Heraldic Hierarchies

2021 ◽  
Keyword(s):  
Early Modern ◽  
French Revolution ◽  
Dynamic Capacity ◽  
The Reformation ◽  
Common Thread ◽  
Noble Identity ◽  
Changing Society ◽  
The French Revolution

Early modern heraldry was far from a nostalgic remnant from a feudal past. From the Reformation to the French Revolution, aspiring men seized on these signs to position themselves in a changing society, imbuing heraldic tradition with fresh meaning. Whereas post-medieval developments are all too often described in terms of decadence and stifling formality, recent studies rightly stress the dynamic capacity of bearing arms. Heraldic Hierarchies aims to correct former misconceptions. Contributing authors rethink the influence of shifting notions of nobility on armorial display and expand this topic to heraldry’s share in shaping and contesting status. Moreover, addressing a common thread, the volume explores how emerging states turned the heraldic experience into an instrument of power and policy. Contributing to debates on social and noble identity, Heraldic Hierarchies uncovers a vital and surprising aspect of the pre-modern hierarchical world.

PROTESTANTISM AND PROGRESS IN THE YEAR XII: CHARLES VILLERS'SESSAY ON THE SPIRIT AND INFLUENCE OF LUTHER'S REFORMATION(1804)

2012 ◽  
Vol 9 (2) ◽  
pp. 303-329 ◽  
Author(s):  
MICHAEL PRINTY
Keyword(s):  
French Revolution ◽  
Historical Context ◽  
Old Regime ◽  
Social Struggle ◽  
The Reformation ◽  
Relationship Of ◽  
The Relationship ◽  
Broad Interest ◽  
The French Revolution

This article examines Charles Villers'sEssay on the Spirit and Influence of Luther's Reformation(1804) in its intellectual and historical context. Exiled from France after 1792, Villers intervened in important French and German debates about the relationship of religion, history, and philosophy. The article shows how he took up a German Protestant discussion on the meaning of the Reformation that had been underway from the 1770s through the end of the century, including efforts by Kantians to seize the mantle of Protestantism for themselves. Villers's essay capitalized on a broad interest in the question of Protestantism and its meaning for modern freedom around 1800. Revisiting the formation of the narrative of Protestantism and progress reveals that it was not a logical progression from Protestant theology or religion but rather part of a specific ideological and social struggle in the wake of the French Revolution and the collapse of the Old Regime.

The Return of the Cistercians to the Midlands

1982 ◽  
Vol 16 (1) ◽  
pp. 99-104 ◽  
Author(s):  
Bernard Elliott
Keyword(s):  
French Revolution ◽  
British Government ◽  
The Reformation ◽  
To Receive ◽  
The French Revolution ◽  
The Revolution

It is sometimes stated that Mount St Bernard’s Abbey in the Charnwood Forest, Leicestershire, was the first Cistercian monastery to be established in England after the Reformation. But this is not so, for from 1794 to 1817, a Cistercian monastery flourished at Lulworth in Dorset, These monks, who came originally from La Trappe in France, were at the French Revolution expelled and found refuge in Switzerland. In 1794, Dom Augustine, the superior, determined to found a Cistercian house in Canada, and for that purpose several monks set out from Switzerland to Canada, travelling via England. On their arrival in London, however, they were persuaded by Thomas Weld of Lulworth Castle to remain in this country. Weld gave them a home in his park at Lulworth, where a monastery was shortly afterwards built and placed under the patronage of St Susan. Over the next few years these French Cistercians were joined by many English and Irish novices, but in 1817, they received a command from the British Government either to cease to receive British subjects or to leave the country. They chose the latter alternative and left England on 10 July 1817, over sixty in number, bound for Melleray in Brittany, where they took over the former monastery, still standing after the Revolution.

Lauener, Michael, Schutz der Kirche und Stabilität des Staates durch Absenz von religiöser ,Seichtigkeit': die religionspolitischen Anschauungen von Jeremias Gotthelf und Georg Wilhelm Friedrich Hegel aus dem Geist der Versöhnung

2019 ◽  
Vol 105 (1) ◽  
pp. 280-349
Author(s):  
Michael Lauener
Keyword(s):  
French Revolution ◽  
Georg Wilhelm Friedrich Hegel ◽  
Church And State ◽  
The State ◽  
The Other ◽  
Strong State ◽  
The Reformation ◽  
The World ◽  
The Church ◽  
The French Revolution

