Justice and the Division of Labour: A Reconsideration of Durkheim's Division of Labour in Society

1984 ◽  
Vol 32 (3) ◽  
pp. 449-470 ◽  
Author(s):  
Carmen J. Sirianni
Keyword(s):  
Critical Analysis ◽  
Social Evolution ◽  
Central Place ◽  
Division Of Labour ◽  
The Other ◽  
Structural Integration ◽  
Critical Methodology ◽  
Other Hand ◽  
Organic Solidarity ◽  
The One

Durkheim's Division of Labour in Society is re-evaluated in terms of its profound theoretical tensions. On the one hand, his analysis of an emergent organic solidarity assigns a central place to the values of individuality and justice, and articulates a critical methodology for determining their progressive realization. Justice becomes the overriding requirement of social evolution, and the condition for structural integration and normative legitimation. On the other hand, various empirical claims, as well as naturalistic and functionalist assumptions, allow for an overly easy, and quite un-Durkheimian, resolution of the problems posed by justice and individuality in a highly stratified division of labour. An attempt is made to understand how these profound tensions are sustained theoretically, and how Durkheim's own conception of the division of labour as socially interactive and morally constitutive can be rescued for a critical analysis committed to democratic and egalitarian reform.

scholarly journals « L’espace indicible »: conceptions et textualités

2015 ◽  
Author(s):  
Mickaël Labbé
Keyword(s):  
Le Corbusier ◽  
Central Place ◽  
Spiritual Experience ◽  
The Other ◽  
Architectural Theory ◽  
Mots Clés ◽  
The Past ◽  
Other Hand ◽  
The One ◽  
Experiential Quality

Résumé: La notion d’« espace indicible » occupe sans conteste une position centrale dans la théorie architecturale de Le Corbusier après 1945. Loin d’être un simple mot-valise ou un signifiant vide de sens, le concept d’espace indicible vise à penser le sommet de l’expérience esthétique et spirituelle dont est passible l’architecture, cela tant pour rendre compte de l’émotion plastique ressentie face aux chefs-d’œuvre du passé que pour décrire la qualité de l’expérience que l’architecte cherche à produire par ses propres œuvres. Ainsi, dans l’œuvre de Le Corbusier, l’expression « l’espace indicible » désigne non seulement un concept, mais également un ensemble textuel dans lequel la notion est thématisée et au travers duquel elle se constitue progressivement. L’objectif de cet article est double : d’une part, proposer une description des déterminations principales du contenu donné par Le Corbusier à la notion d’« espace indicible » ; d’autre part, à partir de l’examen des archives, faire le point sur les textes dans lesquels ce concept se formule. Abstract: The concept of “ineffable space” unquestionably occupies a central place in Le Corbusier's architectural theory after 1945. Far from being a portmanteau or a signifier devoid of meaning, the concept of ineffable space is aimed at conceiving the height of aesthetic and spiritual experience rendered possible by architecture. This is as much to realise plastic emotion felt in front of masterpiece from the past as to describe the experiential quality that the architect seeks to produce in his/her own work. Thus, in Le Corbusier’s oeuvre, the expression “ineffable space” not only denotes a concept but also a textual whole in which the concept is thematised and through which it is progressively constituted. The aim of this article is two-fold. On the one hand, I propose a description of the principle determinants of the content that Le Corbusier assigns to the concept of “ineffable space”, and on the other hand, analysing the archives, I wish to take stock of the texts in which this concept is formulated.  Mots-clés: Le Corbusier; espace indicible; théorie architecturale. Keywords: Le Corbusier; ineffable space; architectural theory. DOI: http://dx.doi.org/10.4995/LC2015.2015.470

scholarly journals The Zeroing Issue: a critical analysis of Softwood V

2008 ◽  
Vol 7 (1) ◽  
pp. 121-142 ◽  
Author(s):  
CHAD P. BOWN ◽  
ALAN O. SYKES
Keyword(s):  
Critical Analysis ◽  
Cost Allocation ◽  
The Other ◽  
Legal Analysis ◽  
Appellate Body ◽  
Administrative Practice ◽  
Economic Rationale ◽  
Other Hand ◽  
The Us ◽  
The One

