Arnoldo Alemán Takes on the NGOs: Antifeminism and the New Populism in Nicaragua

2003 ◽  
Vol 45 (2) ◽  
pp. 133-158 ◽  
Author(s):  
Karen Kampwirth

This article analyzes the campaign of Nicaraguan president Arnoldo Alemán (1997–2002) against organized competitors, what has been called his war against the nongovernmental organizations, or NGOs. Alemán's attacks on the NGO sector are shown to be consistent with the logic of the new populism in Latin America. At the same time, his choice of targets—prominent NGO figures who were often foreign-born and always female—must be explained with reference to the specifics of Nicaraguan civil society and its evolving relationship with the political parties. This study argues that by choosing to respond to the challenges of international neoliberalism and local feminism through the anti-NGO campaign, Alemán helped to weaken democracy in Nicaragua.

Author(s):  
Agnes Cornell ◽  
Jørgen Møller ◽  
Svend-Erik Skaaning

The interwar period has left a deep impression on later generations. This was an age of crises where representative democracy, itself a relatively recent political invention, seemed unable to cope with the challenges that confronted it. It has recently become popular to make present-day analogies to the political developments of the 1920s and 1930s. This book asks whether such historical analogies make sense and why some democracies were able to cope with the stress of interwar crises whereas others were not. Focusing on democratic stability in Europe, the former British settler colonies, and Latin America, the book emphasizes the importance of democratic legacies and the strength of the associational landscape (i.e., organized civil society and institutionalized political parties) for the chances of democratic survival. Moreover, the book shows that these factors where themselves associated with a set of deeper structural conditions, which on the eve of the interwar period had brought about different political pathways.


Author(s):  
Yuriy Kyrychenko ◽  
Hanna Davlyetova

The article examines the role of political parties in modern state-building processes in Ukraine. The place of political parties in the political and legal system of society is determined. The general directions of overcoming problematic situations of activity of political parties in Ukraine are offered. It is noted that political parties play an important role in the organization and exercise of political power, act as a kind of mediator between civil society and public authorities, influence the formation of public opinion and the position of citizens directly involved in elections to public authorities and local governments. It is determined that in a modern democratic society, political parties carry out their activities in the following areas: the work of representatives of political parties in public authorities and local governments; participation in elections of state authorities and local self-government bodies; promoting the formation and expression of political will of citizens, which involves promoting the formation and development of their political legal consciousness. These areas of political parties determine their role and importance in a modern democratic society, which determines the practical need to improve their activities and improve the national legislation of Ukraine in the field of political parties. Political parties are one of the basic institutions of modern society, they actively influence the ac-tivities of public authorities, economic and social processes taking place in the state and so on. It is through political parties that the people participate in the management of public affairs. Expressing the interest of different social communities, they become a link between the state and civil society. The people have the opportunity to delegate their powers to political parties, which achieves the ability of the people to control political power in several ways, which at the same time through competition of state political institutions and political parties contributes to increasing their responsibility to the people. It is noted that the political science literature has more than 200 definitions of political parties. And approaches to the definition of this term significantly depend on the general context in which this issue was studied by the researcher. It was emphasized that today in Ukraine there are important issues related to the activities of political parties. First of all, it is a significant number of registered political parties that are incapable, ie their political activity is conducted formally or not at all. According to official data from the Department of State Registration and Notary of the Ministry of Justice of Ukraine, 352 political parties are registered, of which 48 political parties do not actually function. The reason for the liquidation of such parties is not to nominate their candidates for the election of the President of Ukraine and People's Deputies of Ukraine for 10 years. According to this indicator, Ukraine ranks first among other European countries. Thus, 73 political parties are officially registered in Latvia, 38 in Lithuania, 45 in Moldova, 124 in Romania, and 56 in Slovakia. However, despite the large number of officially registered political parties in Ukraine, public confidence in their activities is low. It is concluded that political parties occupy a special place in the political and legal system of society and play an important role in the organization and exercise of political power, as well as a kind of mediator between civil society and public authorities. The general directions of overcoming problematic situations of activity of political parties in Ukraine are offered, namely: introduction of effective and impartial control over activity of political parties; creating conditions for reducing the number of political parties, encouraging their unification; establishment of effective and efficient sanctions for violation of the requirements of the current legislation of Ukraine by political parties.


