Woodward's dating for the fourth to eleventh patronomates (c. 180–90) is some fifty to sixty years too early. The career of the champion runner P. Aelius Alcandridas is elucidated. Texts referring to the sculptor Demetrius are discussed. An account is given of priests of the imperial cult at Sparta under the Severi, fifteen priests being identified. A list of Spartan patronomoi of the third century is compiled. In an appendix a revised text of IG v. 1. 168 + 603 is proposed.

scholarly journals From the Tombs into the City: Grave Robbing and the Reuse of Funerary Spolia in Late Antique Italy

2019 ◽  
Vol 30 ◽  
pp. 115-137
Author(s):  
Cristina Murer
Keyword(s):  
Social Practice ◽  
Late Antiquity ◽  
Sixth Century ◽  
Late Antique ◽  
Archaeological Evidence ◽  
Public And Private ◽  
The Third ◽  
Political Transformations ◽  
The Social ◽  
The City

Archaeological evidence demonstrates that funerary spoil (e.g. sarcophagus lids, funerary altars, epitaphs, reliefs, and statues) were frequently reused to decorate the interiors of public and private buildings from the third to the sixth century. Therefore, the marble revetments of high imperial tombs must have been spoliated. Imperial edicts, which tried to stamp part the overly common practice of tomb plundering, confirm that the social practice of tomb plundering must have been far more frequent in late antiquity than in previous periods. This paper discusses the reuse of funerary spoil in privet and public buildings from Latium and Campania and contextualizes them by examining legal sources addressing tomb violation. Furthermore, this study considers the extent to which the social practice of tomb plundering and the reuse of funerary material in late antiquity can be connected with larger urbanist, sociohistorical, and political transformations of Italian cityscapes from the third to the sixth century.

Athenian Twilight: A.D. 267–600

1959 ◽  
Vol 49 (1-2) ◽  
pp. 61-72 ◽  
Author(s):  
Homer A. Thompson
Keyword(s):  
Case History ◽  
Late Antiquity ◽  
Third Century ◽  
Detailed Knowledge ◽  
Ancient Civilization ◽  
The Third ◽  
Classical Studies ◽  
History Of ◽  
New Evidence ◽  
The City

The excavations that have been conducted since 1931 by the American School of Classical Studies in the Athenian Agora have illumined virtually all phases in the development of the civic centre from its modest beginnings in the time of Solon to its dramatic end in the third century of our era. The exploration has also made it possible to trace the history of habitation in the area from Neolithic times down to the present day. One of the periods for which the excavations have yielded especially abundant documentation is late antiquity, more specifically the centuries from the third through the sixth. The new evidence has led to the correction of various misapprehensions that had arisen because of the paucity of evidence previously available for the study of this period. The results are the more interesting because our detailed knowledge of what happened in the Agora now helps in understanding contemporary developments in the city as a whole. Athens in fact has become a useful ‘case history’ for the study of the actual way in which ancient civilization went to pieces in one of the best known and most characteristic communities of the ancient world.

Enoch from Antiquity to the Middle Ages, Volume I

2018 ◽  
Author(s):  
John Reeves ◽  
Annette Yoshiko Reed
Keyword(s):  
Middle Ages ◽  
Late Antiquity ◽  
Cross Cultural ◽  
Third Century ◽  
The Third ◽  
Present Volume ◽  
Comprehensive Collection ◽  
Literary Sources ◽  
Textual Traditions ◽  
The Middle Ages

This book provides scholars with a comprehensive collection of core references extracted from Jewish, Christian, and Muslim literature to a plethora of ancient writings associated with the name of the biblical character Enoch (Gen 5:214). It assembles citations of and references to writings attributed to Enoch in non-canonical Jewish, Christian, and Muslim literary sources (ranging in age from roughly the third century BCE up through the thirteenth and fourteenth centuries CE) into one convenient thematically arranged repository, and it classifies, compares, and briefly analyzes these references and citations to develop a clearer picture of the scope and range of what one might term “the Enochic library,” or the entire corpus of works attributed to Enoch and his subsequent cross-cultural avatars. The book consists of two parts. The present volume, Volume 1, is devoted to textual traditions about the narratological career of the character Enoch. It collects materials about the distinctive epithets frequently paired with his name, outlines his cultural achievements, articulates his societal roles, describes his interactions with the celestial world, assembles the varied traditions about his eventual fate, and surveys the various identities he is assigned outside the purely biblical world of discourse within other discursive networks and intellectual circles. It also assembles a range of testimonies which express how writings associated with Enoch were evaluated by Jewish, Christian, and Muslim writers during late antiquity and the Middle Ages. Volume 2, currently in preparation, will concentrate upon textual sources which arguably display a knowledge of the peculiar contents, motifs, and themes of extant Enochic literature, including but not limited to 1 Enoch (the Ethiopic Book of Enoch) and 2 Enoch (the Slavonic Book of Enoch).

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