scholarly journals George Armand Robert Kon 1892-1951

1952 ◽  
Vol 8 (21) ◽  
pp. 170-192 ◽  

George Kon came to British science from an unusual background. He was born in St Petersburg on 18 February 1892, the only child of his parents. His father was a cultured and talented member of an old Polish-Jewish family, an excellent mathematician and linguist and the son of a portrait painter; his mother, Marie Fleuret, was French. His father was a banker in a responsible position, and the family was comfortably off. George was a delicate child and was brought up with great care and devotion by his mother and an old nurse. In the candid and penetrating autobiographical notes which he left, he remarks ruefully, ‘It is clear that I was unnecessarily coddled and spoilt and this was to prove a handicap in later life’. He was educated privately by a succession of instructors; a French governess, two Polish tutors (one, Adolf Dygasinski, an author of some note, who gave him a love for natural history) and a German governess. When he was ten, the family moved to Tientsin in North China where his father had become manager of the Russo-Chinese Bank. He spent three happy years in China where his liking for natural history developed into a passion for butterfly collecting. He published two short notes in the Entomologische Zeitschrift between the ages of sixteen and seventeen. In Tientsin he first came into contact with the people whose nationality he was to adopt and was taught English by a ‘worthy though hideous’ lady, the daughter of a missionary. A later move was to Vladivostok, ‘magnificent country for shooting and ideal for butterfly-collecting’, and here the family made friends with Sir Robert Hodgson, then British Vice-Consul. The first turning point in Ron’s life came when Hodgson persuaded his parents to send him to Cambridge. Accordingly, in 1909, he passed the Russian equivalent of Matriculation and, after some coaching in Greek at a rectory near Wisbech, he went up to Caius to read medicine.

1966 ◽  
Vol 12 ◽  
pp. 531-542 ◽  

Walter Frederick Whittard was born in Battersea on 26 October 1902 and died at his home at Westbury-on-Trym near Bristol on 2 March 1966. His father, Thomas W. Whittard, was a prosperous grocer in Clapham, London, whose wife Sarah (Cotterell) bore him four children, of whom Walter Frederick was the youngest. Little is known of the early history of the family; the surname is said to be derived from Whiteheart or Wytard and to mark a connexion with the Stroud region of Gloucestershire, while his mother’s family were associated with Stockton-on-Tees. He attended the County Secondary School at Battersea and as a boy his interests outside normal school activities were mainly zoological. He was an enthusiastic beetle collector (and in later life would still take note of the water-beetles to be found in a flooded quarry) and became a founder member of the school Natural History Society. Through a mutual friend of his elder brother Tom, however, he was introduced to T. Eastwood, of the Geological Survey, and it was Eastwood who aroused and fostered his interest in geology and induced his father to launch young Whittard on a geological career. Thus it came about that on Eastwood’s advice he attended A. J. Maslen’s evening classes in geology at Chelsea Polytechnic (now Chelsea College of Science and Technology) while still a schoolboy and it was here that Stubblefield and I first met him. Maslen’s gifts as a teacher were widely recognized and his classes attracted a number of well-known amateurs as well as a few schoolboys and many London External students in various stages of their careers. I remember in particular at this time Whittard’s enthusiasm for any geological excursions and the innumerable collecting trips that he made on his own to localities around London and the Home Counties and even as far afield as the Cotswolds.


2021 ◽  
pp. 76-82
Author(s):  
M. A. Artemiev

The article considers a possible influence of J. P. Hebel's works on Leo Tolstoy's stories for children. The author compares and contrasts the two writer's approaches to their genre of choice: the didactic, and entertaining literature. Noted are matching plots used by both, as well as stylistic and narrative differences. The scholar elaborates on the extent to which Tolstoy was familiar with Hebel's works and examines Tolstoy's ‘stories for children' in comparison with the religious and moralistic ‘stories for the people' he produced in later life. His works for younger audiences could have only resulted from Tolstoy's artistic assimilation of Hebel's experience. They are viewed as a sequel to the Treasure Chest of the Family Friend from the Rhine [Schatzkastlein des rheinischen Hausfreundes] inspired by Russian realia. The article describes the ways in which Tolstoy further developed the traditions of the ‘calendar/almanac stories.' Hebel's Russia-themed works are analysed in the context of Russo-German literary ties since the German writer followed Russian events with keen interest.


1972 ◽  
Vol 31 (3) ◽  
pp. 589-590
Author(s):  
Ruth T. Mcvey

Harry benda's association with Asian studies stemmed from bitter accident, for he had been of a Prague Jewish family; when Hitler took over Czechoslovakia, his father arranged for Harry's exodus by getting him a job in a Dutch trading firm in the East Indies. A brother was the only other member of the family to escape death under Nazi rule. In Java, Benda settled down to learn the life of a European merchant, but he had too lively a mind to be content with latter-day colonial society. He saw the remnants of a great indigenous tradition around him, and the stirrings of a new life; he began to meet scholars who were interested in Indonesian culture and from them developed a broad intellectual interest in the people of Java. Many of these intellectuals vanished into concentration camps with the coming of the Japanese; and in 1943 Benda joined them, when the Japanese decided to intern Jews. For many of those intellectuals who survived the camps, the experience was a time of learning and reorientation; so also for Benda, whose interest in Indonesian society deepened into the determination to pursue its study as a career.


