The Myth of the Promised Land: The Social Diffusion of Home Ownership in Britain and North America

1987 ◽  
Vol 77 (2) ◽  
pp. 173-190 ◽  
Author(s):  
Richard Harris ◽  
Chris Hamnett
Keyword(s):  
North America ◽  
Home Ownership ◽  
Promised Land ◽  
The Social ◽  
Social Diffusion

From converts to cooperation: Protestant internationalism, US missionaries and Indian Christians and ‘Professional’ social work between Boston and Bombay (c. 1920–1950)

2021 ◽  
pp. 1-20
Author(s):  
Michael Phillipp Brunner
Keyword(s):  
Social Work ◽  
North America ◽  
Social Gospel ◽  
Local Conditions ◽  
Historical Approach ◽  
The Social ◽  
Social Concerns ◽  
High Phase

Abstract The 1920s and 30s were a high phase of liberal missionary internationalism driven especially by American-led visions of the Social Gospel. As the missionary consensus shifted from proselytization to social concerns, the indigenization of missions and the role of the ‘younger churches’ outside of Europe and North America was brought into focus. This article shows how Protestant internationalism pursued a ‘Christian Sociology’ in dialogue with the field’s academic and professional form. Through the case study of settlement sociology and social work schemes by the American Marathi Mission (AMM) in Bombay, the article highlights the intricacies of applying internationalist visions in the field and asks how they were contested and shaped by local conditions and processes. Challenging a simplistic ‘secularization’ narrative, the article then argues that it was the liberal, anti-imperialist drive of the missionary discourse that eventually facilitated an American ‘professional imperialism’ in the development of secular social work in India. Adding local dynamics to the analysis of an internationalist discourse benefits the understanding of both Protestant internationalism and the genesis of Indian social work and shows the value of an integrated global micro-historical approach.

scholarly journals Entreprenariat social et entreprenariat collectif : synthèse et constats

2011 ◽  
Vol 2 (2) ◽  
Author(s):  
Jean-Marc Fontan
Keyword(s):  
North America ◽  
Literature Review ◽  
French Language ◽  
Social Entrepreneur ◽  
Nous Permet ◽  
The Social ◽  
Convergence And Divergence ◽  
Nous Voyons ◽  
Definition Of ◽  
Revue De Littérature

RÉSUMÉL’article présente les résultats d’une recherche portant sur les notions d’entrepreneur social et d’entrepreneur collectif. Après avoir défini le concept d’entrepreneur, nous voyons comment les qualitatifs « social » et « collectif » transforment l’idée d’entreprendre en un projet plus intégré où les objectifs sociaux, politiques et économiques sont « harmonieusement » agencés. La recherche repose essentiellement sur la réalisation d’une revue de littérature de textes clés produits en langue française et anglaise en Amérique du Nord et en Europe. L’analyse des données recueillies nous permet de présenter des critères simples pour proposer une définition de ces notions qui devrait rendre compte de la réalité des pratiques rencontrées sur le terrain et des contributions théoriques et critiques faites par les auteurs et travaux consultés. Elle permet aussi de présenter une dizaine de constats qui illustrent tant les points de convergence que les divergences observées entre les types d’entreprenariat étudiés.ABSTRACTThis article presents the results of a study bearing on the notions of social entrepreneur and collectiveentrepreneur. After defining the concept of entrepreneur, I look at how the adjectives “social” and “collective” transform the project of being an entrepreneur into a more integrated one where the social, political and economic objectives are “harmoniously” organized. The study is essentially based on a literature review of key English- and French-language texts written in North America and in Europe. The analysis of the collected data allows me to present simple criteria for proposing a definition of these notions that should take into account both the reality of the practices encountered in the field and the theoretical and critical contributions made by the authors and the texts that I consulted. It also enables me to present ten observations that illustrate both the points of convergence and divergence between the types of entrepreneurship that I studied.

scholarly journals Discipline and Divinity: Colonial Quakerism, Christianity, and “Heathenism” in the Seventeenth Century

2016 ◽  
Vol 85 (3) ◽  
pp. 502-528 ◽  
Author(s):  
Geoffrey Plank
Keyword(s):  
Seventeenth Century ◽  
Native Americans ◽  
North America ◽  
Core Beliefs ◽  
Society Of Friends ◽  
Social Hierarchies ◽  
The Bible ◽  
Christian Teaching ◽  
The Social ◽  
Christian Message

Quakers began arriving in the Caribbean and North America when their religious society was still new and struggling to define its core beliefs and institutional structure. There were tensions within the Society of Friends stemming from the Quakers’ validation of individual inspiration and their communal commitment to the Christian message as contained in the Bible. A bitter debate over scriptural authority wracked Quaker meetings for the remainder of the seventeenth century, and the controversy included arguments over the Quakers’ relations with Native Americans, Africans, and others outside of Europe beyond the reach of formal Christian teaching. On both sides of the Atlantic opponents of Quaker discipline challenged long-standing assumptions about the source and content of the Christian message and the social hierarchies that resulted when some groups claimed privileged access to truth. The ensuing argument influenced the Quakers’ plans for their colonies in North America, and their debate over slavery.

scholarly journals The Political Impact of the Festival - Biblical Statements

1999 ◽  
Vol 20 (2) ◽  
pp. 326-339
Author(s):  
Georg Braulik
Keyword(s):  
Political Activism ◽  
The Political ◽  
Complex Society ◽  
People Of God ◽  
Critical Potential ◽  
Promised Land ◽  
The People ◽  
The Social ◽  
Political Impact ◽  
Acts 2

