The Political Economic Context of Chinese Agriculture

Author(s):  
Jane Du ◽  
King Cheng
2017 ◽  
pp. 33-53 ◽  
Author(s):  
Desmond Dinan ◽  
Neill Nugent ◽  
WilliamE. Paterson

2012 ◽  
Vol 39 (124) ◽  
pp. 237
Author(s):  
Pedro Rocha de Oliveira

Buscando os aspectos da crítica da cultura de Siegfried Kracauer que apontam para uma crítica radical da sociedade, o presente texto analisa a caracterização feita por aquele autor da arte industrializada do início do século XX nas obras O ornamento da massa: ensaios, de 1963 e De Caligari a Hitler: uma história psicológica do cinema alemão, de 1947. Atenta-se para a maneira como tal caracterização mapeia a determinação das formas dessa arte pelo ideário e contexto político-econômicos da sociedade onde ela emerge, especialmente no que tange às relações entre avanço técnico e projeto de modernização social na sociedade burguesa.Abstract: The present work analyses Siegfried Kracauer’s characterization of the early 20th century industrialized art, by seeking in the author’sThe mass ornament (1963) and From Caligari to Hitler: a psychological history of the German film (1947), aspects of his cultural criticism that point towards a radical critique of society. This paper will highlight the way in which such a characterization explores how the forms of that art are determined by the ideology and the political-economic context in which it has emerged, focusing on the relationships between technical advancement and social modernization in the bourgeois society.


2005 ◽  
Vol 46 (1) ◽  
pp. 135-137
Author(s):  
LANCE VAN SITTERT

‘THE discipline of history’, E. P. Thompson once said, ‘is, above all, the discipline of context; each fact can only be given meaning within an ensemble of other meanings’. By disputing points of detail Beinart elides the original review's central criticism that the book suffers from the omission of the political economic context. I will address the contested details before restating the gist of the original critique and by so doing suggest that it still stands unanswered.


Author(s):  
Chris Fairweather

There has been much debate in the columns of newspapers as to how we should understand the sharing economy, but as yet, much of the debate is largely superficial, garnering little attention in terms of rigorous academic analysis. In this paper, I argue that the rise of the capital-extractive sharing economy model employed by companies like Uber and Airbnb cannot be understood outside of the political-economic context from which it emerges. Drawing on the work of Marxist scholars like David Harvey, I analyze such models through the lens of primitive accumulation, positioning their development as positive evidence of Harvey’s theory that capitalism seeks to colonize new spheres of social life in order to offload the tensions of its own internal conflicts; in this case, labour market insecurity. Further, I argue that the rise of the capital-extractive sharing economy should be recognized as constituting a further entrenchment of the global neoliberal project, particularly as it stands to affect union organizing, force deregulation in favour of free market fundamentals, and further deepen the labour market insecurity from which it rises in the first place.


2001 ◽  
Vol 26 (1) ◽  
Author(s):  
Carla W. Heath

Abstract: In 1992, constitutional governance was re-established in Ghana, and private broadcasting made legal for the first time. This paper explores one of the responses of the state-owned Ghana Broadcasting Corporation (GBC) to this novel situation, the opening of regional FM radio stations. Primary data for the paper was obtained from visits to six of the stations and interviews with station directors and other staff in July 1998. The political economic context in which the stations were established, their structures, and programming are examined. Evidence from this study indicates that with the new stations the GBC is expanding and enhancing its public service mandate. At the same time, institutional structures and scarce financial resources combine to prevent the Corporation from becoming independent of vested interests: government, commerce, or NGOs. Résumé: En 1992, on rétablit un gouvernement constitutionnel au Ghana et on légalisa la radiodiffusion privée pour la première fois dans ce pays. Cet article explore une des réponses à cette nouvelle situation de la part du radiodiffuseur d'état, le Ghana Broadcasting Corporation (GBC) : l'ouverture de stations de radio FM régionales. Les données de cet article furent recueillies lors de visites de six de ces stations en juillet 1998 et d'entrevues avec les directeurs des stations et d'autres membres du personnel. L'article examine le contexte politico-économique de la création, la structure et la programmation de ces stations. Les données recueillies pour cette étude indiquent que, grâce aux nouvelles stations, le GBC est en train de prendre de l'extension et de mieux remplir son mandat de service public. En même temps, cependant, les structures institutionnelles et les ressources financières peu abondantes de la Corporation empêchent celle-ci de gagner son indépendance par rapport à certains organismes intéressés : le gouvernement, les entreprises et les associations à but non lucratif.


2013 ◽  
Vol 4 (9) ◽  
pp. 154
Author(s):  
Javier Bermejo Meléndez ◽  
Lucía Fernández Sutilo ◽  
Salvador Delgado Aguilar ◽  
Juan Manuel Campos Carrasco

<p>The north necropolis of city was an object of an important program of building towards the change of Age destined to show before the position reached by Onoba's city in the political - economic context of the Empire. In spite of it, the knowledge of this funeral area has seen strongly determined for the system of hills and water-course in which it placed, as well as for the nonexistence of an overall view derived from the multiple research's teams that they have worked on it.</p>


2021 ◽  
pp. 83-113
Author(s):  
Dick Hobbs

This chapter addresses ethnographies of criminal culture. It refers in particular to the fluctuating political economic context within which this academic tradition has functioned and its historical trajectory. It addresses criminal cultures of the industrial era, the ethnographic studies that chart the criminal cultures that emerged from post-industrial society, and the constraints imposed upon contemporary ethnographers by the neoliberal university. The chapter concludes with a discussion of the author’s long-term engagement in the field, and queries the relevance of the concept of criminal culture by referring to an ongoing case study that is informed by the political economy of post-industrial society rather than by the dead hand of criminological orthodoxy.


Puerto Ricans ◽  
2019 ◽  
pp. 85-105
Author(s):  
Clara E. Rodríguez

Inner Asia ◽  
2015 ◽  
Vol 17 (1) ◽  
pp. 52-76 ◽  
Author(s):  
Joe Ellis

This paper attempts to rethink the relationship between the practice of shamanism and the political-economic ‘context’ it is held to emerge from in contemporary Mongolia. In the face of an extraordinary ‘revival’ in shamanism, anthropologists have sought explanations for the phenomenon that centre around a concern with how to locate it in relation to the social, economic and political structures alongside which it manifests. Authors tend to produce accounts that either reduce shamanism to an expression of more fundamental material realities, or explore the cosmo-ontological parameters of the practice itself, in turn masking its articulation with other processes in the social field. This point will be illustrated with reference to a novel ethnography of the making of the shamanic gown in Ulaanbaatar. Yet more than this, it will be suggested that a more sustained reflection upon the nature of the shamanic gown, and consideration of new information regarding the processes that contribute to its creation, might provide the means to theorise in a rather different fashion. The shamanic gown and the people and things mobilised in its emergence do not simply collect social and theoretical contexts, but rather flow outward. As such, while being both intimately reactiveandirreducible to the adjacent realities, Mongolian shamanism also engages in themakingof these very structures. Shamanism and the making of shamanic gowns do not simply emerge from, or deny, contexts; they assemble them.


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