How Do Attitudes and Policies Impact Access to Birth Control?

Birth Control ◽  
2020 ◽  
Author(s):  
Beth Sundstrom ◽  
Cara Delay
Keyword(s):  
United States ◽  
Birth Control ◽  
The United States ◽  
Attitudes And Beliefs

What attitudes and beliefs affect access to birth control in the United States? The vast majority of the American public believes birth control is a fundamental right that all people should have access to. This consensus has persisted for years: in 1937, 61%...

Access and Use of Contraception and Its Effects on Women’s Outcomes in the United States

2017 ◽  
pp. 218-258 ◽  
Author(s):  
Martha J. Bailey ◽  
Jason M. Lindo
Keyword(s):  
United States ◽  
Birth Control ◽  
The United States ◽  
Human Existence ◽  
Economic Outcomes ◽  
Birth Control Pill ◽  
American Women ◽  
Long Acting ◽  
Long Acting Reversible Contraceptives

Changes in childbearing affect almost every aspect of human existence. Over the last fifty years, American women have experienced dramatic changes in the ease and convenience of timing and limiting childbearing, ranging from the introduction of the birth control pill and the legalization of abortion to more recent availability of long-acting reversible contraceptives (LARCs). This chapter chronicles these changes, provides descriptive evidence regarding trends in the use of contraception and abortion, and reviews the literature linking them to changes in childbearing and women’s economic outcomes. It concludes by discussing the recent surge in LARC use, which seems to be one of the most pressing areas in need of further research.

BIRTH CONTROL AS VIEWED IN 1923 BY A HIGHLY RESPECTED AMERICAN PEDIATRICIAN

PEDIATRICS ◽  
1978 ◽  
Vol 62 (3) ◽  
pp. 330-330
Author(s):  
T. E. C.
Keyword(s):  
United States ◽  
New Zealand ◽  
Birth Control ◽  
The United States ◽  
Induced Abortion ◽  
Actual Number ◽  
Contraceptive Methods ◽  
Loss Of Life ◽  
Induced Abortions ◽  
Large Families

Dr. Richard Arthur Bolt (1880-1959) was both a greatly respected American pediatrician and an acknowledged leader in the development of maternal and infant hygiene programs. His chapter entitled "The Mortalities of Infancy" in Isaac Abt's (1867-1955) encyclopedic, nine-volume treatise on pediatrics, published between 1923 and 1926, contains this negative view of birth control.1 This terrific loss of life in utero or shortly after birth constitutes a serious problem from a biological as well as a social standpoint. Of recent years there has been an alarming increase in the frequency and actual number of induced abortions. This has gone hand in hand with the insidious propaganda for so-called "birth control" or "voluntary parenthood"—a movement which has gained momentum in France, Holland and New Zealand, and has gradually spread to England and the United States. While the birth control enthusiasts would indignantly disclaim any connection between the "contraceptive methods" of "voluntary parenthood" and induced abortions, it is very evident that the more "moral technique" of contraception must often break down and relief from the "accidents" which follow be frequently sought in induced abortion. Thus far contraceptive methods have been practiced largely by the elite and better educated classes. Those most able to bear children and meet their support have been the very ones to shirk the responsibility, while those for whom birth control is claimed to be a great boon still proceed to build up large families. It has been estimated that at least four children to a family are necessary to keep up the stock.

scholarly journals Discurso y resistencia: la cultura de la deportación de los migrantes mexicanos

2021 ◽  
Vol 12 ◽  
pp. 0
Author(s):  
Ana Luisa Calvillo Vázquez ◽  
Guillermo Hernández Orozco
Keyword(s):  
United States ◽  
Political Behavior ◽  
The United States ◽  
Border Crossing ◽  
Attitudes And Beliefs ◽  
Educational Approach ◽  
The Public ◽  
Depth Interviews ◽  
Empirical Material ◽  
Methodological Strategy

It was sought to know the meaning of deportation for Mexicans who were returned from the United States in the last decade, based on their ideas, attitudes, and beliefs, from the educational approach and the analysis of content as a methodological strategy. Empirical material consisted of 25 digital narratives from the public archive “Humanizing Deportation,” six in-depth interviews conducted between 2016 and 2017 in Tijuana, Baja California, and five historical testimonies located in bibliographic sources. Findings show that post-deportation irregular re-emigration underlines a political behavior of resistance that suggests the existence of a culture of deportation, which differs from the culture of migration and the culture of clandestine border crossing, even though the current penalty for illegal reentry has inhibited or postponed these practices.

Birth Control Politics in the United States, 1916-1945.

1995 ◽  
Vol 82 (2) ◽  
pp. 795
Author(s):  
Charles R. King ◽  
Carole R. McCann
Keyword(s):  
United States ◽  
Birth Control ◽  
The United States

“The Abominable Crime of Onan”: Catholic Pastoral Practice and Family Limitation in the United States, 1875–1919

2002 ◽  
Vol 71 (2) ◽  
pp. 307-340 ◽  
Author(s):  
Leslie Woodcock Tentler
Keyword(s):  
United States ◽  
Major Depression ◽  
Birth Control ◽  
The United States ◽  
Protestant Churches ◽  
The People ◽  
Family Limitation ◽  
The Subject ◽  
First Time ◽  
Pastoral Practice

By the 1930s few Catholics in the United States could have been unaware of their church's absolute prohibition on contraception. A widely-publicized papal encyclical had spoken to the issue in 1930, even as various Protestant churches were for the first time giving a public blessing to the practice of birth control in marriage. Growing numbers of American Catholics had been exposed since at least 1920 to frank and vigorous preaching on the subject in the context of parish missions. (Missions are probably best understood as the Catholic analogue of a revival.) And by the early 1930s Catholic periodicals and pamphlets addressed the question of birth control more frequently and directly than ever before. As a Chicago Jesuit acknowledged in 1933, “Practically every priest who is close to the people admits that contraception is the hardest problem of the confessional today.” A major depression accounted in part for the hardness of the problem. But it was more fundamentally caused by the laity's heightened awareness of their church's stance on birth control and their growing consciousness of this position as a defining attribute of Catholic identity.

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