Neoclassical Modernity

Author(s):  
Kevin M. Jones

This chapter details the engagement of Iraqi poets with the Arab Nahda of the late nineteenth and early twentieth centuries. It provides a brief account of the social role of poetry in late Ottoman Iraq and a survey of the neoclassical poetry revival in Egypt and Syria. The chapter shows how Iraqi poets used the Nahda press to articulate their own relationship to modernity and reveals how new appreciations of the singularity of Iraq’s poetry tradition inspired proto-nationalist conceptions of Iraqi culture. Finally, the chapter examines the efforts of a new generation of young Najafi poets to promote the pioneering role of their own Najafi predecessors and reconstruct the historiography of the Arab Nahda for a broader Arab audience in the early twentieth century.

2018 ◽  
Vol 3 (1-2) ◽  
pp. 129-166
Author(s):  
Umar Ryad

AbstractThe article sheds light on an important episode of the Arab-Orientalist encounter in the late nineteenth and early twentieth century by highlighting the role of the Egyptian scholar Aḥmad Zakī Pasha (1868-1934) in Orientalist circles, his travels to Europe, and his contributions to Arabic linguistic and cultural revival as well as politics. The study looks at his contribution as a member of the international scholarly circles of Arabic and Islamic studies. It will be shown that his engagement with European Orientalists was inseparable from his endeavors to ‘revive’ the Arabic heritage (iḥyā’ al-turāth), an engagement that was rooted in his discourse of ‘Arabism’ (al-‘urūba).


1987 ◽  
Vol 11 (3) ◽  
pp. 295-327
Author(s):  
Claude S. Fischer

One million fewer American farms had telephones in 1940 than in 1920; the instrument was disconnected in at least a third of the farm homes that once had it. Knowing how and why this “devolution” (Mattingly and Aspbury, 1985) occurred can expand our understanding of the social role of technology, diffusion of innovation, and more generally, twentieth-century modernization in America.


2019 ◽  
Vol 25 (4) ◽  
pp. 602-624
Author(s):  
Mariarita Pierotti ◽  
Alessandro Capocchi ◽  
Paola Orlandini

In the nineteenth century, when the theatre arts were at their peak, Milan was considered the intellectual and artistic capital of Italy. This article explores the objectives and the functioning of an important mutual aid company based in Milan – the Pio Istituto Teatrale – through its accounting system. These accounting documents clearly convey the dual nature of this organization, which was dedicated to protecting both social welfare and the arts. This study confirms the social role of accounting and its implications. In recent years, the attention paid to accounting in artistic institutions has been increasing. However, while many studies have explored Italian mutual aid societies in general, few have considered those in the artistic field specifically. This article attempts to rectify this oversight by examining a mutual aid society functioning in the world of theatre via its accounting records.


1995 ◽  
Vol 5 (1) ◽  
pp. 11-20 ◽  
Author(s):  
Richard Pankhurst

In Ethiopia the last decades of the nineteenth century and the first of the twentieth were of crucial importance. This period witnessed the rise of King, after 1889 Emperor, Menilek, founder of the modern Ethiopian state. He it was who established the presentcapital, Addis Ababa, in 1886–7, defeated an Italian colonial army at the battle of Adwain 1896, and between 1905 and 1910 established a number of modern institutions, including the first modern bank, school, hospital, roads and railway. A notable innovator, he was well content to utilise the skills of Indians, as well as other foreigners, for themodernisation of his age-old empire.


Human Affairs ◽  
2017 ◽  
Vol 27 (3) ◽  
Author(s):  
Francisco Javier Ullan de la Rosa

AbstractThe article revisits the debate between the positivists and non-positivists currents in sociology in the late nineteenth and early twentieth century, concluding that it is actually a false debate, due to the fact that, beyond their differences, both shared some of the basic principles of the paradigm of modernity. From this historical analysis the article seeks to draw lessons for the social sciences in the present, at a time when these seem to have reached a certain synthesis between the modern and postmodern epistemologies. The article shows us that such a synthesis was already prefigured in the writing of classical theorists as it is, in fact, an ineluctable structural law of science itself if it wants to escape from the trap of skepticism and epistemological nihilism. The article also explores how, as a consequence of the pervasiveness of the modern paradigm, a common ethnocentric bias can be traced in all the fathers of sociology and wonders whether sociology today has actually got rid of this problem.


2020 ◽  
Vol 38 ◽  
pp. 236-251
Author(s):  
Eleonora Sava ◽  

This study proposes an analysis of the imagery of time in Romanian folklore, as it is outlined in a series of mythological narratives and beliefs recorded by ethnographers in the late nineteenth century and the first half of the twentieth century. The concept of chronotope is used as an analytical tool for understanding the imaginary universe of Romanian folklore. The analysed narratives encapsulate a set of ideas and representations regarding the social norms of the peasant communities in which the figures of weekly time – Saint Wednesday, Saint Friday, Marțolea (Tuesday-Evening), Joimărița (Thursday-Night), etc. – play a central role. Analysing these figures of time, the study reveals their function as guardians of compliance with traditional norms referring to conduct, work and food. The study also highlights the fact that chronotopes perform the role of cognitive schemes of the Romanian folklore imaginary.


2006 ◽  
Vol 4 (1) ◽  
pp. 207-227
Author(s):  
David Monod

Abstract This article explores the theory that late-nineteenth century and eary-twentieth century retailing served as an avenue to upward mobility. An examination of retailing in Ontario suggests two things: first, that shopkeeping was a deeply stratified occupation in which the poor remained marginalized at the bottom: and second, that over the course of the early twentieth century interest in retailing declined among working people as the business of storekeeping “professionalized”.


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