2015 ◽  
Vol 15 (4) ◽  
pp. 319-351
Author(s):  
Radosław Marzęcki

Abstract In the article the author presents data to identify the most important obstacles hindering efficient communication between political parties and Polish youth. The main assumptions accepted by the author are related to the belief that the Central and Eastern European countries are still trying to figure out ways of dealing with the key challenges related to transformation – the (re)creation of the civil society and a new, democratic culture of political discourse. Understanding that all social change is evolutionary and is a part of some social movement, the author assumes that the post-communist societies now face a chance to meaningfully accelerate this process. The chance is related to the young generation of citizens – often of the same age as the democracies themselves.


2021 ◽  
pp. 23-43
Author(s):  
Carew Boulding ◽  
Claudio A. Holzner

This chapter presents the theoretical explanation that links core institutional features of democracy (political parties, competitive elections, civil society, and protection of democratic rights) to the political behavior of the poorest citizens. The focus is not only on those factors that boost the political activity of the poor, but those that have a disproportionately strong positive impact on poor people’s activism. The chapter argues that where civil society is strong, where political parties have the capacity and incentives to focus mobilization efforts on the poor, and where democratic institutions are strong, poor people will be able to participate at high levels.


2008 ◽  
Vol 50 (02) ◽  
pp. 1-32 ◽  
Author(s):  
Kathryn Hochstetler ◽  
Elisabeth Jay Friedman

AbstractThis article takes up the question of whether civil society organizations (CSOs) can and do act as mechanisms of representation in times of party crisis. It looks at recent representation practices in Argentina, Bolivia, and Brazil, three countries where political parties have experienced sharp crises after several decades of mixed reviews for their party systems. At such moments, any replacement of parties by CSOs should be especially apparent. This study concludes that the degree of crisis determines the extent that CSOs' representative functions replace partisan representation, at least in the short term. Where systems show signs of re-equilibration, CSOs offer alternative mechanisms through which citizens can influence political outcomes without seeking to replace parties. Where crisis is profound, CSOs claim some of the basic party functions but do not necessarily solve the problems of partisan representation.


Author(s):  
Sara Rich Dorman

This chapter explores how ZANU used the creation of a government of national unity (GNU) between 2008 to 2013 to regain control of the political landscape. It tracks the economic and social crises that led to power-sharing, and explores the political dynamics first from the perspective of political parties and then from civil society. We see how church leaders and chiefs were (re-)incorporated into the ZANU discursive project, and how NGOs were marginalized from political discourse. The GNU limited and contained the extremes of political violence and economic crisis. This allowed ZANU to capitalize on its successes, build a new coalition of supporters and regain control of the state through the 2014 general election. Despite an institutional facade of unity, political factionalization deepened, and politics became increasingly driven by a dynamic of "winner takes all."


1992 ◽  
Vol 24 (1) ◽  
pp. 87-121 ◽  
Author(s):  
John D. Martz

‘By studying political parties we imply that the party is a meaningful unit of analysis. Yet we go above the party as a unit, for we also study the party system. By the same token we can go below the party as a unit and study, thereby, the party subunits.’1 This statement by Giovanni Sartori, while published in 1976, might well have been a beacon for budding stasiologists of the early 1960s — certainly for those with a particular interest in Latin America. Following upon such Western European—orientated classics as the works of Maurice Duverger, Sigmund Neumann and Alfred Diamant,2 there seemed genuine intellectual impetus to produce significant scholarship on the parties of what were then customarily termed either the developing or the ‘non—western’ polities. For Latin America, the time appeared ripe for conceptual progress. To be sure, there was justification in remarking that the study of parties in the region was relatively new, while ‘methodo—logical accomplishments have been primitive’.3 Yet this condition was presumably transitory.In the years to follow there were more serious exploratory efforts, and in time a modest number of case—studies began appearing.4 When the cyclical alternation of democratic and dictatorial regimes began to swing toward the latter by the early 1970s, however, scholarly interest dropped off. More generally, stasiological research went into decline.5 For students of Latin America, only the recent trend toward democratisation has stimulated a revival of interest in parties, campaigns and elections.6 Thus Lorenzo Meyer, for instance, described parties as institutions necessary ‘to channel the energies of social movements, labour unions, and other antiauthoritarian forces present at the beginning of the re—emergence of civil society’.7


