scholarly journals “An Oriental Orientalist”: Aḥmad Zakī Pasha (1868-1934), Egyptian Statesman and Philologist in the Colonial Age

2018 ◽  
Vol 3 (1-2) ◽  
pp. 129-166
Author(s):  
Umar Ryad

AbstractThe article sheds light on an important episode of the Arab-Orientalist encounter in the late nineteenth and early twentieth century by highlighting the role of the Egyptian scholar Aḥmad Zakī Pasha (1868-1934) in Orientalist circles, his travels to Europe, and his contributions to Arabic linguistic and cultural revival as well as politics. The study looks at his contribution as a member of the international scholarly circles of Arabic and Islamic studies. It will be shown that his engagement with European Orientalists was inseparable from his endeavors to ‘revive’ the Arabic heritage (iḥyā’ al-turāth), an engagement that was rooted in his discourse of ‘Arabism’ (al-‘urūba).

1995 ◽  
Vol 5 (1) ◽  
pp. 11-20 ◽  
Author(s):  
Richard Pankhurst

In Ethiopia the last decades of the nineteenth century and the first of the twentieth were of crucial importance. This period witnessed the rise of King, after 1889 Emperor, Menilek, founder of the modern Ethiopian state. He it was who established the presentcapital, Addis Ababa, in 1886–7, defeated an Italian colonial army at the battle of Adwain 1896, and between 1905 and 1910 established a number of modern institutions, including the first modern bank, school, hospital, roads and railway. A notable innovator, he was well content to utilise the skills of Indians, as well as other foreigners, for themodernisation of his age-old empire.


Author(s):  
Kevin M. Jones

This chapter details the engagement of Iraqi poets with the Arab Nahda of the late nineteenth and early twentieth centuries. It provides a brief account of the social role of poetry in late Ottoman Iraq and a survey of the neoclassical poetry revival in Egypt and Syria. The chapter shows how Iraqi poets used the Nahda press to articulate their own relationship to modernity and reveals how new appreciations of the singularity of Iraq’s poetry tradition inspired proto-nationalist conceptions of Iraqi culture. Finally, the chapter examines the efforts of a new generation of young Najafi poets to promote the pioneering role of their own Najafi predecessors and reconstruct the historiography of the Arab Nahda for a broader Arab audience in the early twentieth century.


2021 ◽  
Author(s):  
Stefan Eklöf Amirell

This chapter turns to the prominent role of “piracy” in French colonial expansion in Vietnam in the late nineteenth and early twentieth century. The author demonstrates how the long-standing European fascination with pirates in popular culture made it expedient for French colonial officials to label anyone who resisted French colonial expansion in Vietnam as pirates, even if this meant that the concept was stretched to its limit and applied to bandits as well as Vietnamese court officials who had never set foot on a sea-going vessel. Amirell also juxtaposes the French and Vietnamese concepts associated with piracy, banditry, and subversion and shows how the Vietnamese king Tu Duc, not unreasonably, accused the French navy of piracy.


Author(s):  
Elif S. Armbruster

This chapter examines the role of houses and interiors in American realist fiction and argues that realist authors were preoccupied with settings and houses in a way unique to their period, the late nineteenth century, when numerous technological and aesthetic developments coincided with the reproduction of “real life” in writing. Offering the lives and literature of Harriet Beecher Stowe and Edith Wharton as useful brackets around the realist genre, the chapter illustrates the degree to which these two authors made the motif of the home central to their fiction and nonfiction. It provides detailed readings of Stowe’s Pink and White Tyranny (1871), Wharton’s The House of Mirth (1905), and Wharton’s rural novel, Summer (1917) in order to showcase how houses personify and encapsulate their characters. In realist fiction, the chapter argues, houses can be read in order to understand the characters who move within them, just as characters can be read by their homes. Finally, the chapter reveals the degree to which Gilded Age excess was replaced by early twentieth-century simplicity, which, in turn, became the linchpin for the era of modernism that evolved in literature and architecture at this time.


