Politics, Economics, and Political Economy

1973 ◽  
Vol 8 (3) ◽  
pp. 263-279
Author(s):  
Trevor Smith

DISSATISFACTION WITH ESTABLISHED MODES OF SCHOLARSHIP IS A contemporary manifestation common to all the social sciences in varying degrees. In the terminology of Thomas Kuhn, which in its widespread adoption seems in no small measure to have contribted to the new waves of methodological consciousness, the prevailing ‘paradigms’, which were largely consolidated in the 1950s, are being explicitly and often vehemently challenged. A burgeoning critical literature is readily apparent throughout the social sciences and, for that matter, beyond.

Author(s):  
Albert O. Hirschman

This chapter challenges the defeatism of Hirschman's friends and colleagues during the 1950s–1960s, when numerous political and social upheavals were happening worldwide. In this chapter, Hirschman explains that many of the so-called “structural causes”—a term advanced by his Latin American colleagues in the social sciences which refers to entrenched obstacles that make all efforts to change self-defeating—are ideological constructs. The chapter discusses two obstacles to the perception of change: the persistence of traits which are related to the “little traditions,” as well as the bias in the perception of cumulative change. It argues that the real, “stealthy” change that was actually occurring is being obscured in the process and the vital role of political and intellectual leadership is thus ignored.


2019 ◽  
Vol 21 (9) ◽  
pp. 1947-1966
Author(s):  
Michael Kaplan

Drawing on the century-long preoccupation with premodern or “primitive” economic forms that has shaped the social sciences, this essay argues that the political economy of social networking platforms is structured like a potlatch. Understanding this structure and its dynamics is indispensable for grasping the social, economic and cultural preconditions and implications of communicative capitalism.


1983 ◽  
Vol 57 (4) ◽  
pp. 471-493 ◽  
Author(s):  
Louis Galambos

In this suggestive essay, Professor Galambos surveys the large number of books and articles, published since 1970, that together point toward a new “organizational synthesis” in American history. Expanding upon an earlier, more tentative essay on the same subject published in the Autumn 1970 issue of the Business History Review, he contrasts the widely disparate postures adopted in recent years by historians studying organizational behavior. His survey reveals a rich diversity of opinion, less reliant than was previous scholarship upon abstractions drawn from the social sciences. This diversity of opinion, Galambos concludes, provides the organizational synthesis with much of its continued vitality, and makes possible “the kind of moral judgments that have always characterized the best historical scholarship.”


2018 ◽  
pp. 152-167 ◽  
Author(s):  
Kazimierz Musiał ◽  
Agata Lubowicka

The aim of the article is to investigate the allegedly new relationship between Greenland and Denmark in Danish political and literary discourses relating to Greenland, by approaching it from two different research perspectives – those of political and literary studies. The analysis draws on the theoretical work of Pierre Bourdieu and his concepts of habitus, capitals and dispositions that together create a hegemonic order. It also applies the concept of framing, as operationalised by A. Pluwak, B. Scheufele, W.A. Gamson, and A. Modigliani in the social sciences. The essay is structured according to the core framing tasks: diagnostic, prognostic and motivational, and their confluence with the temporal frames of the 1950s, the 1970s and the period beyond the 1990s. The analysis employs examples from both post-WW2 official documents related to Greenland and produced in or on behalf of Denmark, and from Danish literature about Greenland published in the same time periods.


2020 ◽  
Vol 3 (3) ◽  
pp. p1
Author(s):  
Adam Biela

Thomas Kuhn regarded the Copernican Revolution (CR) as the one which best illustrates the nature of scientific revolutions in the history of science. This is related with the essence of the paradigm in a Kuhnian sense that is a mental shift involving change in the theories, instruments, values and assumptions used to understand a set of phenomena. Copernicus had to change the well-established geocentric system, which functioned not only in the science of his day but also in the culture, tradition, social perception, and even the mentality of religious and political The concept of Paradigm of Unity (PU) is used to denote the societal activity of Chiara Lubich and the Focolare Movemen—in building the psychosocial infrastructure for unity in various social domains; for example, in the economy of communion, in politics (politicians for unity project), in public media (journalists for unity), in ecumenism and interreligious contacts (ecumenical and interreligious Focolari Centers). This conception is a great inspiration, a kind of Copernican revolution for the social sciences, which would motivate researchers in the social sciences to build their own research paradigm with a mental and methodological power and potentiality that could offer new vision to the social sciences (as Copernicus did in the natural sciences).


2020 ◽  
pp. 001139212093114 ◽  
Author(s):  
Sujata Patel

How did the process of decolonization reframe the social sciences? This article maps the interventions made by theorists of and from the ex-colonial countries in reconceptualizing sociology both as practice and as an episteme. It argues that there are geographically varied and intellectually diverse decolonial approaches being formulated using sociological theory to critique the universals propounded by the traditions of western sociology/social sciences; that these diverse knowledges are connected through colonial and global circuits and that these create knowledge geographies; that collectively these diverse intellectual positions argue that sociology/social sciences are constituted in and within the politics of ‘difference’ organized within colonial, nationalist and global geopolitics; that this ‘difference’ is being reproduced in everyday knowledge practices and is being structured through the political economy of knowledge; and that the destabilization of this power structure and democratization of this knowledge is possible only when there is a fulsome interrogation of this political economy, and its everyday practices of knowledge production within universities and research institutes. It argues that this critique needs to be buffered by the constitution of alternate networks of circulation of this knowledge.


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