Liturgy possesses a socio-critical potential which greatly surpasses political activism. It bypasses the systems of a "complex society", such as socialisation, communication and economics, through its factual logic which stands independent of faith. This political fo-rce is already developed by the feast on Sinai, to which Israel is lead out of Egypt (Ex 5:1-3). There, Israel receives the Torah, in order that its life as the people or community of Yahweh may be successful in the Promised Land. The community is to renew itself on occasion of the three pilgrimage festivals. For this purpose, Deuteronomy developed two basic types of popular liturgy within the scope of its theology of the people of God. The first is constituted by the passion commemoration of the passover (Dt 16:1-8). It aims at the social liberation of everyone in Israel, in commemorating their being lead out of Egyptian slavery. The second type is presented in the Feast of Weeks and the Feast of Tabernacles (16:9-12, 13-15). They initiate a fraternal society devoid of poverty, and already realise this in a realistic-symbolic way, through the communal meal of rejoicing in which all are to participate before Yahweh. According to this model, the eucharistic celebrative joy of the first Jerusalem congregation (Acts 2:44-46) reveals its community-changing force in the fact that "no poor were to be found any more" among the believers (Dt 15:4 in Acts 4:32-34).

scholarly journals Canaries in the mine? Gay community, consumption and aspiration in neoliberal Washington, DC

Urban Studies ◽  
2016 ◽  
Vol 54 (3) ◽  
pp. 695-712 ◽  
Author(s):  
Nathaniel M Lewis
Keyword(s):  
Gay Men ◽  
Home Ownership ◽  
Local Economy ◽  
Washington Dc ◽  
Property Ownership ◽  
Inner Cities ◽  
Gay Community ◽  
Creative City ◽  
The Social ◽  
Gay Communities

Gay men have been implicated in neoliberal urban development strategies (e.g. the creative city) as a ‘canary’ population that forecasts growth. Paradoxically, both neoliberal re-development of North American inner-cities and the ways in which gay men become neoliberalised as individuals contribute to the dissolution of urban gay communities. In contrast to discourses of homonormativity, which suggest that gay men’s declining attachments to gay communities stem from new equalities and consequent desires to assimilate into the mainstream, this article argues that gay men in DC have internalised neoliberal discourses that call for career development, home ownership and social hypermobilities. The narratives of 24 gay-identified men living in DC indicate that the social and spatial dissolution of the gay community is linked with individual aspirations that are increasingly difficult to achieve. These aspirations include career advancement in a transient local economy, property ownership in an out-of-reach market, and the attainment of social status based on an ability to move through multiple neighbourhoods and venues with ease. As might be expected, African American and working class men are often left beyond the fray of these new neoliberal ideals.

The origins and development of the English diaspora in North America

2017 ◽  
Author(s):  
Tanja Bueltmann ◽  
Donald M. MacRaild
Keyword(s):  
North America ◽  
English Language ◽  
Republican Period ◽  
North East ◽  
The North ◽  
The Social ◽  
Early Republican ◽  
Ethnic Associations ◽  
Migrant Groups

Chapter 1 frames the following discussion of English associations and ethnic activities by charting English migration to North America from the mid-1700s. The earlier emigrants carried with them cultural characteristics, habits and customs that were critical in shaping the social and civic life that marked the English as foundational and invisible within America society. We problematize existing scholarship and challenge the assumption that the hegemony of the English language and the early immigrants’ foundational context provided all subsequent English migrants with a permanent and unchanging advantage over other migrant groups by default. Ordinary English migrants faced the same challenges and hardships as any other group; working-class immigrants in particular dealt with many common economic pressures regardless of their origins. Ultimately, the English had much in common with those of other backgrounds. The English settled in all colonies, counties and states; they were loaded towards the urban and industrial areas, but the focus upon the north-east—in both the colonial and early Republican period, as well as north of the border in what was to become Canada—gradually gave way to greater diffusion: a diffusion in line with the spread of ethnic associations. In the nineteenth century, English-born immigrants—the mainstay of English ethnic associations—came to be hugely out-numbered by several immigrant groups, most notably the Irish, with whom innate tensions were reprised in the new country. Chapter 1 explores such factors as a frame for the study that follows.

Diffusion

2020 ◽  
pp. 178-199
Author(s):  
Hans-Jörg Schmid
Keyword(s):  
Gravity Model ◽  
Diffusion Of Innovations ◽  
Feedback Loop ◽  
Cascade Model ◽  
Three Dimensions ◽  
Linguistic Variation ◽  
Spatial Diffusion ◽  
The Social ◽  
Social Diffusion ◽  
S Curve

The chapter discusses the nature of the process of diffusion as a feedback-loop process and explains its contribution to the conventionalization of innovations, to linguistic variation, change, and persistence. The chapter is divided into sections portraying spatial diffusion, social diffusion, and stylistic diffusion as highly dynamic, potentially reversible, and therefore largely unpredictable. Aspects discussed include various models of spatial diffusion (e.g. the gravity model and the cascade model), the S-curve model of the social diffusion of innovations, as well as processes such as standardization, colloquialization, and vernacularization. It is highlighted that all three dimensions of diffusion must always be kept in sight. This is illustrated by discussing the variable -ing vs -in as a standard example of what Labov (2001) calls a ‘stable sociolinguistic variable’.

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