Author(s):  
Roberta Rice

Indigenous peoples have become important social and political actors in contemporary Latin America. The politicization of ethnic identities in the region has divided analysts into those who view it as a threat to democratic stability versus those who welcome it as an opportunity to improve the quality of democracy. Throughout much of Latin America’s history, Indigenous peoples’ demands have been oppressed, ignored, and silenced. Latin American states did not just exclude Indigenous peoples’ interests; they were built in opposition to or even against them. The shift to democracy in the 1980s presented Indigenous groups with a dilemma: to participate in elections and submit themselves to the rules of a largely alien political system that had long served as an instrument of their domination or seek a measure of representation through social movements while putting pressure on the political system from the outside. In a handful of countries, most notably Bolivia and Ecuador, Indigenous movements have successfully overcome this tension by forming their own political parties and contesting elections on their own terms. The emergence of Indigenous peoples’ movements and parties has opened up new spaces for collective action and transformed the relationship between Indigenous peoples and the state. Indigenous movements have reinvigorated Latin America’s democracies. The political exclusion of Indigenous peoples, especially in countries with substantial Indigenous populations, has undoubtedly contributed to the weakness of party systems and the lack of accountability, representation, and responsiveness of democracies in the region. In Bolivia, the election of the country’s first Indigenous president, Evo Morales (2006–present) of the Movement toward Socialism (MAS) party, has resulted in new forms of political participation that are, at least in part, inspired by Indigenous traditions. A principal consequence of the broadening of the democratic process is that Indigenous activists are no longer forced to choose between party politics and social movements. Instead, participatory mechanisms allow civil society actors and their organizations to increasingly become a part of the state. New forms of civil society participation such as Indigenous self-rule broaden and deepen democracy by making it more inclusive and government more responsive and representative. Indigenous political representation is democratizing democracy in the region by pushing the limits of representative democracy in some of the most challenging socio-economic and institutional environments.


2021 ◽  
pp. 089976402110574
Author(s):  
Gizem Zencirci ◽  
Catherine E. Herrold

By drawing from authors’ fieldwork in Egypt, Palestine, and Turkey, this article critically examines perceptions of project-think among civic organizations in the Middle East. As a managerial rationality, project-think has four key components: (a) a prioritization of discrete needs and discrete groups, (b) an orientation toward funding, (c) a focus on short-term and measurable results, and (d) the positioning of nongovernmental organizations (NGOs) as career ladders. Through unpacking these four components, we find that project-think is perceived to contribute to the fragmentation of civil society by fracturing social issues, dividing the NGO sector, isolating organizational energy, and complicating relations between groups. Simultaneously, we demonstrate that, civic actors use various strategies to circumvent the perceived impacts of fragmentation. By mapping these intertwined meanings and experiences of fragmentation and defragmentation, this study contributes to debates concerning the political effects of managerialism among civil society in the Global South.


2020 ◽  
pp. 149-164
Author(s):  
Marcelo Lopes de Souza

This chapter explores the relationship between populism and environmental justice in Latin America. It was not only within the framework of overtly dictatorial regimes during the 20th century that the struggles for social justice and human rights in Latin America faced severe obstacles and suffered setbacks. They have also been badly hampered by populism — both right-wing neo-populism with its component of intolerance and conservatism, and left-wing populism, which, by means of co-opting civil society, helps demobilise it and slow down or limit processes of awareness and radicalisation of democracy. The struggles for environmental justice are a crucial example of this. The chapter then addresses the main aspects of how left-wing neo-populism has undermined environmental justice in Latin America, and particularly in Brazil. It focuses more closely on the political and ideological consequences of left-wing populism's contradictions and failure in terms of a deepening of social tensions and struggles. The chapter argues that left-wing neo-populism has been ultimately part of the problem rather than of the solution.


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