2016 ◽  
Vol 43 (2) ◽  
pp. 191-207 ◽  
Author(s):  
Richard Mearns ◽  
Laurent Chevrier ◽  
Christophe Gouraud

In the early part of the nineteenth century the Dupont brothers ran separate natural history businesses in Paris. Relatively little is known about their early life but an investigation into the family history at Bayeux corrects Léonard Dupont's year of birth from 1795 to 1796. In 1818 Léonard joined Joseph Ritchie's expedition to North Africa to assist in collecting and preparing the discoveries but he did not get beyond Tripoli. After 15 months he came back to Paris with a small collection from Libya and Provence, and returned to Provence in 1821. While operating as a dealer-naturalist in Paris he published Traité de taxidermie (1823, 1827), developed a special interest in foreign birds and became well known for his anatomical models in coloured wax. Henry Dupont sold a range of natural history material and with his particular passion for beetles formed one of the finest collections in Europe; his best known publication is Monographie des Trachydérides (1836–1840). Because the brothers had overlapping interests and were rarely referred to by their forenames there has been confusion between them and the various eponyms that commemorate them. Although probably true, it would be an over-simplification to state that birds of this era named for Dupont refer to Léonard Dupont, insects to Henry Dupont, and molluscs to their mother.


Author(s):  
Timothy Pawl
Keyword(s):  

One way of putting powers to work is to use them to ground (at least some) modal truths. One might hold that truths of possibility are true because of the powers of objects. For instance, that it is possible that one more person be in this room is true because of the ambulatory powers of the people in the adjoining rooms. That it is possible that Slow Steve run a fifteen-minute mile is true because of the locomotive powers that Steve has (perhaps along with other powers, such as his respiratory powers). Call the family of stronger or weaker views which hold that possibility claims are true because of powers the ‘Powers Accounts of Possibility,’ or ‘Powers Accounts’ for short. Call a proponent of a Powers Account a ‘Powers Accountant.’ In this paper I present nine objections to Powers Accounts of Possibility and show how a Powers Accountant can respond to them. I begin by providing an exceedingly strong Powers Account and offering three objections to it. The objections will prove useful for forming a more moderate Powers Account. I then subject the more moderate Powers Account to six further objections. In the end, I vindicate a Powers Account of Possibility against all nine objections.


Author(s):  
Jim Tomlinson

This introduction outlines how the idea of a national economy subject to governmental management was constructed in Britain out of the dissolution of the unmanaged economy of the pre-1914 era. It argues that a key turning point came in 1931 with the departure from the gold standard and the introduction of protection. But, it is argued, it was only from the 1940s that national economic management was combined with ‘managing the people’, through major efforts to shape public opinion on the economy. This chapter also summarizes the development of the major kinds of economic statistics which underpinned both facets of economic management.


Author(s):  
Baochang Gu

AbstractThis commentary is intended to take China as a case to discuss the mission of the family planning program under low fertility scenario. After a brief review of the initiation of family planning program in the 1970s, as well as the reorientation of family planning program since ICPD in 1994, it will focus on the new mission for the family planning program under low fertility scenario in the twenty-first century, in particular concerning the issue of induced abortion among the others. Given the enormous evidence of unmet needs in reproductive health as identified in the discussion, it is argued that family planning programmes are in fact even more needed than ever before under low-fertility scenario, and should not be abandoned but strengthened, which clearly has nothing to do to call back to the program for population control in the 1970s–1980s, and nor even go back to the program for “two reorientations” in the 1990s, but to aim to serving the people to fulfill their reproductive health and reproductive rights in light of ICPD and SDGs, and to become truly integral component of “Healthy China 2030” Strategy.


2021 ◽  
pp. 1-26
Author(s):  
Seth Tweneboah ◽  
Edmond Akwasi Agyeman

Abstract This paper interrogates an unexamined component of the religion-migration nexus in Ghana. Using African Traditional Religion as a case in point, the paper examines the function shrines play in sustaining youth migration to Libya and across the Mediterranean to Europe. The paper relies on interviews and fieldtrips to migrant sending communities in the Nkoranza area of the Bono East region of central Ghana. The paper gives an account of the daily realities of prospective migrants, returnees and their families. Among other key findings, it is shown that there is an intricate connection between youth migration, the family system and the deities in sustaining the trans-Saharan migration. This migration, we observe, has become a livelihood strategy, the perpetuation of which reassures the survival of not only the people, but their gods as well.


2021 ◽  
Author(s):  
Mariwan Hamarashid ◽  
Abdul Abdalla ◽  
Hama Rashid

All political authorities to strengthen the pillars of their power rely on a set of foundations and principles in order to justify their strength and ability. Likewise, the Umayyads wanted to use various methods, especially if we knew that the Umayyad's opponents were strong in terms of their legitimacy and personality, because they were from the family of the Messenger of God. This is what made the Umayyads to search for legitimacy. One of the techniques they used is the ideas of determinism and political determinism. And the summery of the idea is, that man is a transcendent power and it is God who imposed everything on them, as well as the Umayyad's political and authority rule within that inevitable scope, so the people must accept it, and submit to it, because their authority was derived from God. To impose this idea, the Umayyads benefited from the roots of that idea that is prevalent among Muslims and had many followers who defended it.


1969 ◽  
Vol 115 (525) ◽  
pp. 883-888 ◽  
Author(s):  
M. J. Abrahams ◽  
F. A. Whitlock

The possibility of a relationship between early parental loss and mental illness, suicide, or delinquency in later life is a well-known, although by no means universally accepted, theory. In this investigation, we have attempted to compare patients with carefully matched controls and to investigate, when possible, the various categories of depression separately. Also, as we felt that a study concerned with childhood deprivation based solely on the physical absence of parents would tell us little of the daily emotional experiences of the child, we have attempted to take into account the quality of the family relationships present in childhood.


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