AbstractThis paper addresses the issues that came before the Appellate Body in the Softwood V dispute, concerning an affirmative antidumping determination by the US Department of Commerce. The paper addresses both the original Appellate Body opinion in the dispute, and the later opinion reviewing the compliance panel findings. We focus primarily on the ‘zeroing’ issue in ‘transaction-to-transaction (T–T)’ calculations of dumping, and briefly on two other cost-allocation issues. In general, we are ambivalent about the Appellate Body's approach to the zeroing issue. On the one hand, zeroing inflates dumping margins without any sound economic rationale for doing so. On the other hand, zeroing has been a standard administrative practice for many years and the ADA does not clearly prohibit it. The Appellate Body's legal analysis of the matter in T–T cases, in particular, rests on shaky premises. We also consider the wisdom of addressing the zeroing issue in piecemeal fashion through what has proven to be a lengthy sequence of narrow decisions.

scholarly journals A Critical Discourse Analysis of Radi’s Dramas From behind the Windows and Hamlet with Season Salad Based on Van Leeuwen’s Framework "Representing Social Actions"

2018 ◽  
Vol 21 (3) ◽  
pp. 103-119
Author(s):  
Alireza Khormaee ◽  
Rayeheh Sattarinezhad
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Critical Analysis ◽  
Power Relations ◽  
The Other ◽  
Critical Discourse ◽  
Political Discourses ◽  
Social Actions ◽  
Other Hand ◽  
The One

Different representations of social actions create distinct types of discourses. Applying van Leeuwen’s 'Social Actions' framework (2008), the present study critically analyzes the power relations between the main characters of Radi’s dramas From behind the Windows and Hamlet with Season Salad. The objective of our study is to account for the differences between the discourse of the dominant and the discourse of the dominated. In order to elucidate such differences we count and analyze the characters’ social (re)actions and, in turn, identify four types of contrasts: cognitive vs. affective and perceptive reactions; material vs. semiotic actions; transactive vs. non-transactive actions; interactive vs. instrumental actions. Two opposing discourses emerge from these contrasts. On the one hand, the dominant characters mostly react cognitively and their actions are often semiotic, transactive, and interactive. On the other hand, the dominated characters’ reactions are often affective and perceptive, while most of their actions are material, non-transactive, and instrumental. As the results show, the author’s linguistic choices underscore the power relations between the dominant and the dominated characters. Building upon the fact that our analysis sheds light on the underlying ideologies and intentions of the author, we tentatively conclude that despite its being predominantly employed in the analysis of political discourses, van Leeuwen’s framework also proves effective in the critical analysis of literary works.

Pertinence de la théorie de la dualisation de la religion en Suisse, en France et en Europe

2011 ◽  
Vol 58 (2) ◽  
pp. 162-175 ◽  
Author(s):  
Pierre Bréchon ◽  
Roland J. Campiche
Keyword(s):  
Critical Analysis ◽  
The Other ◽  
European Countries ◽  
Societal Impact ◽  
Religious Change ◽  
Combined Approach ◽  
Other Hand ◽  
Proper Comparison ◽  
Western European ◽  
The One

The principal explanations of contemporary religious change face two main difficulties. On the one hand, they often fail to express the complexity of the ongoing evolution, because they are too focused on institutional religion, e.g. secularization. On the other hand, some of them favour fashionable themes (the growth of individualism, the privatization of religion) and skirt the societal impact of religion. The idea of dualism allows a combined approach to the process of religious de-institutionalization and the new patterns of its regulation. The authors discuss this theory on the basis of data relating to Switzerland, France and other Western European countries (EVS, ISSP). In spite of the difficulty of finding relevant indicators that allow proper comparison, the results are promising. They invite further critical analysis of current definitions. The theory of dualism allows us to reopen the debate on religious change.

