scholarly journals Group Membership, Group Identity, and Group Consciousness: Measures of Racial Identity in American Politics?

2009 ◽  
Vol 12 (1) ◽  
pp. 471-485 ◽  
Author(s):  
Paula D. McClain ◽  
Jessica D. Johnson Carew ◽  
Eugene Walton ◽  
Candis S. Watts
1971 ◽  
Vol 28 (1) ◽  
pp. 271-274 ◽  
Author(s):  
Calvin W. Vraa

A measures of the personality need for Inclusion were explored to determine their relationship with group membership. Group membership was defined on the basis of participation, ability to communicate, attitudes and feelings and respect for other group members. After 10 group sessions the members were ranked; Kruskal-Wallis H test showed that Wanted Inclusion of FIRO-B and Expressed Inclusion of FIRO-F were significantly related to group membership.


Author(s):  
Natalie Masuoka

This chapter compares the political attitudes of multiracial-identified individuals to those of whites, blacks, and Latinos. It begins by offering three different arguments that explain the political attitude development of multiracial individuals, which are labeled assimilation, racial formation, and group identity. The chapter compares attitudes of the four groups on measures of racial attitudes, partisanship, and public policies. The chapter also considers how multiracial attitudes might differ depending on the multiracial respondent’s racial combination (e.g., white-black vs. white-Asian) and assesses the extent to which there exists attitudinal variation within the multiracial population when accounting for multiracial respondents’ described racial combination.


2020 ◽  
Vol 44 (5) ◽  
pp. 433-440
Author(s):  
Michael R. Sladek ◽  
Adriana J. Umaña-Taylor ◽  
Grace Oh ◽  
Mary Beth Spang ◽  
Liliana M. Uribe Tirado ◽  
...  

Theory and empirical evidence indicate that ethnic-racial discrimination serves as a risk factor for adolescents’ psychosocial adjustment, whereas ethnic-racial identity (ERI) development promotes positive youth adjustment and can mitigate the negative outcomes of discrimination-related risk. In Colombia, the legacies of an ethnic-racial hierarchy, mestizaje ideology (i.e., the assumption that everyone is racially mixed), and contemporary multiculturalism education reforms create a unique context for understanding adolescents’ experiences of ethnic-racial discrimination, ERI development, and their implications for psychosocial adjustment. In this study of Colombian adolescents ( N = 462; Mage = 15.90 years; 47.3% female), almost 40% of participants reported experiencing ethnic-racial-based discrimination. Experiencing more frequent ethnic-racial discrimination was associated with lower self-esteem and higher depressive symptoms, whereas higher ERI resolution (i.e., gaining sense of clarity about ethnic-racial group membership) and affirmation (i.e., feeling positively about ethnic-racial group membership) were associated with higher self-esteem and lower depressive symptoms. ERI exploration (i.e., learning history and gaining knowledge about ethnic-racial group membership) was also associated with higher self-esteem and moderated the association between discrimination and depressive symptoms, such that this association was stronger at higher compared to lower levels of ERI exploration. Findings provide novel evidence for ethnic-racial-related risk and resilience processes among Colombian youth.


2016 ◽  
Vol 39 ◽  
Author(s):  
Anne Jaap Jacobson

AbstractIn this commentary, I focus on several problems that the authors' understanding of group identity raises: the legality of avoiding background diversity, the problem of effectively unshareable knowledge, the practical quality of some outcomes arrived at by groups with homogeneous backgrounds, and moral issues about fairness. I note also that much recent research challenges the view that background diversity is more likely to be a detriment than a benefit.


2011 ◽  
Vol 9 (1) ◽  
Author(s):  
Harry Katzan, Jr.

<p class="MsoNormal" style="text-align: justify; margin: 0in 0.5in 0pt; mso-pagination: none;"><span style="color: #0d0d0d; font-size: 10pt; mso-themecolor: text1; mso-themetint: 242;"><span style="font-family: Times New Roman;">Methods for categorizing certain subjects, based on belief structures, are an important aspect of modern society.<span style="mso-spacerun: yes;">&nbsp; </span>In a related paper, we present a method for combining belief, attributable to diverse knowledge sources, in order to obtain a measure of group membership.<span style="mso-spacerun: yes;">&nbsp; </span>The scope of group identity is much greater than digital security and affects other societal endeavors.<span style="mso-spacerun: yes;">&nbsp; </span>In this paper, we are going to propose methods for propagating belief through a complex network of belief assessments.<span style="mso-spacerun: yes;">&nbsp; </span>The methods are known as compatibility relations.<span style="mso-spacerun: yes;">&nbsp; </span>The related paper is &ldquo;Identity Analytics and Belief Structures,&rdquo; published in an earlier issue of the Journal of Business &amp; Economics Research. </span></span></p>


2020 ◽  
pp. 073112142096113
Author(s):  
Elizabeth Hordge-Freeman ◽  
Angelica Loblack

The increasing visibility of Afro-Latinxs in the United States has catalyzed interest among researchers about this group’s unique experiences of racialization. However, much less attention has been given to the relationship between Afro-Latinx identity formation and perceptions and/or participation in social movements. Drawing on web-based survey data with 115 Afro-Latinxs, we examine how Afro-Latinxs view the Black Lives Matter Movement with a focus on the extent to which they perceive that this explicitly anti-racist movement is relevant to their own lives. We theoretically ground our analysis in research related to collective identity and group consciousness to explore how Afro-Latinxs’ unique understanding of their ethno-racial identity and group position impacts their participation in the movement. We find that overwhelmingly Afro-Latinx respondents believe they should participate in Black Lives Matter, but how they articulate their support sheds light on the diverse ways they position themselves vis-à-vis other Black-identified groups in the racial hierarchy.


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