Spinoza and Early Modern Theology

Author(s):  
Jonathan I. Israel

This chapter argues first that there exists a close relationship between Spinoza’s Bible criticism and his radical naturalism, his conception of human knowledge and science, and second, that this particular conjoining of elements underpins an entire “Radical Enlightenment,” which over many centuries challenged the edifice of Judaeo-Christian-Muslim theology at every level. Spinoza reasons that nobody can demonstrate that Bible-based theology contains any truth at all, and why all men of good will must acquiesce in this whether they like it or not, urging that it is only by separating philosophy from theology and accepting that the theology proclaimed by revealed religion cannot provide universal truths that a more compelling basis for society’s moral and legal order can be found and promoted.

2020 ◽  
Vol 79 (4) ◽  
pp. 865-889
Author(s):  
Brian Lander ◽  
Mindi Schneider ◽  
Katherine Brunson

Pigs have played a central role in the subsistence and culture of China for millennia. The close relationship between pigs and people began when humans gradually domesticated wild pigs over 8,000 years ago. While pigs initially foraged around settlements, population growth led people to pen their pigs, which made them household trash processors and fertilizer producers. Household pigs were in daily contact with people, who bred them to fatten quickly and produce larger litters. Early modern Europeans found Chinese pigs far superior to their own and bred the two to create the breeds now employed in industrial pork production around the world, including China. In recent decades, industrial farms that scientifically control every aspect of pigs’ lives have spread rapidly. Until recently, most Chinese people ate pork only on special occasions; their ability in recent decades to eat it regularly exemplifies China's increasing prosperity. Meanwhile, vast areas of North and South American farmland are now devoted to growing soybeans to feed hundreds of millions of pigs in China, and the methane, manure, and antibiotic resistance they produce creates environmental and health problems on a global scale.


Author(s):  
Sören Koch

The paper focuses on the reasons for and effects of the establishment of appellate courts in Norway. Based on the assumption that the introduction of an appellate system was caused by – and at the same time produced – expectations of law, the author reconstructs central features of the Norwegian legal order and its surrounding legal culture. By especially looking at the crucial role of the legal office of the lawman (lagmann), both in the development of the judicature in general and especially in the courts of appeal, the legacy of the medieval popular assembly (þing / ting) is traced back to its historical roots. The author identifies a close relationship between the increasing influence of state power, the demand for an effective judiciary and prevailing ideals of justice. The result was a not always intended but continuous professionalisation of the judges until the 19th century. The introduction of a jury – consisting of lay judges – appears on this background as aberration. However, as expectations on law had changed, the participation of lay judges had become a political desire in Norway from approximately 1830. To support this political claim the judiciary was restructured by applying a deeply unhistorical perception of the judiciary’s historical roots. Due to contradicting political tendencies it took about 60 years to finally establish the jury-system. Despite the fact that the institution of the jury was constantly criticized by legal scientists and legal practitioners alike and despite losing its political backing already decades ago, it still continues to exist. Obviously, the romantic notion of folks-courts still has not lost its attraction jet. The paper demonstrates that this notion is – seen from a historical perspective – unsustainable.



2010 ◽  
Vol 1 (2) ◽  
pp. 233-248 ◽  
Author(s):  
Junwu PAN

As a growing power, China is confronted with many challenges that include the revision of its erstwhile philosophies so as to better adapt itself to globalization and the contemporary international legal order. This article analyzes the close relationship between China’s attitude to international law and Chinese philosophy. It aims to help people to understand China’s behaviour on the global plane and the steps China is taking to integrate more seamlessly into the international legal order.


2019 ◽  
Vol 63 (3) ◽  
pp. 507-527
Author(s):  
ELEANOR BARNETT

AbstractAs the field of food history has come to fruition in the last few decades, cultural historians of early modern England have begun to recognize the significance of food and eating practices in the process of identity construction. Yet its effect on religious identities has yet to be written. This article illuminates a printed discourse in which Protestants laboured to define a new relationship to food and eating in light of the Reformation, from Elizabeth I's reign up until the Civil War. It is based on a wealth of religious tracts written by the clergy, alongside the work of physicians in the form of dietaries and regimens, which together highlight the close relationship between bodily and spiritual concerns. As a result of the theological changes of the Reformation, reformers sought to desacralize Catholic notions of holy food. However, by paying greater attention to the body, this article argues that eating continued to be a religiously significant act, which could both threaten spiritual health and enrich it. This discourse on food and eating helped draw the confessional boundaries and identities of the Reformation period, and so offers a rewarding and novel insight into English Protestantism.


Urban History ◽  
2013 ◽  
Vol 40 (2) ◽  
pp. 355-381 ◽  
Author(s):  
JELLE HAEMERS ◽  
KARIN SENNEFELT ◽  
LOUISE MISKELL