„Das Neue und Immergleiche“. Benjamin, Nietzsche und die ewige Wiederkehr

2017 ◽  
Vol 46 (1) ◽  
Author(s):  
Marco Brusotti
Keyword(s):  
Nineteenth Century ◽  
Structural Change ◽  
Central Place ◽  
The Other ◽  
Eternal Recurrence ◽  
The Past ◽  
Other Hand ◽  
The One

AbstractAfter discovering the short cosmological treatise L’éternité par les astres at the end of 1937, Benjamin ‘constellates’ the author, Louis-Auguste Blanqui, with Baudelaire and Nietzsche under the sign of eternal recurrence. From then on, eternal recurrence is given a central place in Benjamin’s analysis of modernity. Under many aspects his thoughts are rooted in the dramatic years in which they were developed: a conception of myth problematic in itself is misapplied to Nietzsche, the analogy with Blanqui’s cosmology leads to misunderstandings, and Benjamin does not grasp the connection between a task relevant for himself, the redemption of the past, and Zarathustra’s thought of eternal recurrence. Nevertheless, this constellation charged with tension is theoretically productive. Benjamin interprets the two faces of Nietzsche’s eternal recurrence in the context of his own theory of the structural change of experience in modernity. On the one hand, eternal recurrence is linked in multiple ways to the new forms of technical reproduction and compulsory repetition arising in the nineteenth century. On the other hand, it is assigned the task of compensating for an irretrievable loss. Is this compensation thoroughly illusory? Or does it contain a ‘motive of salvation’? Guided by these questions, the paper investigates the ‘polyphony’ of Benjamin’s remarks on Nietzsche’s thought of eternal recurrence and their heuristic potential.

scholarly journals Legal regime of biobanks in domestic legislation

2021 ◽  
Vol 7 (1) ◽  
pp. 57-62
Author(s):  
E. S. Kryukova ◽  
V. D. Ruzanova
Keyword(s):  
Critical Analysis ◽  
Legal Regulation ◽  
The Other ◽  
Complex Object ◽  
Legal Regime ◽  
Other Hand ◽  
Domestic Legislation ◽  
The One

In the article on the basis of a critical analysis of the existing positions in the doctrine the concept of a biobank as an object of rights was formulated. At the same time, it is proposed to distinguish between the organizations in charge of biobanks and the collections themselves. It was concluded that biobank is a complex object, which is differentiated unity, since its elements, on the one hand, are autonomous, but on the other hand, are interconnected and interdependent. It is emphasized that the formation of a single legal regime of biobanks is complicated by the substantive heterogeneity of this object and the diversity of its elements. Taking into account the experience of European States in this field of legal regulation and scientific views, the idea of publishing as a basic special law on biobanks, which should establish their legal regime as an object of rights and rules for organizations under the jurisdiction of biobanks, was supported. The need for organizations working with biobanks to provide unprecedented protection is proven. The structure of the legal regime of biobank has been determined and as its most important component a group of rules on obtaining the consent of the holder for the further use of biobanks and data derived from them has been identified. The feasibility of introducing more diverse forms of consent to the circulation of the contents of biobanks is justified.

scholarly journals The rise and fall of Weber indices

2018 ◽  
Vol 51 (4) ◽  
pp. 1221-1225 ◽  
Author(s):  
Massimo Nespolo
Keyword(s):  
Electron Microscopy ◽  
Critical Analysis ◽  
Unit Cell ◽  
Reciprocal Space ◽  
The Other ◽  
Metal Science ◽  
Hexagonal Unit Cell ◽  
Other Hand ◽  
The One

Weber indices were introduced to provide a unique expression of a lattice direction with respect to the four-axis setting used for hexagonal and rhombohedral crystals. They are in general fractional indices, even in the case of a primitive hexagonal unit cell, but they are often carelessly reduced to integer values. This corresponds, on the one hand, to taking as direction indices the nodes of a lattice further from the origin and, on the other hand, to adopting a hybrid indexing between direct and reciprocal space. A critical analysis of the drawbacks of Weber indices is presented, which justifies the reluctance of crystallographers to adopt them, despite a more widespread use in fields like electron microscopy and metal science.

