Social Vision: Reply

Social Work ◽  
1985 ◽  
Vol 30 (4) ◽  
pp. 382-382
Author(s):  
Elizabeth Hartley
Keyword(s):  
NeuroImage ◽  
2011 ◽  
Vol 54 (2) ◽  
pp. 1615-1624 ◽  
Author(s):  
Lisa M. McTeague ◽  
Joshua R. Shumen ◽  
Matthias J. Wieser ◽  
Peter J. Lang ◽  
Andreas Keil

1989 ◽  
Vol 14 (2) ◽  
pp. 152-164 ◽  
Author(s):  
David George

São Paulo's Grupo Macunaíma has established a paradigm for a unique form of poor theatre, which has had a marked influence on alternative troupes in Brazil attempting to break the commercial mould and to return to a social vision, lost during the darkest years of the military dictatorship. Grotowski's Towards a Poor Theatre outlines the abstract formulation and practical applications of the method he elaborated in his Polish Laboratory Theatre. The director-theoretician proposed first and foremost to overturn what he called rich theatre: a form of staging using ‘borrowed mechanisms’ from movies and television and expensive scenic technology. The Polish Laboratory was also an actor-centred theatre in which the stage was redesigned architecturally for each performance to allow the performers to interact with the audience and in which there were no naturalistic sets or props, no recorded music or sophisticated lighting. The actor, through a complex system of signs, continually created and recreated the meaning of text, constumes, set, and props. ‘By this use of controlled gesture the actor transforms the floor into a sea, a table into a confessional, a piece of iron into an animate partner, etc.’ (Poor Theatre, p. 21). Grotowski's plays were filled with costumes made of torn bags, bathtubs serving as altars, bunkbeds becoming mountains, hammers used as ‘musical’ instruments. ‘Each object must contribute not to the meaning but to the dynamic of the play; its value resides in its various uses.’ Other tenets of the Grotowski system germane to this study are a return to mythical and ritual roots, the theatrical remaking of classical works, and the collective basis of stagecraft.


2021 ◽  
Vol 13 (11) ◽  
pp. 6386
Author(s):  
Bingyan Tu ◽  
Roni Bhowmik ◽  
Md. Kamrul Hasan ◽  
Ahmed Al Asheq ◽  
Md. Atikur Rahaman ◽  
...  

In prior studies, several researchers have adopted entrepreneurial orientation (EO) in determining students’ intention toward entrepreneurship, although the application of EO is scant in determining intention toward social entrepreneurship in existing literature. Hence, in consideration of this research gap, the current study empirically examines the influence of the dimensions of social entrepreneurial orientation (SEO): social vision, social proactiveness, innovativeness, and risk-taking motive on graduate students’ entrepreneurial intention toward social entrepreneurship-based business start-up. An online-based survey method was used to collect data from a sample of 465 students purposively who were studying at different universities in Bangladesh. A PLS-based SEM was applied to analyze the data and examined the proposed relationships in the conceptual model. The findings reveal that Graduate students’ social proactiveness, innovativeness, and risk-taking motive significantly affect their social entrepreneurial intention. However, students’ social vision does not have direct influence but has indirect influence on social entrepreneurial intention through their social entrepreneurial attitudes. The research contributes to the body of knowledge in the existing social entrepreneurship literature as well as provides practical implications for the policymakers, practitioners, and stakeholders working toward flourishing of social-based entrepreneurship, venture, and start-up.


Author(s):  
Mireia Plans Farrero
Keyword(s):  

Desde el Área de educación de la Fundación Photographic Social Vision se presentan dos proyectos de fotografía participativa para la educación visual e inclusión social. Todos los participantes son personas con problemas de salud mental diagnosticadas que residen en la Llar Sant Martí de Barcelona. Se describe la metodología utilizada basada en el análisis y la práctica constante del colectivo y el contexto en el que se trabaja, la precisión de los objetivos y la creación de las herramientas adecuadas para realizar el proyecto. Sigue una descripción de dos talleres llevados a cabo, en los que se demuestra como la fotografía es una herramienta eficaz para visualizar los mundos internos de las personas, y como mediante la creación de proyectos artísticos comunitarios se generan experiencias que fortalecen la autoestima de los participantes, facilitando nuevos vínculos personales que ayudan a la desestigmatización de personas que viven en riesgo de desafiliación social. Photographic Social Vision es una entidad sin ánimo de lucro comprometida en divulgar y potenciar el valor social de la fotografía documental y el fotoperiodismo. Desde su área de Educación, la fundación desarrolla un rol activo, utilizándola como vía de transformación e inclusión social a través de actividades educativas y talleres fotográficos dirigidos a públicos muy diversos. En estos programas se utiliza la fotografía como herramienta para informar, expresar, interrogar, emocionar e integrar valores, fomentando el aprendizaje creativo a través de la experiencia. Basada en la buena comprensión y gestión de la multitud de imágenes a las que estamos expuestos a diario, nuestra metodología está enfocada hacia el aprendizaje de habilidades para la creación y lectura de imágenes, la comunicación visual, el análisis, y la toma de conciencia del impacto que tiene la fotografía en el individuo y su entorno.


Author(s):  
Curtis J. Evans

This chapter suggests that Billy Graham’s political and social vision is most aptly described as a “politics of conversion,” a means to enlist Christians to participate more actively in changing the nation to reflect their values and beliefs. In his early ministry, Graham offered assessments of social and political issues that put him at odds with any straightforward valorization of America as a chosen nation. Even so, Graham’s growing alarm at the sexual revolution, the “rights revolution,” crime in urban centers, the negative implications of technology, and rapidly growing communism all led him increasingly toward a conservative political position. Graham then was a catalyst in the emergence of a politics of family values, patriotism, and fighting crime that gained enormous support across the country by the late 1960s and laid the religious groundwork for the emerging New Christian Right’s strong opposition to the cultural and social agenda of leftist liberalism.


Matatu ◽  
2006 ◽  
Vol 33 (1) ◽  
pp. 179-192 ◽  
Author(s):  
Sule E. Egya

Ezenwa–Ohaeto is one of the modern Nigerian poets who, in their creative endeavours, have continued to tap the rich sources of orature in their culture, in what is now known as 'the minstrelsy tradition'. The maturity of his explorations of the minstrelsy tradition comes through in the last volume of poetry he published before his death, (2003). In a close reading of some selected poems from this volume, this contribution not only looks at the minstrelsy tradition so central to Ezenwa–Ohaeto's poetry, but, more broadly, explores the social vision of Ezenwa–Ohaeto as an African poet. Unlike his earlier volumes of poetry, takes a critical swipe at the inadequacies of advanced countries in Europe and America in what we may call the poet's transnational imagination. In his chants across the world (the volume is an outcome of his many travels), Ezenwa–Ohaeto examines the issues of racism, equity in international relationships and, as is characteristic of his oeuvre, the moral and ethical failures of leaders in Africa.


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