Financial and economic crises are recurrent in history. A special issue of Histoire Urbaine (33, 1 (2012)), entitled ‘Villes européennes et crises financières (XIVe-XVIe siècles)’, shows that in the medieval and early modern period cities played a crucial role in the development of such crises, just as they do today. Several case-studies on France, Spain and the Low Countries demonstrate that cities are and were financial and commercial centres which were governed by a small group of merchants, bankers and powerful families. And, as David Sassu-Normand notes in his introduction, medieval and early modern municipal authorities were even more adept than their twenty-first century counterparts in disposing of political power in order to tackle economic and financial difficulties. The close relationship between money and power in those cities made it easier for elite factions to abuse public revenues, because they could autonomously decide about urban spending and its fiscal consequences. Yet, he argues, the tied relationship between urban governors and the city's economy and finances could also have positive effects. Markets and budgets were not autonomous entities, because they were embedded in urban societies and manipulated by those who govern them. As a result, urban governors disposed of the political means to deal with financial crises, or at least to remedy some of their consequences. The case of late medieval Brabant, studied by Claire Billen and David Kusman in the same issue, shows that not only urban oligarchs but also less powerful citizens could intervene in the financial politics of a town (‘Les villes du Brabant face à la crise des finances du duché de Jean II. La crise d'une société entière?’, 63–80). In the duchy of Brabant, in around 1300, the ducal and urban finances were under considerable pressure due to warfare, manipulation of the mint and an economic downturn. In the principal cities of the duchy (Brussels, Antwerp and Louvain), discrete groups of citizens, such as craftsmen and self-made merchants, forcefully protested against the monetary and fiscal measures taken by the urban authorities. Their protests were not initially successful. By the 1360s, however, urban society had changed in Brabant. Both Billen and Kusman argue that the ideas that inspired the urban protests of the 1300s led to new, more successful revolts in the 1360s and afterwards. As a result, craftsmen gained rights of political participation in the cities mentioned. Using their newly gained political power, the rebels proposed constructive solutions to resolve the ongoing financial crisis in the cities of the duchy. The measures taken reflected the existence of a belief that the urban government should be fiscally sound and stable, and that it should not live beyond its means. Fiscal reforms led to more stable urban finances, though new challenges in the fifteenth century would upset the balance again. In short, the Brabantine case shows, once again, that politics and finance are closely knit together in the medieval city, but also, and more surprisingly, that social protest against headstrong governors ultimately led to far-reaching political and fiscal reforms. Therefore, this stimulating issue of Histoire Urbaine demonstrates that financial crises can have an unpredictable outcome.


Author(s):  
Christopher Breward

In 1947, the Parisian couturier Christian Dior launched his celebrated New Look, a collection that offered an aspirational alternative to the fabric restrictions and low consumer expectations of post-war austerity – seemingly re-routing fashionable trends in Europe and North America in the space of a season. The diarist had unwittingly become first a witness to, and then a participant in, the mysterious process of fashion change. Suffering from a version of sartorial jet-lag, she faced an oncoming tide of novelties, fresh versions of the fashion designer's diktat, while her own wardrobe remained in another, less contemporary, time zone. She knew that she must adapt or be overtaken. Though it would be difficult to re-enact this precise scenario today or in the more distant past, it does present some generic issues concerning fashion's close relationship with novelty, change, competition, guilt, and desire that will be familiar to historians of consumption in the early modern period and the contemporary. Fashion's relation to time and space has formed a fascinating context in which to consider the development of consumerism.


Author(s):  
Doris König

AbstractThis chapter illustrates the two ways in which national constitutional courts can deal with a conflict between international or European law on the one hand and national constitutional law on the other hand. The dualist approach of not complying with international or European law comes at the risk of undermining respect for an external legal order and in the author’s view should thus be used in exceptional cases only. The chapter argues that the test of equivalent protection is more constructive but requires a close relationship between the legal orders involved. Therefore, this option is difficult to apply in cases which are about conflicts with international and not with European law. In Sentenza 238/2014, the Italian Constitutional Court chose a dualist approach. Although the legal path has not been exhausted yet (Germany could bring another case before the International Court of Justice), the author advocates negotiations with the aim of achieving a political solution which takes into account the interests of all parties involved.


Author(s):  
Sergey A. Vorontsov ◽  

Early Modern philosophy pays some attention to the image of minister of reli­gion. While its anticlericalism is well known, the positive program of pastor seems to be neglected. This article considers the structure and grounds of this positive image, concentrating on the texts of Hobbes, Spinoza and Pufendorf. It argues that the universal and yet subjective natural light turns out to be the key element for the image of pastor. The method of mathematical demonstration al­lows early Modern philosophers to establish the clear and distinct grounds of morality. They demand the same basis for the pastoral care that should consist of teaching and preaching. The same universal and subjective grounds underlie the division of power and authority between sovereign and individual. Conse­quently, pastor is deprived of any form of power except for the power of demon­stration. The doctrine preached by the pastor should be coherent to the natural light. The use of eloquence or any (other) form of coercion is not allowed for him. Otherwise this doctrine is designated as superstition, i.e. political, moral and epistemic evil. This kind of reasoning brings the pastor under control of in­stances of the reason (represented e.g. by the philosophers) and the sovereign. Finally, the assumption is made that the structure of this ideal Early Modern pas­tor sets the limits of rational-legal order of authority of the religious leader.


Vox Patrum ◽  
2014 ◽  
Vol 62 ◽  
pp. 213-296
Author(s):  
Piotr Kochanek

The idea of the pentarchy directly expressed by Justinian I (527-565) – Novella 131 – is also perceptible in cartography. This paper examines the 41 medieval and early modern world maps in the context of the vignettes of the pentarchy. From the above analysis shows that almost every map from this period had a vignette of Jerusalem and 37 maps have a vignette of Rome. But only 28 maps have a vi­gnette of Alexandria, 24 maps have a vignette of Constantinople, and 20 maps have a vignette of Antiochia. In the case of Jerusalem, a huge majority of vignettes is a sacred buildings (most often it is the Tomb of Christ). Only in three cases is a Holy Cross. In contrast, Rome’s vignettes represent both religious buildings and fortifications. As for the drawings on the vignettes of Antiochia, Alexandria, and Constantinople, the vast majority of them are character of fortifications. These vignettes are, on the one hand, a close relationship with the history of these cit­ies, on the other hand, they are associated with the medieval and early modern politic ideology and theology. This paper is trying to capture and analyze these complicated, religious, political, and theological relationships, and explaining the meaning of these vignettes.


Sign in / Sign up

Export Citation Format

Share Document