Gerechtigkeitssinn und Gerechtigkeitsprinzipien

2014 ◽  
Vol 2014 (1) ◽  
pp. 191-204
Author(s):  
Peter Welsen
Keyword(s):  
Central Place ◽  
The Other ◽  
Other Hand ◽  
Formal Procedure ◽  
Social Goods ◽  
Principles Of Justice ◽  
The One ◽  
The Individual ◽  
Sense Of Justice

The „petite éthique” which Ricoeur develops in Soi-meme comme un autre is distinctive in its way of paying attention to the individual, the other and the society all at the same time. For this very reason the problem of the distribution of social goods is fundamental. Ricoeur tries to solve this problem through a synthesis of teleological and deontological considerations, and here the approach of Rawls occupies a central place. On the one hand, the attempt to solve this problem in the framework of a teleological approach draws on principles of justice which Rawls establishes through formal procedure; on the other hand, Rawls‘ position depends on a number of teleological presuppositions which are not compatible with his deontological approach. Ricoeur does not only attempt to refute Rawls, but to interpret his principles of justice as the result of a rationalisation of a sense of justice which is simply presupposed.

Towards a Coherent Theory of Panel Recommendations for Expired Measures

2019 ◽  
Vol 22 (3) ◽  
pp. 483-502
Author(s):  
Prakhar Bhardwaj
Keyword(s):  
Critical Analysis ◽  
Dispute Settlement ◽  
Ad Hoc ◽  
The Other ◽  
Iron And Steel ◽  
Appellate Body ◽  
Integrated Theory ◽  
Other Hand ◽  
Difficult Position ◽  
The One

Abstract Article 19.1 of the Dispute Settlement Understanding provides that if a measure is found to be inconsistent with a WTO Agreement, the Panel or Appellate Body ‘shall recommend that the Member concerned bring the measure into conformity with the agreement’. However, Panels find themselves in a difficult position when the contested measure has expired during the course of proceedings. Since, on the one hand, the measure which would have ordinarily been recommended to be withdrawn is no longer in existence, but on the other hand, they are under an obligation to issue a recommendation as per Article 19.1. Various rationales of the Panels and the Appellate Body for providing recommendations for expired measures (‘EMRs’) have been inconsistent, ad-hoc and even contradictory. Given the different array of approaches adopted, there is no coherent and integrated theory which can be formulated which tells us when and why EMRs should be provided under Article 19.1. This article seeks to bridge this gap. The article also provides a critical analysis of the questionable recommendations issued by the Panel in India – Import of Iron and Steel Products and provides a more coherent framework to guide Panels’ recommendations in relation to expired measures.

The Fetish for a Subversive Jesus

2016 ◽  
Vol 14 (1) ◽  
pp. 52-70 ◽  
Author(s):  
Robert J. Myles
Keyword(s):  
Academic Success ◽  
Critical Analysis ◽  
World Order ◽  
Capitalist Society ◽  
The Other ◽  
Historical Jesus ◽  
Other Hand ◽  
The One ◽  
Present World

What does it mean to say Jesus was subversive? This article engages in meta-critical analysis of the use of ‘subversion’ in historical Jesus research. It argues that the neoliberal lives of Jesus in particular have increasingly fetishized a cultural mainstreaming of subversion in which certain forms of containable subversion are tolerated within late capitalist society, as part of a broader strategy of economic and ideological compliance. On the one hand, J.D. Crossan’s Jesus spun subversive aphorisms which constituted the radical subversion of the present world order. On the other hand, N.T. Wright has frequently intensified the rhetoric of subversion, claiming a ‘profoundly’, ‘doubly’, ‘thoroughly’, ‘deeply’, and ‘multiply’ subversive Jesus, while simultaneously distancing him from traditional subversive fixtures like militant revolutionary action. Through its discursive mimicking of wider cultural trends, this rhetorical trope has enabled Jesus scholarship to enjoy both popular and academic success in Western, neoliberal society.

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