Unfaithful Passions: Coding Women Coding Men in Jeremiah 2-3 (4:2)

1996 ◽  
Vol 4 (3) ◽  
pp. 288-310 ◽  
Author(s):  
A.R. PETE DIAMOND ◽  
Kathleen M. O'Connor

AbstractThis close reading of Jeremiah 2:1-4:2 uses critical theory on narrative, metaphor and reader response to investigate the gender symbolism in the text in order to assess its governing symbolic grammar, rhetorical function and reception. Jeremiah's metaphor of the broken marriage functions as a root metaphor that unifies and narratizes the disparate materials in these chapters. The variants between the MT and the LXX Vorlage appear as alternative performances of Jeremiah's metaphor. The majority of variants cluster around the female addressee as a means to ruin the latter's image and sharpen national application of the metaphor. Jeremiah re-encodes Hosea's version of the marriage metaphor to serve new circumstances and create a new configuration of readers. The essay concludes with a contemporary, feminist assessment of Jeremiah's gender symbolism in relation to violence against women.

Author(s):  
Deepti Misri

This chapter focuses on a set of women's narrations regarding the patriarchal memorializations of Partition and uncovers a widely disavowed form of violence against women: the preemptive killing of women by their own male family members as part of preserving community honor. It begins with Krishna Mehta's recently republished memoir, Kashmir 1947, showing how a “woman's account” of such violence does not serve automatically to interrogate patriarchal memorializations. Yet, a close reading may demonstrate its potential to destabilize the narrative of “death before dishonor.” Against Mehta's Hindu and nationalist narrative, the chapter analyzes the minority perspective of Sikh Canadian writer Shauna Singh Baldwin's novel What the Body Remembers, which reveals how the dismembered body in the text figures an ideological continuity across competing communal patriarchies.


Target ◽  
2002 ◽  
Vol 14 (1) ◽  
pp. 1-41 ◽  
Author(s):  
Graham. D. Low

Evaluating translations of poetry will always be difficult. The paper focuses on the problems posed by French surrealist poetry, where the reader was held to be as important as the writer in creating interpretations, and argues that evaluations involving these poems inevitably require reader-response data. The paper explores empirically, in the context of André Breton’s “L’Union libre”, whether a modification of Think-Aloud procedure, called Note-Down, applied both to the original text and to three English translations, can contribute useful information to a traditional close reading approach. The results suggest that comparative Note-Down protocols permit simple cost-benefit analyses and allow one to track phenomena, like the persistence of an effect through the text, which might be hard to obtain by other methods.


2021 ◽  
Vol 20 (2) ◽  
pp. 238-248
Author(s):  
Rifki Zamzam Mustaffa ◽  
Aquarini Priyatna ◽  
Ari J. Adipurwawidjana

This article aims at elaborating the issues of trauma, violence against women and their agencies depicted in Indonesianfilm entitled 27 Steps of May. By situating the issues within the theoretical framework combining theories on allegoryand metaphor as elaborated by Jameson (2006), and Jakobson (1956), as well as theoretical premises pertaining to filmtechnology by Turner (2002), this study shows how film as a form of narrative texts can visualize those issues throughavailable technological features (camera techniques and mise-en-scene). Our close reading finds that the film presentsmetaphors of rape, women agency, amnesia and trauma through the presentation of the characters (May, Bapak, Pesulapand Kurir), also the mise-en-scene in its scenes. We argue that this film visualizes an allegory of national trauma inrelation to Indonesian May 1998 riots, specifically the violence towards marginalized groups (Chinese and women),which also represents the Indonesian collective expectation in acknowledging the national trauma jointly.


2021 ◽  
Vol 51 (1) ◽  
pp. 117-139
Author(s):  
Annika Bøstein Myhr ◽  
Oda Helene Bergland ◽  
Bente Jeannine Hovind

Abstract The article explores whether reading Lene Ask’s documentary graphic novel Kjære Rikard (‘Dear Rikard’) may provide children and adults with training in, and an increased awareness of the importance of, emotional literacy and theory of mind. In order to investigate this question, the authors of the article conduct a close reading of Ask’s novel, using terminology from narratology, picture book and comics’ theory, and look for connections between the findings from the analyses and insights from reader-response theory and cognitive literary studies. The authors suggest that in combination, Ask’s fictive and documentarist drawings and the excerpts from the hand-written correspondence between young Rikard in Stavanger and his father, a missionary in Madagaskar in the 1890s, invite both children and adult readers to develop a keen sense of the value of emotional literacy and theory of mind.