Author(s):  
Igor Likhuta

The purpose of the article is to consider and identify the features of enterprise and engagement as forms of production in the context of the formation of the profession of producer in the late nineteenth – early twentieth century. The methodology involves the use of cultural and historical methods to understanding the cultural and historical features of the profession of producer, understanding the essence of enterprise and engagement as forms of production. Scientific novelty. From the standpoint of cultural and historical approach, the author's definition of enterprise and commitment as concepts of humanitarian knowledge and business reality is presented, the essence and specificity of these phenomena are reflected as forms of production. Conclusions. It is argued that entrepreneurship and engagement in the context of the formation of mass culture are effective forms of the formation of production in the field of mass culture. It is shown that both entrepreneurs and artists – actors, directors, playwrights – played the role of producer in institutions of an enterprise type. The indicated trend continues to persist, nevertheless, the activities of the producer are constantly being transformed and improved.


Author(s):  
Katharine T. von Stackelberg

The term “hyperreal” is generally associated with sites that take anachronistic decorative styles and eclectically recombine them into environments that claim to surpass mimicry by creating a fully immersive experience. At Franklin Smith’s Pompeia in Saratoga Springs, New York (1892); the Roman ruin garden of Louise du Pont Crowninshield at Hagley, Delaware (1924); and John Paul Getty’s recreation of Herculaneum’s Villa of the Papyri in Malibu, California (1974) hyperreality is a lens through which to examine the reintegration of Classical tropes into the domestic architecture of late nineteenth- and early twentieth-century America. In each of these sites hyperreality extended beyond the boundaries of the built artifact into the garden environment where the dialogue between built space and greenspace expresses an ongoing, living relationship between Classical past and contemporary present. The role of hyperreality in creating Neo-Antique made places and imaginative portals is considered in terms of enchaînement, the socially anchored process of deliberate breakage and reuse that recombines fragments to generate new forms of cultural self-perception.


2000 ◽  
Vol 13 ◽  
pp. 170-185
Author(s):  
Myrtle Hill

The importance of women’s contribution to foreign missionary work has now been well established, with a range of studies, particularly from Canada, America, and Britain, exploring the topic from both religious and feminist perspectives. The role of Irishwomen, however, has neither been researched in any depth nor recorded outside denominational histories in which they are discussed, if at all, only marginally, and only in relation to their supportive contribution to the wider mission of the Church. The motivations, aspirations, experiences, and achievements of the hundreds of women who left Ireland to do God’s work in India, China, Africa, or Egypt are yet to be explored. My intention in this paper is to discuss their work and the ways in which they have been represented in the context of socio-economic developments in late nineteenth- and early twentieth-century Ireland, to determine how the interaction of class, gender, and religion helped shape their missionary endeavours.


2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.


Author(s):  
Marius Daraškevičius

The article discusses the causes of emergence and spreading of a still room (Lith. vaistinėlė, Pol. apteczka), the purpose of the room, the location in the house planning structure, relations to other premises, its equipment, as well as the role of a still room in everyday culture. An examination of the case of a single room, the still room, in a noblemen’s home is also aimed at illustrating the changes in home planning in the late eighteenth – early twentieth century: how they adapted to the changing hygiene standards, perception of personal space, involvement of the manor owners in community treatment, and changes in dining and hospitality culture. Keywords: still room, household medicine cabinet, manor house, interior, sczlachta culture, education, dining culture, modernisation, Lithuania.


2007 ◽  
Vol 24 (3) ◽  
pp. 24-45 ◽  
Author(s):  
Marcia Hermansen

This article provides an overview of the history and current situation of the academic study of Sufism (Islamic mysticism) at American universities. It examines Sufism’s place within the broader curriculum of Islamic studies as well as some of the main themes and approaches employed by American scholars. In addition, it explains both the academic context in which Sufi studies are located and the role of contemporary positions in Islamic and western thought in shaping its academic study.1 Topics and issues of particular interest to a Muslim audience, as well as strictly academic observations, will be raised. In comparison to its role at academic institutions in the traditional Muslim world,2 Sufi studies has played a larger role within the western academic study of Islam during the twentieth century, especially the later decades. I will discuss the numerous reasons for this in the sections on the institutional, intellectual, and pedagogical contexts.


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