Book Reviews: Modern Social Theories, Outlines of Sociology, Neo-Freudian Social Philosophy, Fabian Essays, Delinquency and Child Neglect, the Shorn Lamb, Education and the Urban Child, Education and the Working Class, Basic Concepts in Sociology, Urban Research Methods, Handbuch der Empirischen Sozialforschung, the Fisherman, the Changing Social Pattern of Women in Japan, Out in the Mid-Day Sun

1963 ◽  
Vol 11 (1) ◽  
pp. 95-116
Author(s):  
Peter Worsley ◽  
T. S. Simey ◽  
Alasdair Macintyre ◽  
John Saville ◽  
Derek Jehu ◽  
...  
1996 ◽  
Vol 8 (1) ◽  
pp. 49-68
Author(s):  
Leonidas Donskis ◽  

Lewis Mumford's discursive map, uncovering the trajectories of modem consciousness and Western social philosophy, dates back to Ralph Waldo Emerson, Henry David Thoreau, and the great tradition of American Romanticism However, Mumford's discursive map of the idea of the city cannot be reduced to architecture and city planning alone. His world of ideas draws on such thinkers and concepts as Ebenezer Howard's Garden City, Benton MacKaye's Eutopian ideas, Patrick Geddes' regional planning, and Frank Lloyd Wright's organic architecture (Broadacre City), anticipated by Louis Henri Sullivan. Mumford's theoretical constructions also reflect the worldviews of Simmel, Tönnies, Spengler, and Toynbee, as well as other influential social theories of the last two centuries, Mumford was apparently the first among twentieth-century intellectuals to grasp that human creation, interaction, self-fulfillment, and the search for perfectibility all take place in the city.


1985 ◽  
Vol 33 (3) ◽  
pp. 569-633
Author(s):  
A.J. Polan ◽  
T. Benton ◽  
Neil Lazarus ◽  
David Bloor ◽  
Andrew Webster ◽  
...  

2020 ◽  
Vol 30 (3) ◽  
pp. 287-305
Author(s):  
Catriona Ida Macleod ◽  
Sunil Bhatia ◽  
Wen Liu

In this special issue, we bring together papers that speak to feminisms in relation to decolonisation in the discipline of psychology. The six articles and two book reviews address a range of issues: race, citizenship, emancipatory politics, practising decolonial refusal, normalising slippery subjectivity, Islamic anti-patriarchal liberation psychology, and decolonisation of the hijab. In this editorial we outline the papers’ contributions to discussions on understanding decolonisation, how feminisms and decolonisation speak to each other, and the implications of the papers for feminist decolonising psychology. Together the papers highlight the importance of undermining the gendered coloniality of power, knowledge and being. The interweaving of feminisms and decolonising efforts can be achieved through: each mutually informing and shaping the other, conducting intersectional analyses, and drawing on transnational feminisms. Guiding principles for feminist decolonising psychology include: undermining the patriarchal colonialist legacy of mainstream psychological science; connecting gendered coloniality with other systems of power such as globalisation; investigating topics that surface the intertwining of colonialist and gendered power relations; using research methods that dovetail with feminist decolonising psychology; and focussing praxis on issues that enable decolonisation. Given the complexities of the coloniality and patriarchy of power-knowledge-being, feminist decolonising psychology may fail. The issues raised in this special issue point to why it mustn’t.


2018 ◽  
Vol 25 (1) ◽  
pp. 3-16 ◽  
Author(s):  
Elizabeth A. St. Pierre

Because post qualitative inquiry uses an ontology of immanence from poststructuralism as well as transcendental empiricism, it cannot be a social science research methodology with preexisting research methods and research practices a researcher can apply. In fact, it is methodology-free and so refuses the demands of “application.” Recommendations for those interested in post qualitative inquiry include putting methodology aside and, instead, reading widely across philosophy, social theories, and the history of science and social science to find concepts that reorient thinking. Post qualitative inquiry encourages concrete, practical experimentation and the creation of the not yet instead of the repetition of what is.


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