Abstract Protection of the church and state stability through the absence of religious 'shallowness': views on religion-policy of Jeremias Gotthelf and Georg Wilhelm Friedrich Hegel out of a spirit of reconciliation. The article re-examines a thesis of Paul Baumgartner published in 1945: "Jeremias Gotthelf's, 'Zeitgeist and Bernergeist', A Study on Introduction and Interpretation", that if the Swiss writer and keen Hegel-opponent Jeremias Gotthelf had read any book of the philosopher Georg Wilhelm Friedrich Hegel, some of this would have received his recognition. Both Gotthelf and Hegel see the Reformation to be the cause of the emergence of a strong state. For Gotthelf, this marks the beginning of a process of strengthening the state at the expense of the church. Hegel, on the other hand, considers the modern state to be the reality of freedom, produced by the Christian 'religion of freedom' (Rph, §270 Z., p. 430). In contrast to Gotthelf, for whom only Christ can reconcile the state and religion, Hegel praises the French Revolution as "reconciliation of the divine with the world". For Gotthelf, the French Revolution was only a poor imitation of the process of spiritual and political liberation initiated by the Reformation, through which Christ reduced people to their original liberty. Nevertheless, both Gotthelf and Hegel want to protect the state and the church from falling apart, they reject organizational unity of state – religion – church in the sense of a theocracy, and demand the protection of church communities.

The aesthetics of Burke’s constitutionalism: A dialectical reading

2020 ◽  
pp. 019145372091314
Author(s):  
Lorenzo Rustighi
Keyword(s):  
Early Modern ◽  
French Revolution ◽  
Edmund Burke ◽  
Democratic Participation ◽  
The Sublime ◽  
Partial Representation ◽  
Constitutional Thought ◽  
The French Revolution ◽  
The Revolution

I propose taking the beautiful and the sublime in Edmund Burke not just as aesthetic but also as theoretical categories which can help us read his constitutional thought in dialectical terms. I suggest indeed that his usage of these categories in the Reflections on the Revolution in France points to a consistently held argument concerning the aporias of early-modern contractarian theories and their influence on the French Revolution. My hypothesis is that for Burke the Revolution is unable to think of any concrete relation between beauty and sublimity, insofar as they can be associated, respectively, with particularity and universality. Furthermore, I underscore how Burke’s defence of partial representation against contractarian representation aims to overcome this impasse. My goal is to demonstrate that Burke raises decisive questions as to the intrinsically anti-democratic effects of the contractarian concept of democracy and is still useful to confront the contemporary crisis of democratic participation.

scholarly journals Martin Luther and Modernity, Capitalism, and Liberalism

2017 ◽  
Author(s):  
Johannes Zachhuber
Keyword(s):  
French Revolution ◽  
Side Effect ◽  
Martin Luther ◽  
Western Culture ◽  
Religious Dimension ◽  
The Reformation ◽  
The World ◽  
The Subject ◽  
The French Revolution

The concept of modernity has emerged as a major philosophical, theological, and sociological category of interpretation in the aftermath of the French Revolution. It was meant to embrace fundamental changes to the fabric of Western culture, including the rise of capitalism, liberalism, democracy, and secularity. From its inception, references to Luther and the Reformation have been a frequent element of this kind of theory. The first major theorist of modernity in this sense was arguably Georg Friedrich Wilhelm Hegel, who set the tone of subsequent contributions by aligning modernity with subjectivity. For him, the religious dimension of this development was crucial, and he was explicit in his claim that it was the Reformation that brought the turn to subjectivity in the realm of religion. A side effect of the turn to subjectivity was the alienation of the subject from the world. Modernity is thus deeply ambivalent, and so is Protestantism. Later thinkers developed these insights further, but also criticized the identification of Luther with the origin of modernity, pointing to continuities between his theology and earlier, medieval thought.

Dashed Hopes

2020 ◽  
pp. 50-77
Author(s):  
Kenneth Austin
Keyword(s):  
Central Europe ◽  
French Revolution ◽  
Martin Luther ◽  
Protestant Reformation ◽  
Written Text ◽  
Early Stages ◽  
The Reformation ◽  
The French Revolution

This chapter explores the radical dimension to the Protestant Reformation. It talks about Andreas Karlstadt, who took over the direction of the Reformation in Wittenberg and introduced a range of reforms after Martin Luther went into hiding between 1521 and 1522. It analyzes Karlstadt's written text on the main issues relating to Sabbatarian belief. The chapter looks at the Peasants' War that provided a different form of radicalism in the early stages of the Reformation. It explains that the Peasants' War was a series of partly coordinated uprisings that took place from 1524 to 1525 across central Europe among the lower orders, which constituted the largest popular uprising before the French Revolution.

Sign in / Sign up

Export Citation Format

Share Document