Barnboken ◽  
2020 ◽  
Author(s):  
Emma Reay

This article combines critical theory from children’s literature studies with research methods from games studies to explore the connection between silence and childhood in two digital texts. Little Nightmares (2017) and INSIDE (2016) are wordless video games that feature nameless, faceless children as their avatars. Weak and weaponless, the children must avoid detection and stay silent if they are to survive. By slinking and skulking, crouching and cowering, the children navigate their way through vast, brutal adult environments in order to reach safety – or so the player thinks. Both games, in fact, end in shocking, unexpected ways, prompting the disturbing realisation that silent children have secrets of their own. The games use scale, perspective, and sound to encourage close identification between the player and avatar, and position the silent, blank-faced child as a cipher onto which the player can project their own feelings of fear, dread, and vulnerability. The child-character’s quiet compliance with the player’s commands also situates the player as an anxious parent, orbiting, assisting, and protecting a dependent child as it moves through a dangerous world. For both subject positions, the child-character’s silence closes the distance between the player and avatar. However, when it is revealed that the child-characters have hidden, unknowable, and potentially sinister motivations, the meaning of their silence is wholly transformed. Using aetonormative theory (Nikolajeva; Beauvais; Gubar) in conjunction with studies of ideologies surrounding childhood (Jenks; Kincaid; Meyer; Balanzategui; Stockton; Lury), this article examines the extent to which these digital texts affirm or subvert cultural constructions of “the Child.” It employs a close reading approach proposed by games scholar Diane Carr to argue that the player-avatar relationships in these games shed new light on some of the fundamental contradictions that characterise adult normativity and child alterity, and concludes by suggesting some ways in which video games might productively expand and disrupt conceptions of aetonormative power relations.


2018 ◽  
Author(s):  
Arvi Särkelä

Based on a close reading of the works of Hegel, Dewey and Critical Theory, this book develops the concept of an immanent-critical, naturalistic social philosophy. In a first step, the author sketches a conception of immanent critique as a self-transformative social practice which consists in a dialogue between the philosopher and the everyday critics. This is followed by a cartography of the ontological presuppositions and metaphysical implications required of a successful philosophical critique of society according to Hegel and Dewey. The book develops a concept of the social which is not purely normative; the social is not separated from the rest of nature, but articulated as a peculiar process of life. Finally, social criticism is portrayed as an art that transforms this social life.


2014 ◽  
Vol 62 (2) ◽  
Author(s):  
Steffen K. Herrmann

AbstractRecently, a number of critical social theorists have argued that the analysis of social relations of unfreedom should take into account the phenomenon of self-subordination. In my article, I draw on Hegel’s theory of recognition to elucidate this phenomenon and show that recognition can be not only a means of self-realization, but also of subjugation. I develop my argument in three steps: As a first step, I reconstruct the idea of social pathologies in the tradition of Critical Theory. In the course of this reconstruction, it becomes clear that the analysis of social pathologies should focus on the binding force of recognition. As a second step, I reinterpret Hegel and show that a close reading of the relationship of lordship and bondage can help us to understand how a subject can become bound by recognition. As a third step, I make an attempt at reactualizing Hegel’s idea. Following Sartre’s analysis of anti-Semitism, I outline three stages of how subjects can gradually come to subordinate themselves and become entrapped in social relations of unfreedom such as race, class or gender.


2021 ◽  
Vol 48 (2) ◽  
pp. 177-204
Author(s):  
Mikko Immanen

Abstract This article addresses the controversial question of Theodor W. Adorno’s debt to right-wing Zivilisationskritik by a close reading of his essay “Spengler after the Decline” (1950). The article shows that despite Adorno’s harsh polemics against Oswald Spengler’s Decline of the West (1918, 1922), he sought to make Spengler’s analysis of Weimar Germany’s undemocratic tendencies—“Caesarism”—serve progressive ends. However, Adorno’s essay was not just an effort at “coming to terms with the past” in Adenauerian West Germany. Reading the essay’s original 1941 version together with Adorno’s correspondence with Max Horkheimer sheds light on Spengler as an overlooked key (next to Max Weber, Sigmund Freud, and Walter Benjamin) to their Dialectic of Enlightenment, written in 1941–44. Adorno’s daring effort to appropriate Spengler’s analysis of Caesarism makes Adorno’s critical theory an asset in understanding today’s authoritarian populism.


2018 ◽  
Vol 63 (1) ◽  
pp. 341
Author(s):  
Yara Frateschi

In this article, I argue that Amy Allen’s approach of gender issues in The Politics of Our Selves is precarious and partial insofar as it is focused on an analysis of subjection aiming to explain “how subordinated individuals come to be psychically invested in and attached to their subornation” 2. Although this is an undeniable aspect of gender subordination, it does not tackle the complexity of its symbolic and material causes. My main thesis is that Allen does not offer the best model for feminist Critical Theory in light of the complexities of capitalist societies, much less to the feminist struggles in the Global South, deeply marked by poverty, social inequality, racism and all sorts of violence against women.***Os limites da análise de Amy Allen sobre a subordinação de gênero em The Politics of Our Selves***Neste artigo, argumento que a abordagem de Amy Allen a respeito da questão de gênero em The Politics of Our Selves é precária e parcial na medida em que é focada em uma análise da sujeição que visa explicar “como indivíduos subordinados se tornam psiquicamente atados à sua própria subordinação”. Embora este seja um aspecto inegável da subordinação de gênero, não expressa a complexidade das suas causas materiais e simbólicas. A minha tese central é a de que Allen não oferece o melhor modelo para a Teoria Crítica feminista à luz das complexidades das sociedades capitalistas, muito menos, ouso dizer, para as lutas feministas no Sul Global, profundamente marcado pela pobreza, pela desigualdade social, pelo racismo e outros tipos de violência contra a mulher.


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